HELSINKIBulletin
Helsinki Committee for Human Rights in Serbia Rige od Fere str. # 20 , 11000 Belgrade, Serbia tel./fax +381 11 30 32 408; e-mail: [email protected] ; www.helsinki.org.rs
No 40 ● September 2009
Sandzak: Inevitable Radicalization
For over two decades Sandzak – a part stands for an identity matrix for the of Serbia bordering both on Bosnia entire community. That is why the Herzegovina and Montenegro, and mo official Belgrade and Belgrade “services” stly populated by Bosniak minority – have assaulted it, intent to destabilize it has been exposed to the state orche fundamentally. This resulted in a schism strated, repressive policy aimed at mi and tensions within the Bosniak nimizing this minority community. community – all of which, if necessary, The attitude towards Islam and Mus can be easily turned into a crisis point. lims in ex Yugoslavia became harsh Due to the so called conflict within and hostile back in 1980s when the the Islamic Community, as well as the ri Serb elite launched the campaign aga valry between two local parties, i.e. their inst Muslims, along with the thesis leaders – Sulejman Ugljanin and Rasim about “Islamic fundamentalism thre Ljajic, the Bosniak national minority in atening to destroy Yugoslavia.” The Sandzak has been in the focus of public terrain was so prepared for the ensu attention for some time now. That also ing genocide in Bosnia the effects of implied a conflict between the Ministry of which haven’t bypassed Sandzak Bos Religions and the Islamic Religious niaks either. The attitude towards Mu Community lead by Muamer Zukorlic. slims has not basically changed since. However, under the pressure from Eu ropean organizations such as Council of Europe, OSCE and EU, the state has been refraining from overt repres sion but not from other methods like criminalization of individuals or grou ps (Vehabits) and, above all, from con stant undermining of the Islamic Reli gious Community as the only Bosniak institution, crucial for their identity. For Bosniaks, the Islamic Moamer Zukorlic and Adem Zilkic Community manifests their need for After the schism in 2007 (the facti the religion that enhances their ons of Zukorlic and Zilkic) 1 and acts of identity and contributes to their social violence involving the two leading Bosni integration. Their need for a stronger ak parties – Party of Democratic Action identity is understandable as a /SDA/ and Sandzak Democratic Party response to years long discrimination and marginalization, police terror, abductions and murders during the 1 Zukorilic looks upon Sarajevo