Oaths and Affirmations

Total Page:16

File Type:pdf, Size:1020Kb

Oaths and Affirmations OATHS AND AFFIRMATIONS FINAL REPORT 105 JULY 2014 ISSN 0317-1604 ISBN 978-1-896078-60-1 ALRI claims copyright © in this work. ALRI encourages the availability, dissemination and exchange of public information. You may copy, distribute, display, download and otherwise freely deal with this work on the following conditions: (1) You must acknowledge the source of this work, (2) You may not modify this work, and (3) You must not make commercial use of this work without the prior written permission of ALRI. Table of Contents Alberta Law Reform Institute ................................................................ i Acknowledgments ................................................................................ iii Summary ............................................................................................... v Recommendations .............................................................................. vii Table of Abbreviations.......................................................................... ix CHAPTER 1 Introduction ...................................................................... 1 A. Oaths and Affirmations in Alberta............................................... 1 1. The Alberta Evidence Act ...................................................... 1 2. The Oaths of Office Act ......................................................... 2 B. ALRI’s Previous Work in This Area .............................................. 3 C. The Issue for Reform ................................................................... 4 D. Framework of the Project ............................................................ 5 E. Outline of this Report .................................................................. 6 CHAPTER 2 Law and Reform in Other Jurisdictions ............................. 7 A. Canada ......................................................................................... 7 B. United Kingdom, Australia and New Zealand ............................ 8 C. United States ............................................................................. 10 CHAPTER 3 Options for Reform ......................................................... 11 A. Is Reform Needed? .................................................................... 11 B. What Should Replace the Object-and-Justify Procedure? ....... 12 C. Should the Oath be Abolished or Retained? ............................ 14 1. Privacy .................................................................................. 14 2. Prejudice .............................................................................. 15 3. Promoting truthfulness ....................................................... 16 4. Redundancy ......................................................................... 18 5. Role of secularism............................................................... 18 6. Ease of administration ........................................................ 19 D. Recommendations for Reform .................................................. 20 CHAPTER 4 Implementing a Free Choice Model ................................ 23 A. Reforming the Alberta Evidence Act......................................... 23 1. Expressing the free choice provision ................................. 23 2. Form of the oath and affirmation ....................................... 24 a. Mandatory form? .......................................................... 24 b. Non-mandatory form? .................................................. 26 3. Should there be any statutory exceptions to the free choice model? ..................................................................... 29 4. Sections 19 and 20 ............................................................ 30 B. Reforming the Oaths of Office Act ............................................ 31 C. Conclusion .................................................................................. 32 APPENDIX A Alberta Evidence Act, RSA 2000, c A-18 (excerpts) ..... 35 APPENDIX B Oaths of Office Act, RSA 2000, c O-1 .......................... 39 APPENDIX C Selected Free Choice Statutes from Other Sources .... 41 i Alberta Law Reform Institute The Alberta Law Reform Institute (ALRI) was established on November 15, 1967 by the Government of Alberta, the University of Alberta and the Law Society of Alberta for the purposes, among others, of conducting legal research and recommending reforms in the law. Funding for ALRI’s operations is provided by the Government of Alberta, the University of Alberta and the Alberta Law Foundation. ALRI Board Members are: JS Peacock QC (Chair) Hon Judge CD Gardner ND Bankes WH Hurlburt QC PL Bryden AL Kirker QC AS de Villars QC PJM Lown QC (Director) MT Duckett QC Hon Justice AD Macleod JT Eamon QC ND Steed QC ALRI’s legal staff consists of: PJM Lown QC (Director) C Hunter Loewen S Petersson G Tremblay-McCaig DW Hathaway WH Hurlburt QC (Consultant) ALRI’s administrative staff are: C Burgess I Hobin B Chung J Koziar ALRI reports are available to view or download from our website at: www.alri.ualberta.ca The preferred method of contact for the Alberta Law Reform Institute is email at: [email protected] 402 Law Centre University of Alberta Edmonton AB T6G 2H5 Phone: (780) 492-5291 Fax: (780) 492-1790 Twitter: @ablawreform iii Acknowledgments The main legal research and analysis for this project were conducted by Debra Hathaway, Counsel, who also wrote the report. Other legal research was contributed by Karen McDougall, Consultant and Shannon Brochu, Counsel. Student assistance was provided by Kathryn Griffin. Ilze Hobin prepared the report for publication. The electronic survey of the judiciary and court clerks of the Court of Queen’s Bench and Provincial Court of Alberta and of the legal profession was jointly written by Debra Hathaway, Counsel, Sandra Petersson, Research Manager and Peter Lown QC, Director. Barry Chung provided the technological support needed for the creation, distribution and data analysis of the electronic survey. For their generous assistance in facilitating the distribution of our electronic survey, ALRI would like to extend special thanks to the Chief Justice of the Court of Queen’s Bench, the Chief Judge of the Provincial Court of Alberta, Alberta Justice Court Services and the Canadian Bar Association Alberta Branch. ALRI is grateful as well to all the justices, judges, court clerks and members of the legal profession who took the time to respond to the survey, providing us with the benefit of their experience and opinions. This valuable feedback greatly aided ALRI in assessing the need for reform in Alberta. v Summary In our legal system, a witness or a deponent of an affidavit must promise to tell the truth before giving evidence. The Alberta Evidence Act (AEA) makes swearing a religious oath the automatic requirement of first resort. Every witness or deponent is asked to swear. Only if someone personally takes the initiative to actively object to swearing an oath may that person possibly make a secular affirmation instead. But the judge or official administering the procedure must first make an inquiry and be satisfied that the objection to swearing an oath is justified on certain specified grounds. Historically, this “object-and-justify” model was the standard statutory approach used by Canadian provinces and territories, American and Australian states, and the United Kingdom and New Zealand. Today, however, the majority of those jurisdictions have discontinued this approach and now largely use the “free choice” model instead. In the free choice model, a witness or deponent is simply asked by the judge or official administering the procedure whether they want to swear an oath or affirm. There are no preconditions. People do not need to object to taking an oath first and do not need to justify which choice is made. Both options are treated equally. The Alberta Law Reform Institute (ALRI) recommends that the AEA be amended to adopt the free choice model as well. There are some indications that the current object-and-justify model may cause a certain level of difficulty, stress or confusion both for those who administer it and those who swear or affirm. As well, it is not good for Alberta to be so legally out of step with other jurisdictions on this matter. Society has changed and in our increasingly pluralistic and secular society, it seems inappropriate to maintain a legal hierarchy which gives greater status to swearing than affirming. Such a legal hierarchy may also infringe equality rights or the right to freedom of conscience and religion guaranteed by the Charter. Before recommending the free choice model, ALRI considered whether swearing a religious oath should be abolished in our jurisdiction in favour of requiring a witness or deponent to make a secular affirmation only. The Report explores both sides of this issue in the context of concerns about privacy, prejudice, redundancy, the role of secularism, ease of administration and promoting truthfulness. ALRI sees merit in both sides of the debate but one consideration stands out above all others. Canada is a multicultural country which bases its social policy on accommodating diversity in many areas. vi Such respect for diversity does not weaken our institutions or laws but on the contrary, strengthens both immeasurably. If for no other reason than this, swearing a religious oath should remain an option in court-related matters for witnesses and deponents who want to do so when promising to tell the truth. ALRI makes various proposals
Recommended publications
  • Reflections on the Religionless Society: the Case of Albania
    Occasional Papers on Religion in Eastern Europe Volume 16 Issue 4 Article 1 8-1996 Reflections on the Religionless Society: The Case of Albania Denis R. Janz Loyola University, New Orleans, Louisiana Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Janz, Denis R. (1996) "Reflections on the Religionless Society: The Case of Albania," Occasional Papers on Religion in Eastern Europe: Vol. 16 : Iss. 4 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol16/iss4/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. REFLECTIONS ON THE RELIGIONLESS SOCIETY: THE CASE OF ALBANIA By Denis R. Janz Denis R. Janz is professor of religious studies at Loyola University, New Orleans, · Louisiana. From the time of its inception as a discipline, the scientific study of religion has raised the question of the universality of religion. Are human beings somehow naturally religious? Has there ever been a truly religionless society? Is modernity itself inimical to religion, leading slowly but nevertheless inexorably to its extinction? Or does a fundamental human religiosity survive and mutate into ever new forms, as it adapts itself to the exigencies of the age? There are as of yet no clear answers to these questions. And religiologists continue to search for the irreligious society, or at least for the society in which religion is utterly devoid of any social significance, where the religious sector is a tiny minority made up largely of elderly people and assorted marginal figures.
    [Show full text]
  • Of Time, Honor, and Memory: Oral Law in Albania
    Oral Tradition, 23/1 (2008): 3-14 Of Time, Honor, and Memory: Oral Law in Albania Fatos Tarifa This essay provides a historical account of the role of oral tradition in passing on from generation to generation an ancient code of customary law that has shaped and dominated the lives of northern Albanians until well into the mid-twentieth century. This traditional body of customary law is known as the Kode of Lekë Dukagjini. It represents a series of norms, mores, and injunctions that were passed down by word of mouth for generations and reputedly originally formulated by Lekë Dukagjini, an Albanian prince and companion-in-arms to Albania’s national hero, George Kastriot Skanderbeg (1405-68). Lekë Dukagjini ruled the territories of Pulati, Puka, Mirdita, Lura, and Luma in northern Albania—known today as the region of Dukagjini—until the Ottoman armies seized Albania’s northernmost city of Shkodër in 1479. Throughout the past five to six centuries this corpus of customary law has been referred to as Kanuni i Lekë Dukagjinit, Kanuni i Malsisë (the Code of the Highlands), or Kanuni i maleve (the Code of the Mountains). The “Code” is an inexact term, since Kanun, deriving from the Greek kanon, simultaneously signifies “norm,” “rule,” and “measure.” The Kanun, but most particularly the norm of vengeance, or blood taking, as its standard punitive apparatus, continue to this day to be a subject of historical, sociological, anthropological, and juridical interest involving various theoretical frames of reference from the dominant trends of the eighteenth and nineteenth centuries to today. The Kanun of Lekë Dukagjini was not the only customary law in Albania.
    [Show full text]
  • WILL HE >JUSTIFY= the HYPE?
    SATURDAY, APRIL 7, 2018 BLUE GRASS COULD BE WHITE OUT WILL HE >JUSTIFY= Assuming a potential snowstorm Friday night doesn=t put a THE HYPE? damper on things, a full field is set to go postward in Saturday=s GII Toyota Blue Grass S. The conversation about contenders must start with $1-million KEESEP yearling Good Magic (Curlin), who broke his maiden emphatically in the GI Breeders= Cup Juvenile at Del Mar en route to Eclipse Award honors. Heavily favored in the GII Xpressbet Fountain of Youth on seasonal debut at Gulfstream Mar. 3, he settled for a non-threatening third with no obvious excuse. Flameaway (Scat Daddy), second in the Mar. 10 GII Tampa Bay Derby behind expected scratch Quip (Distorted Humor) after annexing the GIII Sam F. Davis S. there in February, took a rained-off renewal of the GIII Bourbon S. in the Keeneland slop last October. Cont. p3 Justify | Benoit Photo IN TDN EUROPE TODAY ASTUTE AGENT HAS GLOBAL PERSPECTIVE >TDN Rising Star= Justify (Scat Daddy), almost certainly the Kelsey Riley sat down with Australia based Frenchman most highly regarded horse in the world to have not yet taken Louis Le Metayer to get his thoughts on various aspects of on stakes company, will get his class test on Saturday when he the Australian racing scene. Click or tap here to go straight faces the likes of MGISW Bolt d=Oro (Medaglia d=Oro) in the to TDN Europe. GI Santa Anita Derby. A 9 1/2-length jaw-dropping debut winner going seven panels here Feb.
    [Show full text]
  • Albanian Families' History and Heritage Making at the Crossroads of New
    Voicing the stories of the excluded: Albanian families’ history and heritage making at the crossroads of new and old homes Eleni Vomvyla UCL Institute of Archaeology Thesis submitted for the award of Doctor in Philosophy in Cultural Heritage 2013 Declaration of originality I, Eleni Vomvyla confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature 2 To the five Albanian families for opening their homes and sharing their stories with me. 3 Abstract My research explores the dialectical relationship between identity and the conceptualisation/creation of history and heritage in migration by studying a socially excluded group in Greece, that of Albanian families. Even though the Albanian community has more than twenty years of presence in the country, its stories, often invested with otherness, remain hidden in the Greek ‘mono-cultural’ landscape. In opposition to these stigmatising discourses, my study draws on movements democratising the past and calling for engagements from below by endorsing the socially constructed nature of identity and the denationalisation of memory. A nine-month fieldwork with five Albanian families took place in their domestic and neighbourhood settings in the areas of Athens and Piraeus. Based on critical ethnography, data collection was derived from participant observation, conversational interviews and participatory techniques. From an individual and family group point of view the notion of habitus led to diverse conceptions of ethnic identity, taking transnational dimensions in families’ literal and metaphorical back- and-forth movements between Greece and Albania.
    [Show full text]
  • A Theological Reading of the Gideon-Abimelech Narrative
    YAHWEH vERsus BAALISM A THEOLOGICAL READING OF THE GIDEON-ABIMELECH NARRATIVE WOLFGANG BLUEDORN A thesis submitted to Cheltenham and Gloucester College of Higher Education in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts & Humanities April 1999 ABSTRACT This study attemptsto describethe contribution of the Abimelech narrative for the theologyof Judges.It is claimedthat the Gideonnarrative and the Abimelechnarrative need to be viewed as one narrative that focuseson the demonstrationof YHWH'S superiority over Baalism, and that the deliverance from the Midianites in the Gideon narrative, Abimelech's kingship, and the theme of retribution in the Abimelech narrative serve as the tangible matter by which the abstracttheological theme becomesnarratable. The introduction to the Gideon narrative, which focuses on Israel's idolatry in a previously unparalleled way in Judges,anticipates a theological narrative to demonstrate that YHWH is god. YHwH's prophet defines the general theological background and theme for the narrative by accusing Israel of having abandonedYHwH despite his deeds in their history and having worshipped foreign gods instead. YHWH calls Gideon to demolish the idolatrous objects of Baalism in response, so that Baalism becomes an example of any idolatrous cult. Joash as the representativeof Baalism specifies the defined theme by proposing that whichever god demonstrateshis divine power shall be recognised as god. The following episodesof the battle against the Midianites contrast Gideon's inadequateresources with his selfish attempt to be honoured for the victory, assignthe victory to YHWH,who remains in control and who thus demonstrateshis divine power, and show that Baal is not presentin the narrative.
    [Show full text]
  • Testimony of Marty Irby Executive Director Animal Wellness Action Before the U.S
    Testimony of Marty Irby Executive Director Animal Wellness Action before the U.S. House Subcommittee on Commerce and Consumer Protection H.R. 1754, "The Horseracing Integrity Act" January 28, 2020 On behalf of Animal Wellness Action, one of the nation's leading animal protection organizations on Capitol Hill, I submit this testimony in support of H.R. 1754, the Horseracing Integrity Act. I express my sincere thanks to Chair Jan Schakowsky and Ranking Member Cathy McMorris Rodgers for conducting this hearing and offer special thanks to Representatives Paul Tonko, and, Andy Barr for introducing this reform effort. I also express thanks to Energy and Commerce Committee Chair Frank Pallone and Ranking Member Greg Walden for their participation in this process. This hearing builds on the testimony and other information gathered during the 2018 hearing conducted before the Subcommittee on H.R. 2651 in the 115th Congress. I first want to underscore that Animal Wellness Action does not oppose horseracing. We join with many horse owners, breeders, trainers, and racing enthusiasts in speaking out on the broader topic of the protection of horses within the American horseracing industry and across the greater equine world. We seek to promote the proper stewardship of horses at every stage of their lives, including during their racing careers. We are deeply concerned about on- and off- track risks to the horses, including catastrophic injuries sustained during racing. America was built on the backs of horses, and they have always played a central role in the economy and culture of the United States. We owe them a debt of gratitude, and the very least we must do is ensure their safety, welfare, and protection.
    [Show full text]
  • Three Theories of Just War: Understanding Warfare As a Social Tool Through Comparative Analysis of Western, Chinese, and Islamic Classical Theories of War
    THREE THEORIES OF JUST WAR: UNDERSTANDING WARFARE AS A SOCIAL TOOL THROUGH COMPARATIVE ANALYSIS OF WESTERN, CHINESE, AND ISLAMIC CLASSICAL THEORIES OF WAR A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILMENT OF THE REQUIREMENT FOR THE DEGREE OF MASTER OF ARTS IN PHILOSOPHY MAY 2012 By Faruk Rahmanović Thesis Committee: Tamara Albertini, Chairperson Roger T. Ames James D. Frankel Brien Hallett Keywords: War, Just War, Augustine, Sunzi, Sun Bin, Jihad, Qur’an DEDICATION To my parents, Ahmet and Nidžara Rahmanović. To my wife, Majda, who continues to put up with me. To Professor Keith W. Krasemann, for teaching me to ask the right questions. And to Professor Martin J. Tracey, for his tireless commitment to my success. 1 ABSTRACT The purpose of this analysis was to discover the extent to which dictates of war theory ideals can be considered universal, by comparing the Western (European), Classical Chinese, and Islamic models. It also examined the contextual elements that drove war theory development within each civilization, and the impact of such elements on the differences arising in war theory comparison. These theories were chosen for their differences in major contextual elements, in order to limit the impact of contextual similarities on the war theories. The results revealed a great degree of similarities in the conception of warfare as a social tool of the state, utilized as a sometimes necessary, albeit tragic, means of establishing peace justice and harmony. What differences did arise, were relatively minor, and came primarily from the differing conceptions of morality and justice within each civilization – thus indicating a great degree of universality to the conception of warfare.
    [Show full text]
  • Will Justify Win the Triple Crown?
    Will there be a Triple Crown Winner this year? Mike E. Smith on Justify, Kentucky Derby On May 5, Justify won the Kentucky Derby. There are 2 more thoroughbred horse races that he has to enter and win in order to win the Triple Crown of thoroughbred Racing ... the Preakness and the Belmont. Can he do it? What are his chances? The three races that make up the Triple Crown are the (1) Kentucky Derby, the (2) Preakness Stakes, and the (3) Belmont Stakes. Kentucky Derby races began in 1875; Preakness races began in 1870; and the Belmont began in 1867. But in all of those years since these races began only 12 horses have won all three. Triple Crown winners Year Winner Jockey 2015 American Pharoah Victor Espinoza 1978 Affirmed Steve Cauthen 1977 Seattle Slew Jean Cruguet 1973 Secretariat Ron Turcotte 1948 Citation Eddie Arcaro 1946 Assault Warren Mehrtens 1943 Count Fleet Johnny Longden 1941 Whirlaway Eddie Arcaro 1937 War Admiral Charles Kurtsinger 1935 Omaha Willie "Smokey" Saunders 1930 Gallant Fox Earl Sande 1919 Sir Barton Johnny Loftus Even though all three races have been in existence since 1875, let's start considering our data when the first horse won all three races in 1919 ... Sir Barton won. 1. How many years have elapsed between 1919 and now? There are different ways to look at what might be the most usual gap between winners. We could figure out the gap that occurs most often (mode); or what the mean number of years of a gap is; or what is the most central measurement (median) of the various gaps.
    [Show full text]
  • Brimming with Worship
    ebrews 12:28 - Brimming With Worship {7~ ~ 11f~ ~&ddtM ta~ April 8-10, 2005 - Richmond, Indiana at the Richmond Church of the Brethren ~ ~ ~ ~,Ze 4~4- b For pastors, church musicians, artists, ministers, laypersons . .. ANYONE who is interested in Sally Morgenthaler enhancing the worship experiences (1~£~,,te of their congregation! Founder of Sacramentis.com ("Re-imagining Worship for a New Millennium)" Morgenthaler's Conference Sponsors vision is to move worship beyond presentation (information, performed music, preaching) to an .R,u=tl~ 11!--&IU',,,ud ~S,a,0 interactive, sacred experience involving all the arts. The Rosenberger Memorial Recital Series at Bethany Theological Seminary was established by the family of James Abbington Lester Markley Rosenberger and Pauline Howe ;eAl&Z,~ Cndt?Atl/m-&nT ~~,,te Rosenberger to sponsor recitals and workshops featuring noted musicians. Professor of music in the Department of Fine Arts at Morgan State University, Baltimore, and Execu­ ~;1'2A.h# 9. ~,,74.,,M.,p,A & .-/4,,u;.,m,MJ tive Editor of the African American Church Music /&A :;?:u;-d .,pfi_,d J,,b /4_,t, Series published by GIA Publications, Inc., Chicago. The family of Stephen I. Katonah created this memorial fund at Bethany Theological Seminary for faith and the arts to reveal spiritual truths of Nadine Pence Frantz justice and faith in contemporary life as depicted through various mediums of art. ~t&~ C!u/4,,u;~ £~,,te Professor of Theological Studies at Bethany 6eJA.4A-;fl /Zi.,e,&/4#4:e.,p/ SeA?dfl.4A-;jl Theological Seminary, and currently developing two projects relating to worship and visual art: a Celebrating one hundred years of preparing people for Christian ministry and educating those called as set of reflections around images of Jesus as the witnesses to the Gospel of Jesus Christ in the cities Christ, and a book using visual art to engage with and communities of the world.
    [Show full text]
  • 1. If I Had Just Pulled One of Those Horses' Names out of a Hat, What
    Horse Odds There are three races that makeup the Triple Crown event in American horse racing. § The Kentucky Derby – was held in Louisville, Kentucky on May 5th. Justify is the horse that won that race. § The Preakness – was held on May 19th at Pimlico raceway in Baltimore, Maryland. Justify won that race as well. th § The Belmont Stakes will take place on June 9 in Elmont, New York. Justify Now I don’t know much about horse racing or how to bet on horses or figure their odds of winning but I was just wondering what the odds would be for a horse to win the Triple Crown if his/her chances were totally random. Evidently horses need speed to win any race and for the Belmont Stakes, the longest of the three races, they also need stamina. I imagine that there is nothing random about these races but I still thought that I would consider the odds of winning the Triple Crown randomly. Suppose I put all of the horses’ names in a hat and just drew the winning horse … not nearly as exciting as a real race. I think that would make the odds more even. After all, unexpected horses sometimes win. Let’s try it. Affirmed There were 19 horses in the Kentucky Derby. It was on May 5th this year and was 1-¼ miles long or 10 furlongs*. This is how the horses actually finished. Finish Horse Jockey 1 Justify Mike Smith 2 Good Magic Jose Ortiz 3 Audible Javier Castellano 4 Instilled Regard Drayden Van Dyke 5 My Boy Jack Kent Desormeaux 6 Bravazo Luis Contreras 7 Hofburg Irad Ortiz, Jr.
    [Show full text]
  • State Oath of Allegiance
    University of California Hastings College of the Law | 200 McAllister Street | San Francisco, CA 94102 STATE OATH OF ALLEGIANCE I do solemnly swear (or affirm) that I will support and defend the Constitution of the United States and the Constitution of the State of California against all enemies, foreign and domestic; that I will bear true faith and allegiance to the Constitution of the United States and the Constitution of the State of California; that I take this obligation freely, without any mental reservation or purpose of evasion; and that I will well and faithfully discharge the duties upon which I am about to enter. Date Printed Name Signature of Authorized Official Signature of Employee Department Title WHO MUST SIGN THE OATH: All persons WHERE OATHS ARE FILED: The Oaths of (other than aliens) employed by UC Hastings all employees of UC Hastings College of the College of the Law, in common with all other Law shall be filed with Human Resources. California public employees, whether with or without compensation, must sign the Oath, FAILURE TO SIGN THE OATH: No (Calif. Constitution, Article XX, Section 2, compensation for services performed prior to Calif. Government Codes, Sections his/her subscribing to the Oath or affirmation 3 100-3 102). may be paid to a College employee, and no reimbursement for expenses incurred may be All persons re-employed by UC Hastings made prior to his/her subscribing to the Oath College of the Law after a termination of or affirmation. service must sign a new Oath if the date of re- employment is more than one year after the date PENALTIES: "Every person who, while taking on which the previous Oath was signed.
    [Show full text]
  • 30 July 2002 Ms Merrin Mason Executive Officer Victorian
    30 July 2002 Ms Merrin Mason Executive Officer Victorian Parliament Law Reform Commission Level 8, 35 Spring St. MELBOURNE 3004 Inquiry into Oaths and Affirmations with Reference to the Multicultural Community Dear Ms Mason I refer to your letter of 14 June 2002 inviting the Islamic Council of Victoria to make a submission to the Committee’s inquiry on the above subject. Our submission is attached. I also confirm that Mr Goolam Laher and I shall attend the Committee’s public hearing on Thursday 1 August at 2 p.m. Yours sincerely (Philip Knight) Executive Officer Inquiry by Victorian Parliament Law Reform Commission into Oaths and Affirmations with Reference to the Multicultural Community Submission by the Islamic Council of Victoria 1 August 2002 The Islamic Council of Victoria welcomes the initiative of the Legislative Assembly in initiating an inquiry into the system of oaths and oath taking and making of statutory declarations and affidavits, as these matters affect the multicultural community. On the question of the rules for swearing under the Evidence Act the Council would favour the removal of swearing on The Bible as the primary form of oath and its replacement by provision for the swearing of an appropriate religious oath binding on the person’s conscience. Such a provision would reflect the reality of multifaith, multicultural Australia and remove any perception that the Act and the administration of justice favoured one religion or culture over another. We believe it self evident that swearing on The Bible should no longer enjoy any formal status as the principal form of oath taking in our society.
    [Show full text]