The Bishop's Customary
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Lutheran Forum Vol. 43, No. 2, Summer 2009
FROM THE EDITOR STILL LIFE WITH BAPTISM Sarah Hinlicky Wilson In commemoration of the five hundredth anniversary American congregations on the east coast, baptized me. I of the beginning of the Reformation was his first grandchild and born the day after his birthday. and in gratitude to God for Martin Luther, Years later on his deathbed he would bless me to take up Confessor of the Christian faith the mantle of Christian ministry, to the surprise of us both. But the greater blessing was the baptism. “Sarah Ellen,” he said, scooping the water out of the shallow bowl set in the 1976 font, “I baptize you in the name of the Father, and of the “My faith does not make baptism; rather, it receives baptism.” Son, and of the Holy Spirit.” And the congregation said: I don’t remember the event I am about to report. I was “Amen.” only thirty-seven days old at the time. Then my young mother had the dubious honor of being St. Lucas Evangelical Lutheran Church, its name an the very last woman to undergo the churching of women Americanization of the Slovak Svätý Lukáš (Saint Luke), rite at my grandfather’s hands. “I don’t think I’m going to had blue windows. No stained-glass images of the good do this anymore,” he said afterward. Maybe it was the look shepherd or Moses with his curly snake, just drifting shades on her face. of blue. They cast a cooling tint over the sanctuary and When it was all over, I am told, there was an epic party. -
A Feminist Jungian Analysis of the Representations of Teenage Females in Films 1950S to 1970S
Edith Cowan University Research Online Theses : Honours Theses 2005 A feminist Jungian analysis of the representations of teenage females in films 1950s ot 1970s Lea O'Dea Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses_hons Part of the Critical and Cultural Studies Commons, and the Gender, Race, Sexuality, and Ethnicity in Communication Commons Recommended Citation O'Dea, L. (2005). A feminist Jungian analysis of the representations of teenage females in films 1950s ot 1970s. https://ro.ecu.edu.au/theses_hons/1262 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses_hons/1262 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. Where the reproduction of such material is done without attribution of authorship, with false attribution of authorship or the authorship is treated in a derogatory manner, this may be a breach of the author’s moral rights contained in Part IX of the Copyright Act 1968 (Cth). Courts have the power to impose a wide range of civil and criminal sanctions for infringement of copyright, infringement of moral rights and other offences under the Copyright Act 1968 (Cth). -
The Exorcist" - - Textual --Topical Scripture Reading'------Devotional
SATAN SUBJECT CLASSIFICATION: TEXT Deuteronomy 18:9-13 --EXPOSITORY --BIOGRAPHICAL _____________________"THE EXORCIST" - - TEXTUAL --TOPICAL SCRIPTURE READING'---------------- ---DEVOTIONAL DELIVERIES: Date Hour Place Results and Comments: F.B.C. 8-8-82 p.m. San Angelo, TX (XXX+++) F.B.C. p.m. San Angelo, TX (XXXX++++) 5L; lB; 1 Sp. Ser. BIBLIOGRAPHY------------ E.F. CLASSIFICATION: TEXT ---EXPOSITORY "THE EXORCIST" - - BIOGRAPHICAL --- TEXTUAL --TOPICAL SCRIPTURE READING·- ---------- ----- --DEVOTIONAL DELIVERIES: Date Hour Place Results and Comments: FBC 4-21-74 a.m. San Angelo, Texas XXX++++ FBC 8-8-82 p.m. San Angelo, Texas XXX+++ BIBLIOGRAPHY _ I Scripture: Deut.1 8:9-13 '17 · ntro: f the The Exorcist, continues at its present level of success it has every chance of becoming the most widely viewed movie in the world as well as the first billion dollar producer. During its week it grossed $2,000,000. Newsweek, average 9 a day faint ... The movie is based on William Peter Blatty' s book, The Exorcist, which relates a reported experience in 1949 of a demon-possessed 14 year old boy living in Mt. Ranier, Maryland, adjacent to Washington, D. C. Blatty was a student at Georgetown University at that time and attended a series of lectures by a Jesuit R.C . priest, Franci s Galiger, who centered his lectures on a case s tudy of this 14 year old boy. Phillip Hannon, now in Orleans, was in the Washington diocese when the exorcism of the boy was originally performed. The archbishop contends that Blatty has committed a real travisty with the historical facts of the case of the exorcism. -
Lapratt Faculty of Religious Studies Mcgill University [email protected]
69 Childbirth Prayers in Medieval and Early Modern England: “For drede of perle that may be-falle.” Delores LaPratt Faculty of Religious Studies McGill University [email protected] A woman, when she travaileth, hath sorrow, for her hour has come; but when she is delivered of the child, she thinketh no more of the anguish, for joy that man is born onto the world. I beseech thee therefore in the dangerous time of my travail, grant me speedie delivery, and joyful holding of my child.1 Such a prayer might be recited by a woman with child in early modern England before her ‘travail.’ Childbirth is an integral part of life but in medieval and early modern England, childbirth occurred within an almost exclusively female domain. It was a complex event involving a number of rituals, including the use of prayers and charms, a ‘lying-in’ period of confinement following childbirth, and a subsequent ‘churching’ of the woman as she was reintegrated into the broader community in a church ritual. Through a study of childbirth prayers and rituals, one may get an impression of how childbirth was viewed by, and experienced by, its participants. Childbirth prayers and rituals also reflect societal beliefs and ideology. Thus, in comparing childbirth prayers and rituals used in pre-Reformation England with those used after the Reformation, one would expect changes in the types of rituals and prayers performed. Despite many changes in official ideology during this period, an analysis of childbirth prayers will demonstrate that this change was not so easily implemented by the Church and was, at times resisted by lay participants. -
The Churching of Women Benedictio Mulieris Post Partum
The Churching of Women benedictio mulieris post partum The Churching of women (or simply "Churching"), while not a required ritual, should be carried out as soon as the new mother is able to leave the house (the Church permits women to stay home, without culpability, from church for 6 weeks after giving birth) and after the baby has been baptized. Churching is the woman's way of giving thanksgiving to God for the birth of her child, and predisposes her, through the priestly blessing that is a part of the ritual, to receive the graces necessary to raise her child in a manner pleasing to God. Know that Churching is not a "purification" ceremony, though it is imitative of the day, which we commemorate on 2 February (Candlemas), that Mary underwent her "purification" (ceremonially speaking and in obedience to the Old Law) and presented her Son in the Temple to Simeon. The ritual The woman will make arrangements with her priest (ideally, the priest should know the women of his parish and make the offer to her). At the appointed time, she will kneel in the Narthex, holding a lighted candle. The priest, wearing a white stole, will bless her with holy water, and say: V. Our help is in the Name of the Lord. V. Adjutórium nostrum in nómine Dómini. R. Who made Heaven and Earth.. R. Qui fecit cælum et terram. Psalm 24 ANT. She shall receive a blessing from the Lord, ANT. Hæc accípiet benedictiónem a Dómino, et and mercy from God her Savior: for this is the misericórdiam a Deo salutári suo: quia hæc est generation of them that seek the Lord. -
Thanksgiving of Women After Child-Bearing
The Book of Common Prayer, as printed by John Baskerville This document is intended to exactly reproduce The 1662 Book of Common Prayer as printed by John Baskerville in 1762. This particular printing appears in David Griffiths' “Bibliography of the Book of Common Prayer” as 1762/4; and is #19 in Phillip Gaskell's bibliography of Baskerville's works. The font used is John Baskerville, from Storm Foundries, which is very close to the original and includes all the characters used in this book. The original pages are slightly larger than half of an 8½ x 11" piece of paper, so all dimensions of the original were reduced by about 8% to fit (e. g., the typeface is 13 point, rather than the original 14 point). Line and page breaks may be slightly different than in the original. You may redistribute this document electronically provided no fee is charged and this header remains part of the document. While every attempt was made to ensure accuracy, certain errors may exist in the text. Please contact us if any errors are found. This document was created as a service to the community by Satucket Software: Web Design & computer consulting for small business, churches, & non-profits Contact: Charles Wohlers P. O. Box 227 East Bridgewater, Mass. 02333 USA [email protected] http://satucket.com The CHURCHING of WOMEN. T H E What reward ſhall I give unto the Lord: for all the be- nefits that he hath done unto me? T HANKSGIVING of W OMEN after Child-birth I will receive the cup of ſalvation: and call upon the Name of the Lord. -
2019 Table of Contents
Archdiocese of Indianapolis Archdiocesan Directory 2019 Table of Contents Agency Listings and Table of Contents ................................................ Ai - Avii His Holiness Pope Francis ................................................................................1 The Most Reverend Archbishop Charles C. Thompson ....................................2 Coat of Arms ......................................................................................................3 Mission Statement, Values .................................................................................4 General History ...................................................................................... 7-40 General History ..................................................................................................7 Bishops and Archbishops of the Archdiocese ...................................................8 Vicars General .................................................................................................15 Archdiocesan Prelates ......................................................................................16 Chronology of the Foundation Dates of Parishes and Missions ......................17 Important Events, July 1, 2017—June 30, 2018 ..............................................27 Archdiocesan Administration .............................................................. 41-68 Chart of Organization ......................................................................................41 Archdiocesan Administration ..........................................................................44 -
The Episcopate
JUNE 1988 SPECIAL ISSUE • A Publication of the Liturgical Commission of The Episcopal Diocese of New York The Reverend Wayne R. Schmidt, Chairperson Beatrice Pasternak, Editor Archivist. The Episcopate the As the Diocese of New York approaches its election of a Bishop Co-Adjutor on of September 27, the New York Liturgical Commission is pleased to publish this special issue of AMEN! on The Episcopate by two eminent scholars of our church permission and diocese. The Editor without forbidden material this of Reproduction USA. Church Episcopal the of Archives DFMS: Copyright, Tenth century mosaic from Agia Sophia, Istanbul, of St. John Chrysostom who..'11 he was Bishop of Cunstaminoplc. The Episcopal vesture is archiac in style, dating from before L.'JC period when Ea.~ tern bishops began to wear impcri3l \'C~ lm c nls. ordained presbyter or priest. In the 11th century the Archdeacon The Office of the Bishop Hildebrand was elected to the papacy, and a contemporary account in the Book of Common Prayer tells that he was ordained sacerdos (priest) on Ember Saturday after Pentecost and was consecrated bishop, as Pope Gregory VII, on the Feast of SS Peter and Paul. Of the several deacons raised to the Anglican tradition has always greatly honored the threefold episcopate at Rome, he is said to have been the first to be ordained to ministry of Bishops, Priests and Deacons, and has insisted that this the priesthood before being ordained bishop. commit~men~ represents the continuation of a tradition reaching from By that time theologians were beginning to say that it is the the earliest history of the Church. -
Careers and Skills: the Empire
Careers and Skills: The Empire Basic Skills: Skill (Characteristic): Basic Careers: Advanced Careers, tier 1, 2, & 3: Animal Care (Int) Bailiff, Bear Tamer, Bone Picker, Abbot (2), Captain (2), Friar (1), Camp Follower, Coachman, Highwayman (1), Horse Master Drover, Dung Collector, (1), Monk (1), Pistolier (1), Priest Entertainer, Hedge Wizard, Horse (Gunndred) (1, 2 & 3)**, Scout Coper, Mercenary, Messenger, (1), Witch (1) Militiaman, Miner, Outlaw, Outrider, Peasant, Pilgrim, Rat Catcher, Roadwarden, Servant, Soldier, Squire, Tradesman Charm (Fel) Agitator, Bailiff, Barber-Surgeon, Abbot (2), Agent of the Shroud Bone Picker, Camp Follower, (1), Ambassador (3), Anointed Entertainer, Exciseman, Priest (2), Astrologer (1), Cantor Ferryman, Gambler, Hedge (1), Charlatan (1), Cloaked Wizard, Horse Coper, Initiate, Brother (2), Courtier (1), Crime Litigant, Noble, Peasant, Lord (2), Cult Acolyte (Slaanesh, Raconteur, Rogue, Squire, Tzeentch) (1), Cult Attendant (1), Strigany Mystic, Student, Thief, Cult Magus (Slaanesh, Tzeentch) Wolf-Kin, Zealot (2), Demagogue (1), Duellist (1), Flagellant (1), Foreman (1), Forger (1), Grandmaster (3), Guild Master (1), Herald (1), High Priest (3), Highwayman (1), Horse Master (1), Innkeeper (1), Interrogator (1), Journeyman Wizard (1), Knight of the Inner Circle (2), Master Thief (2), Master Wizard (2), Merchant (1), Minstrel (1), Noble Lord (2), Politician (1), Priest (1), Priest (Morr, Augur) (1, 2 & 3)**, Priest (Ranald, The Givers of Coin) (1, 2 & 3)**, Priest (Verena, Scalebearer) (1, 2 & 3)**, Scourge -
The Exorcist Script
HorrorLair - The Exorcist Script THE EXORCIST EXTERIOR- IRAQ- EXCATVATION SITE- NINEVEH- DAY Pickaxes and shovels weld into the air as hundreds of excavators tear at the desert. The camera pans around the area where hundreds of Iraqi workmen dig for ancient finds. The caption Northern Iraq appears at the bottom of the screen as the digging continues. The camera then follows a young boy running bare foot over the rocky mounds. He comes to a stop and the camera is positioned in between the boys legs looking at and aging man also digging. YOUNG BOY (In Iraqi language) They've found something... small pieces. MERRIN (In Iraqi language) Where? YOUNG BOY (In Iraqi language) At the base of the mound. The boy runs off and the old man pulls himself to his feet to follow. The old man walks to the base of the mound where another man who looks in command is there to greet him. MAN (In Iraqi language) Some interesting finds. Lamps, arrow-heads, coins... The old man picks up an old pendant and holds it up. MERRIN (In Iraqi language) This is strange! The man dusts the pendant and takes a look. MAN (In Iraqi language) Not of the same period. The old man reaches into a hole in the rock, moving and re- arranging small rocks to see what he can find. He grabs a pickaxe and scrapes out a small sculpted piece of rock crushed into another. The man takes a dust brush from the man's pocket and http://www.horrorlair.com/scripts/exorcist.html (1 of 80)6/15/2009 9:54:52 PM HorrorLair - The Exorcist Script brushes some dust from the sculpted rock. -
Clerical Culture: Collaborators, Prophets Or ??? Association of Liturgical Ministers 28 February 2019 Fr
Liturgical Ministers and Clerical Culture: Collaborators, Prophets or ??? Association of Liturgical Ministers 28 February 2019 Fr. Jan Michael Joncas Boston College Seminar: Five Essential Characteristics for Effective Priestly Ministry • a) the capacity to preach the word of God in ways that nurture the faith, hope, and love of the disciples of Christ • b) the ability to lead the Christian community in life-enhancing prayer and worship • c) the willingness and aptitude to be a collaborative leader among lay ecclesial ministers and the whole people of God • d) the disposition to lead an exemplary life of discipleship within the ecclesial community • e) the commitment to practice pastoral charity in service of the Gospel Cleric • What is a [Roman Rite] cleric? • Prior to Vatican II: • Minor orders (porter, lector, exorcist, acolyte) • Major orders (sub-deacon, deacon, presbyter, bishop) • After Vatican II • Paul VI: Ministeria quaedam (15 August 1972): porter suppressed; lector re- termed ”ministry”; exorcist re-visioned as a diocesan ministry; acolyte re- termed “ministry”, but national episcopal conferences are free to use “subdeacon” for this ministry • Code of Canon Law (present) #266: one becomes a cleric by ordination to the diaconate, thus clerics = deacons, presbyters, bishops Culture • What is (a) culture? • The social behavior and norms found in human societies • E.B. Tylor: “that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities acquired by [a human being] as a member of society” • Mendenhall: “Meaningful arrangement of technology, the means by which a people provide for material needs; society, or people’s relationships; and ideology, a people’s way of thinking” • May also be used to describe particular practices within a subgroup of society, a subculture, or a counterculture [diocesan vs. -
The Exorcist Julia Baumgart Sacred Heart University, [email protected]
Sacred Heart University DigitalCommons@SHU Communication & Media Undergraduate Communication and Media Arts (SCMA) Publications 5-2013 The Exorcist Julia Baumgart Sacred Heart University, [email protected] Follow this and additional works at: http://digitalcommons.sacredheart.edu/media_sp Part of the American Film Studies Commons Recommended Citation Baumgart, Julia, "The Exorcist" (2013). Communication & Media Undergraduate Publications. Paper 1. http://digitalcommons.sacredheart.edu/media_sp/1 This Article is brought to you for free and open access by the Communication and Media Arts (SCMA) at DigitalCommons@SHU. It has been accepted for inclusion in Communication & Media Undergraduate Publications by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected]. Baumgart 1 Julie Baumgart Senior Seminar CM 301B Professor Edwards May 2, 2013 The Exorcist The Exorcist is known as one of the scariest movies of all time. It is a Warner Brothers film that was released in 1973 and directed by William Friedkin. It was produced and written by William Peter Blatty. The Exorcist stars Ellen Burstyn as Chris MacNeil (an actress and single mother), Jason Miller as Father Karras and Linda Blair as Regan MacNeil (the possessed little girl). The voice of possessed Regan was played by Mercedes McCambridge, who acted frequently on the radio (The Exorcist 1973). The Exorcist was nominated for Best Cinematography, but won Best Picture, and Best Director. The movie also won Best Sound, Best Adapted Screenplay, Best Supporting Actress, and much more. This classic horror film is rated R because not only is it extremely scary, but it is filled with swearing, sexual talk, sexual images and actions, violence and much more (Movies: The Exorcist 1973).