Russian Orthodox Religion & Culture Spring 2019 • Dr. Jason Roberts

Russian Orthodox Religion & Culture • REE 325, R S 357, & HIS 366N

Instructor: Dr. Jason Roberts Teatime: TBA [email protected] Listed: Rus Orthodox Religion/Cultr 43015 Office: Burdine 586 REE 325 (Also R S 357 & HIS 366N) Office hours: W 10-12 & by appointment Meets TTh 3:30-5:00PM GAR 1.126

“Russian Orthodox Religion & Culture” is an upper-division, undergraduate course with a “world cultures” flag.

Founded in 988 in Kievan Rus’ with the semi-mythical conversion and baptism of Prince Volodimir, the Russian Orthodox Church (or the Moscow Patriarchate as it is now officially known) has grown to be the largest of the autocephalous Eastern Orthodox Churches, and accounts for over half of the world’s more than 300 million Eastern Orthodox Christians. The Russian Orthodox Church (ROC), along with its primate, is preceded only by the four ancient Patriarchates (Constantinople, Alexandria, Antioch, and Jerusalem) in order of precedence. Moreover, as Patriarch of Moscow and all Rus’, the Primate of the ROC claims exclusive spiritual jurisdiction not only over Russia, but over all of the former Soviet Republics excluding only Georgia and Armenia. Throughout its thousand-year history, the Russian Orthodox Church has been a powerful cultural force shaping the art, architecture, literature, and even the letters of the Cyrillic alphabet as well as the moral, philosophical, and political realities of those who live within its sphere of influence.

Drawing from a broad range of primary sources and secondary scholarship, this course examines the role and force of the Orthodox Church in Russian history from the Christianization of the pagan Slavs beginning in the 10th century, through the 1551 Stoglav Council under Ivan “the Terrible” (as a result of which, the ROC’s communion with the other Eastern Orthodox Churches was noticeably strained), through the Russian Revolution into the Soviet era (when a number of its priests and at least one patriarch were KGB!), and up to the present including Pussy Riot’s guerilla performance of “Punk Prayer” at Christ the Savior Cathedral and an icon-kissing Vladimir Putin. Throughout the course students develop their skill at the critical reading of secondary scholarship by regularly and methodically retracing select scholars’ arguments against other historical surveys and (translated) primary sources in staged collaborative class assignments. For example, we turn from the prescriptive tenets of the Orthodox faith (religion) to descriptive experiences of life within and under Russian Orthodoxy (religiosity), comparing the ROC’s moral ideals with its sometimes-immoral associations as well as its expectations of the faithful with a level of religion they are willing to accept as we follow the arguments of scholars who have tried to define “Orthodox Rus’.” The tension revealed by these comparisons serves, in turn, as context for our discussion of religious groups that broke with the ROC such as the Old Believers (starovery), the Spirit Wrestlers (dukhobory), and the “Milk Drinkers” (molokany) as well as with the scholarship that has argued for and against understandings of the schism that birthed these movements as an “Orthodox Reformation.” Our investigation of Russian Orthodox religion and culture draws on everything from mystical theology and holy icons, Old Church Slavonic chants of monastery choirs and ascetic practices of prophetic hermits, to the celebration – both in and out of church – of the yearly cycle of religious holidays, the ROC’s complex relationship with the unofficial practices of Russian folk religion, and the literature and film in which all these things are reflected. Flag: Global Cultures

This course carries the Global Cultures flag. Global Cultures courses are designed to increase your familiarity with cultural groups outside the United States. You should therefore expect a substantial portion of your grade to come from assignments covering the practices, beliefs, and histories of at least one non-U.S. cultural group, past or present.

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Class Discussion

I foster a classroom atmosphere in which everyone is treated respectfully, but this does not preclude disagreement. Classroom discussion of the material is an important part of the learning process and it is important for you to feel safe and relaxed so that you can speak up in front of the class without undue anxiety, even if you are not certain that your contribution is correct. Please do not hesitate to contact me if there is anything in the classroom that prevents you from speaking in class.

Questions? Comments? Concerns?

I value your feedback. If you enjoy your class, let me know. If there are aspects of the class that you do not feel comfortable with, please inform me.

Additional course offerings from the Department of Religious Studies ➔ If you would like information about majoring or minoring in Religious Studies, see Cyndi Goodson, Undergraduate Advisor for Religious Studies (BUR 531; [email protected]) ➔ or visit the department’s webpage https://liberalarts.utexas.edu/rs/index.php

Use of e-mail for official correspondence to students

All students should become familiar with the University's official e-mail student notification policy. It is the student's responsibility to keep the University informed as to changes in his or her e-mail address. Students are expected to check e-mail on a frequent and regular basis in order to stay current with University-related communications, recognizing that certain communications may be time-critical. It is recommended that e-mail be checked daily, but at a minimum, twice per week. The complete text of this policy and instructions for updating your e-mail address are available at http://www.utexas.edu/its/policies/emailnotify.html.

The class will be using its Canvas site, accessible to each of you at https://canvas.utexas.edu/ or through your UT Direct account. E-mail reminders and updates will be sent though Canvas. The instructor and TA answers university e- mail during business hours (M-F 8am-5pm). Do not expect a response after hours, immediately before class time or on weekends.

Documented disability statement

Any student with a documented disability who requires academic accommodations should contact Services for Students with Disabilities (SSD) at (512) 471-6259 (voice) or 1-866-329-3986 (video phone). Faculty are not required to provide accommodations without an official accommodation letter from SSD. Details of a student’s disability are confidential. Faculty do not ask questions related to a student’s condition or diagnosis when receiving an official accommodation letter.

▪ Please notify me as quickly as possible if the material being presented in class is not accessible (e.g., instructional videos need captioning, course packets are not readable for proper alternative text conversion, etc.).

▪ Please notify me as early in the semester as possible if disability-related accommodations for field trips are required. Advanced notice will permit the arrangement of accommodations on the given day (e.g., transportation, site accessibility, etc.).

▪ Contact Services for Students with Disabilities at 471-6259 (voice) or 1-866-329-3986 (video phone) or reference SSD’s website for more disability-related information: http://www.utexas.edu/diversity/ddce/ssd/for_cstudents.php

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Behavior concerns advice line (BCAL)

If you are worried about someone who is acting differently, you may use the Behavior Concerns Advice Line to discuss by phone your concerns about another individual’s behavior. This service is provided through a partnership among the Office of the Dean of Students, the Counseling and Mental Health Center (CMHC), the Employee Assistance Program (EAP), and The University of Texas Police Department (UTPD). Call 512-232-5050 or visit http://www.utexas.edu/safety/bcal.

Harassment Reporting Requirements. Senate Bill 212 (SB 212), which goes into effect as of January 1, 2020, is a Texas State Law that requires all employees (both faculty and staff) at a public or private post-secondary institution to promptly report any knowledge of any incidents of sexual assault, sexual harassment, dating violence, or stalking “committed by or against a person who was a student enrolled at or an employee of the institution at the time of the incident". Please note that both the instructor and the TA for this class are mandatory reporters and MUST share with the Title IX office any information about sexual harassment/assault shared with us by a student whether in-person or as part of a journal or other class assignment. Note that a report to the Title IX office does not obligate a victim to take any action, but this type of information CANNOT be kept strictly confidential except when shared with designated confidential employees. A confidential employee is someone a student can go to and talk about a Title IX matter without triggering that employee to have to report the situation to have it automatically investigated. A list of confidential employees is available on the Title IX website.

Emergency evacuation policy

Occupants of buildings on the UT Austin campus are required to evacuate and assemble outside when a fire alarm is activated or an announcement is made. Please be aware of the following policies regarding evacuation: ▪ Familiarize yourself with all exit doors of the classroom and the building. Remember that the nearest exit door may not be the one you used when you entered the building. ▪ If you require assistance to evacuate, inform me in writing during the first week of class. ▪ In the event of an evacuation, follow my instructions or those of class instructors. Do not re-enter a building unless instructed to do so by the Austin Fire Department, the UT Austin Police Department, or the Fire Prevention Services office.

University of Texas Honor Code The core values of The University of Texas at Austin are learning, discovery, freedom, leadership, individual opportunity, and responsibility. Each member of the university is expected to uphold these values through integrity, honesty, trust, fairness, and respect toward peers and community.

(1) Each student in this course is expected to abide by the University of Texas Honor Code. Any work submitted by a student in this course for academic credit will be the student's own work, unless the instructor explicitly allows collaboration. (2) You are encouraged to study together and to discuss information and concepts covered in lecture and the sections with other students. You can give "consulting" help to or receive "consulting" help from such students. (3) Should copying occur, both the student who copied work from another student and the student who gave material to be copied will both automatically receive a zero for the assignment. Penalty for violation of this Code can also be extended to include failure of the course and University disciplinary action. (4) During examinations, you must do your own work. Talking or discussion is not permitted during the examinations, nor may you compare papers, copy from others, or collaborate in any way. Any collaborative behavior during the examinations will result in failure of the exam and may lead to failure of the course and University disciplinary action.

Assigned Readings: (We read selections from the books and articles in their entirety.)

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Avvakum Petrovich, Jane Ellen Harrison, Hope Mirrlees, and D. S. Mirsky. 1963. The Life of the Archpriest Avvakum by Himself. London: The Hogarth Press. Bacovcin, Helen. The Way of a Pilgrim; And, the Pilgrim Continues His Way: A New Translation. Garden City, N.Y: Image Books, 2003. Bailey, James, and T. G. Ivanova. An Anthology of Russian Folk Epics. London: M.E. Sharpe, 2015. Belljustin, Ioann S., and Gregory L. Freeze. 1992. Description of the Clergy in Rural Russia: the memoir of a nineteenth century parish priest. Ithaca: Cornell Univ. Press. Berend, Nora. 2010. Christianization and the Rise of Christian Monarchy: Scandinavia, Central Europe and Rus' c. 900-1200. Cambridge: Cambridge University Press. Barford, Paul M. 2001. The Early Slavs: Culture and Society in Early Medieval Eastern Europe. London: The British Museum Press. Bremer, Thomas. Cross and Kremlin: A Brief History of the Orthodox Church in Russia. Grand Rapids, Michigan [u.a.: Eerdmans, 2013. Burgess, John P. Holy Rus': The Rebirth of Orthodoxy in the New Russia. New Haven: Yale University Press, 2017. Bushkovitch, Paul. 1992. Religion and society in Russia: the sixteenth and seventeenth centuries. New York: Oxford University Press. Coleman, Heather J. Orthodox Christianity in Imperial Russia: A Source Book on Lived Religion. Bloomington, IN: Indiana University Press, 2014. Crummey, Robert O. 1970. The Old Believers and the World of Anti-Christ: The Vyg Community and the Russian State, 1694-1855. Madison, Wisconsin: University of Wisconsin. “Epistle of the Synod of Bishops of the Russian Orthodox Church Outside of Russia on the 100th Anniversary of the Tragic Revolution in Russia and Beginning of the Godless Persecutions.” OrthoChristian.Com, orthochristian.com/101826.html. Fedotov, G. P. 1966. The Russian Religious Mind. 1 1. Cambridge, Mass: Harvard University Press. Florenskii, Pavel. A. 2000. Iconostasis. Crestwood, N.Y.: St. Vladimir's Seminary Press. Garrard, John Gordon, and Carol Garrard. 2015. Russian Orthodoxy Resurgent: Faith and Power in the New Russia. Princeton, N.J. ; Oxford : Princeton University Press. Hamburg, Gary M. 2016. Russia's Path toward Enlightenment: Faith, Politics, and Reason 1500-1801. London Yale University Press Herrlinger K.P. 2011. "The Religious Landscape of Revolutionary St. Petersburg, 1905-1918". Journal of Urban History. 37 (6): 842-857. Ivanits, Linda J., and Felix J. Oinas. 1992. Russian Folk Belief. Armonk, NY: M.E. Sharpe. Kalkandzhieva, Daniela. 2017. The Russian Orthodox Church, 1917-1948 From Decline to Resurrection. London, NY: Routledge. Lossky, Vladimir. 1978. Orthodox Theology: An Introduction. Crestwood, Ny: St. Vladimir Seminary Press. Kivelson, Valerie A., and Robert H. Greene. 2003. Orthodox Russia: Belief and Practice under the Tsars. University Park, Pa: Pennsylvania State Univ. Press. Meyendorff, Paul. 1991. Russia, Ritual, and Reform: The Liturgical Reforms of Nikon in the 17th Century. Crestwood, N.Y.: St. Vladimir's Seminary Press. Monge, Rico. 2017. "‘Neither Victim nor Executioner’: Essential Insights from Secularization Theory for the Revitalization of the Russian Orthodox Church in the Contemporary World". Religions. 8 (12): 170. Morris, Marcia A, and Aleksei Remizov. Russian Tales of Demonic Possession: Translations of Savva Grudtsyn and Solomonia. Lanham, Maryland: Lexington Books, 2014. Nabokov, Vladimir Vladimirovich. 2004. The Song of Igor's Campaign. Woodstock: Ardis. Nestor, Samuel H. Cross, and Olgerd P. Sherbowitz-Wetzor. 2012. The Russian Primary Chronicle: Laurentian Text. Cambridge, Massachusetts : Mediaeval Academy of America. Ouspensky, Léonide. 1992. Theology of the Icon 1. 1. Crestwood, NY: St. Vladimir's Seminary Press. Pospelovskij, Dmitrij V. 1988. Soviet Antireligious Campaigns and Persecutions. New York: St. Martin's Press. Pouncy, Carolyn J. The "Domostroi": Rules for Russian Households in the Time of Ivan the Terrible. Ithaca: Cornell University Press, 2014. Puhalo, Lev, and Vasili Novakshonoff. 1997. God's Fools: The Lives of the Holy "Fools for Christ". Dewdney, B.C.: Synaxis Press.

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Raffensperger, Christian. 2012. Reimagining Europe: Kievan Rus' in the Medieval World. Cambridge, Massachusetts: Harvard University Press. Riasanovsky, Nicholas Valentine. 1992. The image of Peter the Great in Russian History and Thought. New York, NY: Oxford Univ. Press. Rock, Stella. 2007. Popular Religion in Russia: 'Double Belief' and the Making of an Academic Myth. London: Routledge. Ryan, W R. Russian Magic at the British Library: Books, Manuscripts, Scholars, Travellers. London: British Library, 2006. Shevzov, Vera. 2005. Russian Orthodoxy on the Eve of Revolution. Oxford [etc.]: Oxford University Press. Stone, Caroline. 2011. Ibn Fadlan and the Land of Darkness Arab Travellers in the Far North. London: Penguin. Tolochko, Oleksiy. 2007. "On "Nestor the Chronicler". Harvard Ukrainian Studies. 29 (1-4): 31-59. Vernadsky, George. 1976. Kievan Russia. New Haven [Conn.]: Yale University Press. Vodolazkin, E. G., and Lisa C. Hayden. 2016. Laurus. London, England: Oneworld Publications. Warner, Elizabeth A. 2000. "Russian Peasant Beliefs and Practices Concerning Death and the Supernatural Collected in Novosokol'niki Region, Pskov Province, Russia, 1995. Part II: Death in Natural Circumstances". Folklore. 111 (2): 255-281. Yoffe, Mark, and Joseph Krafczik. Perun: The God of Thunder. New York: Lang, 2003.

Recommended Texts:

Laruelle, Marlène, and Jean Radvanyi. Understanding Russia: The Challenges of Transformation. Lanham Maryland: Rowman & Littlefield, 2019.

Basis for evaluation:

• 14 online unit quizzes – 25% • 14 discussion questions – 10% • 5 short précis – 50% • 1 final online exam – 15%

For Tuesdays:

The questions will be shared with the class to help facilitate discussion. Full credit (2 pts) is awarded for questions that are both carefully considered (1 pt) and well-articulated (1 pt). A carefully considered question will invite discussion (as opposed to a simple answer), and a well-articulated question is easy to understand (or just as importantly, difficult to misunderstand). A cumulative score of 20 points represents full credit for the semester. Because you have a possibility of earning 2 points every Wednesday for 14 (full) weeks during the semester (2 x 14 = 28), you may occasionally elect not to provide a question. You are, however, always responsible for the reading.

The prompt questions below should help you identify your own questions.

- What does the author of the assigned reading focus on - what is their intervention? - Does the author have a discernible bias? If so, what is it? (Methodological? Ideological?) - Is there something the author has not addressed but should have? If so, what? ... and why?

For Thursdays’ in-class collaborations:

Drawing on secondary scholarship and class discussion from earlier in the week, students work together to identify and frame an interesting and relevant scholarly intervention into the assigned primary source text (the reading for today). This prepares students for the 5 précis assignments, which collectively represent 50% of the course grade.

Course Syllabus (subject to minor revisions pending new publications)

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Week 1: “The Conversion of the Pagan Rus’” (Jan 21/23)

• Tuesday: Introduction, Goals, & Syllabus o Reading for next class: Fedotov, G. P. 1966. The Russian Religious Mind. 1 1. Cambridge, Mass: Harvard University Press. (pp. 3-20) • Thursday: No in-class précis collaboration on the first week o Reading for next class: Christianization and the Rise of Christian Monarchy: Scandinavia, Central Europe and Rus' c. 900-1200, “Rus’” (pp. 369-410) o Reading for next class: Perun: The God of Thunder, pp. 1-34. o Prepare & upload discussion question from reading.

Week 2: “The Conversion of the Pagan Rus’” (Jan 28/30)

• Tuesday: PowerPoint & lecture o Reading for next class: Nestor, Samuel H. Cross, and Olgerd P. Sherbowitz-Wetzor. 2012. The Russian Primary Chronicle: Laurentian Text. Cambridge, Massachusetts : Mediaeval Academy of America. (pp. 86-98 & 109-119) & Stone, Caroline. 2011. Ibn Fadlan and the Land of Darkness Arab Travellers in the Far North. London: Penguin. (45-55) • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Vernadsky, George. 1976. Kievan Russia. New Haven [Conn.]: Yale University Press. (pp. 71-98) o Reading for next class: Tolochko, Oleksiy. 2007. "On "Nestor the Chronicler". Harvard Ukrainian Studies. 29 (1-4): 31-59. o Prepare & upload discussion question from reading. o Quiz

Week 3: “Early Christianity among the Kievan Rus’” (Feb 4/6)

• Tuesday: PowerPoint & lecture o Reading for next class: Nabokov, Vladimir Vladimirovich. 2004. The Song of Igor's Campaign. Woodstock: Ardis. • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Cross and Kremlin, “Monasticism” (pp. 109-120) also: Orthodox Russia: Belief and Practice under the Tsars, “Quotidian Orthodoxy” (pp. 179-192) o Reading for next class: Kivelson, Valerie A., and Robert H. Greene. 2003. Orthodox Russia: Belief and Practice under the Tsars. University Park, Pa: Pennsylvania State Univ. Press. (pp. 179- 192) o Prepare & upload discussion question from reading. o Quiz

Week 4: “Ivan the Terrible & the Stoglav Council” (Feb 11/13)

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• Tuesday: PowerPoint & lecture o Reading for next class: Pouncy, Carolyn J. The "Domostroi": Rules for Russian Households in the Time of Ivan the Terrible. Ithaca: Cornell University Press, 2014. (selections) • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Cross and Kremlin, “Theology and Religious Thought” (pp. 92-104) o Reading for next class: Lossky, Vladimir. 1978. Orthodox Theology: An Introduction. Crestwood, NY: St. Vladimir Seminary Press. (pp. 13-78) o Prepare & upload discussion question from reading. o Quiz

1st PRÉCIS

Week 5: “Faith and Works: Orthodox Dogmatic Theology” (Feb 18/20)

• Tuesday: PowerPoint & lecture o Reading for next class: Lossky, Vladimir. 1978. Orthodox Theology: An Introduction. Crestwood, NY: St. Vladimir Seminary Press. (pp. 79-137) • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Meyendorff, Paul. 1991. Russia, Ritual, and Reform: The Liturgical Reforms of Nikon in the 17th Century. Crestwood, N.Y.: St. Vladimir's Seminary Press. (37-66) o Reading for next class: Ouspensky, Léonide. 1992. Theology of the Icon 1. 1. Crestwood, NY: St. Vladimir's Seminary Press. (pp. 151-194) o Prepare & upload discussion question from reading. o Quiz

Week 6: “Theology of the Icon in Russian Orthodoxy” (Feb 25/27)

• Tuesday: PowerPoint & lecture o Reading for next class: Florenskii, Pavel. A. 2000. Iconostasis. Crestwood, N.Y.: St. Vladimir's Seminary Press. (pp. 33-98) • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Bushkovitch, Paul. 1992. Religion and Society in Russia: The Sixteenth and Seventeenth Centuries. New York: Oxford University Press. (pp. 51-73) o Reading for next class: Bushkovitch, Paul. 1992. Religion and Society in Russia: The Sixteenth and Seventeenth Centuries. New York: Oxford University Press. (pp. 100 -128) o Prepare & upload discussion question from reading. o Quiz 2nd PRÉCIS

Week 7: “Miracle Discourse & Nikonian Reform” (Mar 3/5)

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• Tuesday: PowerPoint & lecture o Reading for next class: TBD • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Hamburg, Gary M. 2016. Russia's Path toward Enlightenment: Faith, Politics, and Reason 1500-1801. London Yale University Press (pp. 167-91 & 230-41) o Reading for next class: Crummey, Robert O. 1970. The Old Believers and the World of Anti- Christ: The Vyg Community and the Russian State, 1694-1855. Madison, Wisconsin: University of Wisconsin. (Ch. 1) o Prepare & upload discussion question from reading. o Quiz

Week 8: “Raskol: Orthodox Schism” (Old Believers, Dukhobors, & Molokans) (Mar 10/12)

• Tuesday: PowerPoint & lecture o Reading for next class: Avvakum Petrovich, Jane Ellen Harrison, Hope Mirrlees, and D. S. Mirsky. 1963. The Life of the Archpriest Avvakum by Himself. London: The Hogarth Press. • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Cross and Kremlin, “Monasticism” (pp. 109-120) o Reading for next class: Williams, Rowan. 2018. "Holy Folly and the Problem of Representing Holiness: Some Literary Perspectives". Journal of Orthodox Christian Studies. 1 (1): 3-15. o Prepare & upload discussion question from reading. o Quiz

3rd PRÉCIS

SPRING BREAK (Mar 16-20)

Week 9: “The Lives of the Saints: Monks, Pilgrims, and Startzy” (Mar 24/26)

• Tuesday: PowerPoint & lecture o Reading for next class: Vodolazkin, E. G., and Lisa C. Hayden. 2016. Laurus. London, England: Oneworld Publications. • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Morris, Marcia A, and Aleksei Remizov. Russian Tales of Demonic Possession: Translations of Savva Grudtsyn and Solomonia. Lanham, Maryland: Lexington Books, 2014. o Reading for next class: Morris, Marcia A, and Aleksei Remizov. Russian Tales of Demonic Possession: Translations of Savva Grudtsyn and Solomonia. Lanham, Maryland: Lexington Books, 2014. o Prepare & upload discussion question from reading. o Quiz

Week 10: “Russia’s Demons & Orthodox Demonology” (Mar31/Apr 2)

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• Tuesday: PowerPoint & lecture o Reading for next class: TBD • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Rock, Stella. 2007. Popular Religion in Russia: 'Double Belief' and the Making of an Academic Myth. London: Routledge. (selections) o Reading for next class: Warner, Elizabeth A. 2000. "Russian Peasant Beliefs and Practices Concerning Death and the Supernatural Collected in Novosokol'niki Region, Pskov Province, Russia, 1995. Part II: Death in Natural Circumstances". Folklore. 111 (2): 255-281. o Prepare & upload discussion question from reading. o Quiz

Week 11: “Folk Religion: Magic, ‘Superstition,’ & Dvoeverie” (Apr 7/9)

• Tuesday: PowerPoint & lecture o Reading for next class: Ivanits, Linda J., and Felix J. Oinas. 1992. Russian Folk Belief. Armonk, NY: M.E. Sharpe. (selections) • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Shevzov, Vera. 2005. Russian Orthodoxy on the Eve of Revolution. Oxford [etc.]: Oxford University Press. (pp. 12-54) o Reading for next class: Herrlinger K.P. 2011. "The Religious Landscape of Revolutionary St. Petersburg, 1905-1918". Journal of Urban History. 37 (6): 842-857. o Prepare & upload discussion question from reading o Quiz

4th PRÉCIS

Week 12: “The Orthodox Church on the Eve of Revolution” (Apr 14/16)

• Tuesday: PowerPoint & lecture o Reading for next class: Belljustin, Ioann S., and Gregory L. Freeze. 1992. Description of the Clergy in Rural Russia: The Memoir of a Nineteenth Century Parish Priest. Ithaca: Cornell Univ. Press. (selections) • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: TBD o Reading for next class: Soviet Antireligious Campaigns and Persecutions. “Persecutions 1921- 41” (pp. 47-90) o Prepare & upload discussion question from reading o Quiz

Week 13: “Orthodoxy in Soviet Times: Anti-Religion & Underground Religion” (Apr 21/23)

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• Tuesday: PowerPoint & lecture o Reading for next class: Kalkandzhieva, Daniela. 2017. The Russian Orthodox Church, 1917- 1948 From Decline to Resurrection. London, NY: Routledge. (selections) • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: Garrard, John Gordon, and Carol Garrard. 2015. Russian Orthodoxy Resurgent: Faith and Power in the New Russia. Princeton, N.J. ; Oxford : Princeton University Press. (Ch.1 & 2) o Reading for next class: Monge, Rico. 2017. "‘Neither Victim nor Executioner’: Essential Insights from Secularization Theory for the Revitalization of the Russian Orthodox Church in the Contemporary World". Religions. 8 (12): 170. o Prepare & upload discussion question from reading o Quiz

Week 14: “The Fall of the Soviet Union and Orthodox ‘Re-Christianization’” (Apr 28/30) Reading: “The Limits of Secularization? The Resurgence of Orthodoxy in Post-Soviet Russia”

• Tuesday: PowerPoint & lecture o Reading for next class: “Epistle of the Synod of Bishops of the Russian Orthodox Church Outside of Russia on the 100th Anniversary of the Tragic Revolution in Russia and Beginning of the Godless Persecutions.” • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Reading for next class: TBD o Reading for next class: TBD o Prepare & upload discussion question from reading o Quiz

Week 15: “Patriarch Kirill and the Excommunication of Constantinople” (May 5/7) Reading: (1997 document outlining ROC’s desired relationship with Russian State)

• Tuesday: PowerPoint & lecture o Reading for next class: TBD • Thursday: Discussion of primary source reading & In-class précis collaboration • evaluation of secondary source(s) o Quiz

5th PRÉCIS

FINAL EXAM • Final exam will be administered online through Canvas at the university-scheduled time/date for this course. You will not need to be on campus to take the exam. You can find the scheduled time of this course’s exam by following: https://registrar.utexas.edu/schedules ➤ semester/year ➤ finals ➤ default exam time

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