The Virtues-Based Leadership Model: Assessing Consistency Across Three Spheres-Of-Life

Total Page:16

File Type:pdf, Size:1020Kb

The Virtues-Based Leadership Model: Assessing Consistency Across Three Spheres-Of-Life Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 9-2014 The irV tues-Based Leadership Model: Assessing Consistency Across Three Spheres-of-Life Vicki L. Smith Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Social and Behavioral Sciences Commons Recommended Citation Smith, Vicki L., "The irV tues-Based Leadership Model: Assessing Consistency Across Three Spheres-of-Life" (2014). Loma Linda University Electronic Theses, Dissertations & Projects. 169. http://scholarsrepository.llu.edu/etd/169 This Dissertation is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. LOMA LINDA UNIVERSITY School of Behavioral Health in conjunction with the Faculty of Graduate Studies ____________________ The Virtues-Based Leadership Model: Assessing Consistency across Three Spheres-of-Life by Vicki L. Smith ____________________ A Dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Social Policy and Social Research ____________________ September 2014 © 2014 Vicki L. Smith All Rights Reserved Each person whose signature appears below certifies that this dissertation in his/her opinion is adequate, in scope and quality, as a dissertation for the degree Doctor of Philosophy. , Chairperson Mark T. Clark, Professor of Political Science, California State University, San Bernardino Richard Davidian, Professor of Writing and Anthropology Christiane Schubert, Assistant Professor of Medical Education, School of Medicine iii ACKNOWLEDGEMENTS “Live as if you were to die tomorrow. Learn as if you were to live forever.” (Mahatma Gandhi). First and foremost, I have to thank God for giving me the strength and patience to complete this journey and for shedding his grace on the United States, a country which supports open academic inquiry such as this. I am forever indebted to my committee Drs. Clark, Davidian and Schubert for their unwavering commitment to helping me finish what I started and for ensuring rigor while maintaining their own virtues-based leadership with me. They are in no part responsible for any shortcomings of this dissertation – those belong to me alone. Finishing this project would not have been possible without the support (and prodding) of my family and friends. I also owe thanks to my Archivist at the Ronald Reagan Library, Ray Wilson and to Leo Belleville who often watched over the research room while I was on-site and both of whom graciously allowed me to bounce ideas and leads on sources off of them. And, finally, I would be remiss if I failed to thank Drs. Robert and Susan Gardner – both of whom inspire me to rise above the fray through Grace. iv CONTENT Approval Page .................................................................................................................... iii Acknowledgements ............................................................................................................ iv List of Tables ..................................................................................................................... ix Abstract .............................................................................................................................. xi Chapter 1. Introduction ..............................................................................................................1 The Research Question ......................................................................................1 America’s History in Civil Religion ..................................................................2 Presidential Leadership –Setting the Tone for Society .....................................5 Presidential Influences in the Policy Cycle ......................................................8 The Concept of Virtues .....................................................................................9 2. Conceptual Framework .........................................................................................15 Teleological Virtue Theory ..............................................................................18 Neo-Aristotelian Virtue Ethics Framework .....................................................19 Defining the Seven Christian Virtues ..............................................................22 Cardinal Virtues: Fortitude, Justice, Prudence and Temperance ...............23 Fortitude ...............................................................................................24 Justice ...................................................................................................25 Prudence ...............................................................................................26 Temperance ..........................................................................................27 Theological Virtues: Faith, Hope and Love ...............................................28 Faith .....................................................................................................28 Hope .....................................................................................................29 Love .....................................................................................................30 3. Literature Review...................................................................................................32 Virtues of Leadership .......................................................................................32 Assessing the Virtues of Leadership ................................................................38 Virtues of the American Presidency ................................................................43 Virtues and Ronald Reagan .............................................................................48 v Supporters ..................................................................................................57 Critics .........................................................................................................58 Literature Gap ..................................................................................................62 4. Methodology ..........................................................................................................65 Introduction ......................................................................................................65 Study Design ....................................................................................................66 Exploratory Qualitative Descriptive Designs ............................................66 Using Content Analysis in Single Case Studies ........................................67 Problem-Driven Content Analysis .............................................................68 Computer-Aided Textual Analysis ............................................................69 Trustworthiness ..........................................................................................70 Preparation Phase .............................................................................................72 Data Collection ..........................................................................................72 Making Sense of the Data ..........................................................................76 Selecting the Unit of Analysis ...................................................................77 Organizing Phase .............................................................................................78 Structured Matrix Development ................................................................78 Coding Process...........................................................................................82 Data Analysis .............................................................................................86 Reporting Phase ...............................................................................................88 Limitations .......................................................................................................88 Summary ..........................................................................................................89 5. The Three Events ...................................................................................................91 The PATCO Event, the Father Jenco Event and the Nicholas Daniloff Event ................................................................................................................91 The Professional Air Traffic Controllers (PATCO) Event ........................92 PATCO - Background..........................................................................92 PATCO - President’s Involvement ......................................................94 PATCO - Opinion on Presidential Action ...........................................96 PATCO - Consequences to Leadership ...............................................98 The Father Jenco Event ..............................................................................99 vi Jenco - Background............................................................................100 Jenco
Recommended publications
  • Leadership and Virtues—Justice
    enabling leadership Leadership and Virtues—Justice By Joe Whitefield e began this series on virtues with the virtues, it is still the one most openly talked about premise that they have fallen out of today. More accurately, current events perceived as Wfavor with many people and their use is injustices dominate the news cycle and our discus- in decline. Perhaps they are a little too old fashioned, sions of it. Often these events are overly politicized or maybe too rigid for our modern, fluid society. to the point where very little conversation takes place Values seem like a better fit. They are less rigid and about what the real issues are. This article seeks to more customizable for each situation. take a more fundamental look at justice and its rel- It is my observation that the products of this evance in organizational leadership. virtues-to-values shift include lower behavioral standards, less integrity, less civility, more regulation, THE LEVEL PLAYING FIELD and more confusion. Because of this change, I have The inherent problem with justice is that most attempted to make the case that virtuous leadership, of us only want it when we have been wronged by however unpopular, has never been more in need. someone else—not so much when we are perceived to Thus far we have discussed prudence, courage, and be in the wrong. When we violate some standard, we patience; now we will now consider justice. often lean much more in the direction of justification: Justice should be the easy one. Everyone has a There are always reasons why we acted the way we basic sense of fairness that is a foundation for his or did.
    [Show full text]
  • Perspectives on Ethical Leadership: an Overview Drs Ir Sophia Viet MTD
    Perspectives on ethical leadership: an overview drs ir Sophia Viet MTD Paper submitted to the International Congress on Public and Political Leadership 2016 Draft version. Do not site or quote without the author’s permission Abstract There is a growing scientific interest in ethical leadership of organizations as public confidence in organizational leaders continues to decline. Among scholarly communities there is considerable disagreement on the appropriate way to conceptualize, define and study ethical leadership. This disagreement is partly due to the ontological and epistemological differences between the scholarly communities, resulting in different views of organizations, on the role of organizational leadership in general, and on ethical leadership of organizations in particular. Because of the differences in their ontological and epistemological assumptions scholars endlessly debate the concept of ethical leadership. This paper provides a comprehensive overview of the academic concepts of ethical leadership by classifying these concepts in terms of their ontological and epistemological assumptions and views of organizations into the modern, symbolic and the critical perspectives of postmodernism and communitarianism. Each category represents a particular set of perspectives on organizations, business ethics, and ethical leadership. The overview can serve as a guide to decode the academic debate and to determine the positions of the scholars participating in the debate. In addition it can serve as a multi-perspective-framework to study lay concepts of ethical leadership of (executive) directors of contemporary organizations. In this article the overview serves as a guide of how to classify some of the most common concepts in the debate on ethical leadership. Introduction There is a growing scientific interest in ethical leadership of organizations as public confidence in organizational leaders continues to decline.
    [Show full text]
  • Virtues and Vices to Luke E
    CATHOLIC CHRISTIANITY THE LUKE E. HART SERIES How Catholics Live Section 4: Virtues and Vices To Luke E. Hart, exemplary evangelizer and Supreme Knight from 1953-64, the Knights of Columbus dedicates this Series with affection and gratitude. The Knights of Columbus presents The Luke E. Hart Series Basic Elements of the Catholic Faith VIRTUES AND VICES PART THREE• SECTION FOUR OF CATHOLIC CHRISTIANITY What does a Catholic believe? How does a Catholic worship? How does a Catholic live? Based on the Catechism of the Catholic Church by Peter Kreeft General Editor Father John A. Farren, O.P. Catholic Information Service Knights of Columbus Supreme Council Nihil obstat: Reverend Alfred McBride, O.Praem. Imprimatur: Bernard Cardinal Law December 19, 2000 The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed. Copyright © 2001-2021 by Knights of Columbus Supreme Council All rights reserved. English translation of the Catechism of the Catholic Church for the United States of America copyright ©1994, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Scripture quotations contained herein are adapted from the Revised Standard Version of the Bible, copyright © 1946, 1952, 1971, and the New Revised Standard Version of the Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission.
    [Show full text]
  • Virtue Theory and the Present Evolution of Thorn Ism
    Virtue Theory and the Present Evolution of Thorn ism Romanus Cessario, O.P. Overthepastdecade,aquietrevolutionhasbeengatheringmomen­ tum in the fields of moral philosophy and Christian ethics. These disciplines are undergoing a decisive shift as duty, obligation, and decision yield their central role in the understanding of the moral life lo the long-neglected concepts of virtue, character, and action. 1 In the En­ glish-speaking world, Alasdair Macintyre remains the chief spokesman for the effort. It may interest some to learn that several years before he published After Virtue in 1981, the Faculty of the Dominican House of Studies in Washington, D. C., had decided to reinstate instruction in speculative moral theology, especially treating the matter of virtue theory. In the late 1960s, that is, shortly after the conciliar directive Optatam totius, No. 16, urged that the development of moral theology "should be nourished more thoroughly by scriptural teaching," such instruction had been dropped from the curriculum and replaced by courses such as the "Biblical Foundations of Morality." In some respects, we can credit British scholarship within the analytical tradition as providing the impetus toward a contemporary study of the virtues.2 Peter Geach, for instance, renders a complete account of classical virtue theory in his small book, The Virtues (Cam­ bridge: Cambridge University Press, 1977).3 In this work, the author 1. In The Moral Virtues and Theological Ethics (Notre Dame, Indiana: University of Notre Dame Press, 1991), I provide an overview of the nature of the moral virtues, their relation to the intellectual virtues, the centrality of prudence in the moral life, and the structures of the acquisition and development of virtues.
    [Show full text]
  • Affect and Ascent in the Theology of Bonaventure
    The Force of Union: Affect and Ascent in the Theology of Bonaventure The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Davis, Robert. 2012. The Force of Union: Affect and Ascent in the Theology of Bonaventure. Doctoral dissertation, Harvard University. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:9385627 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA © 2012 Robert Glenn Davis All rights reserved. iii Amy Hollywood Robert Glenn Davis The Force of Union: Affect and Ascent in the Theology of Bonaventure Abstract The image of love as a burning flame is so widespread in the history of Christian literature as to appear inevitable. But as this dissertation explores, the association of amor with fire played a precise and wide-ranging role in Bonaventure’s understanding of the soul’s motive power--its capacity to love and be united with God, especially as that capacity was demonstrated in an exemplary way through the spiritual ascent and death of St. Francis. In drawing out this association, Bonaventure develops a theory of the soul and its capacity for transformation in union with God that gives specificity to the Christian desire for self-abandonment in God and the annihilation of the soul in union with God. Though Bonaventure does not use the language of the soul coming to nothing, he describes a state of ecstasy or excessus mentis that is possible in this life, but which constitutes the death and transformation of the soul in union with God.
    [Show full text]
  • Dragon Magazine #126
    Magazine Issue #126 Vol. XII, No. 5 SPECIAL ATTRACTIONS October 1987 15 The Dead of Night: Not even the grave can keep some people down. Publisher Mike Cook 16 Hearts of Darkness Tom Moldvay Vampires are everywhere you can Count on it. Editor 26 Dead on Target David Howery Roger E. Moore Youll need more than a silver dagger against the enemies of the living. Assistant editor Fiction editor 28 A Touch of Evil Vince Garcia Robin Jenkins Patrick L. Price 31-derful flavors of terror from beyond the grave. OTHER FEATURES Editorial assistants Eileen Lucas Barbara G. Young 8 Role-playing Reviews Ken Rolston Georgia Moore Fantasy campaign supplements: lands of the living and the dead. 37 The Game Wizards Steve Winter Art director The second-edition AD&D® game, from the editors viewpoint. Roger Raupp 40 The Ecology of the Shade Dan Salas Production Staff Life without death, death without life, forever. Marilyn Favaro Gloria Habriga 44 Well Bottled at Slabs John Gregory Betancourt Colleen OMalley Our second visit to a remarkably . spirited tavern. Subscriptions Advertising 50 Bazaar of the Bizarre Gregory W. Detwiler Pat Schulz Mary Parkinson A strange and wonderful assortment of Oriental Adventures treasures. 52 A Ghastly Grimoire Dean Shomshak Creative editors Walking statues, earthquakes, the Yellow Sign, and the CALL OF CTHULHU® game. Ed Greenwood Jeff Grubb 60 The Dragons Bestiary John M. Maxstadt Its mutant round-up time in the lands of the GAMMA WORLD® game. Contributing artists Daniel Horne George Barr 66 There Are Ways of Making You Talk. Kevin Marzahl Richard Bennett Peter Botsis The TOP SECRET® games contact system: Reach out and interrogate someone.
    [Show full text]
  • Making Business Virtuous
    Making Business Virtuous MAKING BUSINESS VIRTUOUS Jay Hein & Gary Wilkinson, Ph. D. 10/26/2015 Abstract This paper speaks to the growing disenchantment of capitalism and introduces virtuous business as the only antidote capable of restoring trust in the free market system. What is recognized is that now, more than ever, there is need for a clear distinction between values-neutral capitalism and virtuous business. Two case studies are exampled. The first showcases how The Andersons, Inc. maintains a culture of ethical decision making, even amidst growth through acquisitions. The second case covers Tyco, and how new leadership approached the rebuilding of company culture following massive fraud. Finally, the paper posits that the objective of becoming or remaining a virtuous business is the overarching goal for a business. It is always a work-in-progress, an aim never totally achieved; but, an organization that steadfastly strives to be virtuous gains the greatest opportunity for longevity and provides the greatest benefit to society. Page 2 © DeVoe School of Business. All Rights Reserved Making Business Virtuous Presented by: Page 3 © DeVoe School of Business. All Rights Reserved Making Business Virtuous Making Business Virtuous “There is no right way to do the wrong thing.” This was a core operating principle for Dayton Molendorp, whose decade as CEO of OneAmerica increased assets from $15 billion to more than $36 billion (Swiatek, 2014).Notably, much of that growth occurred during the 2007- 09 recession. Molendorp’s leadership suggests that old-fashioned values can translate into success in the new economy. And he is not alone.
    [Show full text]
  • Aquinas's Doctrine of Moral Virtue and Its Significance for Theories of Facility
    AQUINAS'S DOCTRINE OF MORAL VIRTUE AND ITS SIGNIFICANCE FOR THEORIES OF FACILITY RENEE MIRKES, O.S.F. Director, Center for NaProEthics Omaha, Nebraska HOMISTIC COMMENTATORS from the post­ T Scholastic. era to the modern period generally restricted their discussions of Aquinas's doctrine on the relation­ ship between the acquired and infused virtues to the question of facility, that is, whether or not each kind of virtue facilitates the acts of the other. R. F. Coerver1 gives 1943 as a cutoff date for contemporary discussion of the question of facility in the infused . virtues. His 1946 dissertation on the topic notes that many theolo­ gians of his day had discarded the distinction between intrinsic and extrinsic facility and, with the exception of the manuals of Merkelbach (1871-1942) and Herve (1881-1958), "few of the modern theologians devote much space to the interrelation of the acquired and infused moral virtues." 2 'See Rev. Robert Florent Coerver, C.M., The Quality of Facility in the Moral Virtues, The Catholic University of America Studies in Sacred Theology 92 (Washington, D.C.: The Cathqlic University of America, 1946). ' Ibid., 113. A literature search from 1946 to 1994 (The Guide to Catholic Literature, Catholic Periodical and Literature Index, and American Theolo.gical Library Association Index) confirms Coerver's observation. The subject of facility in the moral virtues has not appeared as a topic of theological' investigation since the 1940s. An exception is Romanus Cessario's Moral Virtues and Theological Ethics ([Notre Dame: University of Notre Dame Press, 1991], introduction, 10), which contains a section on the relationship of the acquired and infused moral virtues.
    [Show full text]
  • The Cardinal and Theological Virtues
    LESSON 5 The Cardinal and Theological Virtues BACKGROUND READING We don’t often reflect on the staying power Human or Cardinal Virtues that habits have in our lives. Ancient wisdom The four cardinal virtues are human virtues that tells us that habits become nature. We are what govern our moral choices. They are acquired repeatedly do. If we do something over and over by human effort and perfected by grace. The again, eventually we will do that thing without four cardinal virtues are: prudence, justice, thinking. For example, if a person has chewed temperance, and fortitude. The word cardinal her nails all of her life, then chewing nails comes from a Latin word that means “hinge” becomes an unconscious habit that is difficult or “pivot.” All the other virtues are connected to break. Perhaps harder to cultivate are the to, or hinge upon, the cardinal virtues. Without good habits in our lives. If we regularly take time the cardinal virtues, we are not able to live the to exercise, to say no to extra desserts, to get other virtues. up early to pray, to think affirming thoughts of Prudence “disposes practical reason to others, these too can become habits. discern our true good in every circumstance The Catechism of the Catholic Church and to choose the right means of achieving it” defines virtue as “an habitual and firm (CCC 1806). We must recall that our true good disposition to do the good. It allows the person is always that which will lead us to Heaven, so not only to perform good acts, but also to that perhaps another way of saying this is that give the best of himself.
    [Show full text]
  • Samuel Taylor Coleridge
    TESIS DOCTORAL 2015 LA INFLUENCIA DE LA LITERATURA FANTÁSTICA DECIMONÓNICA EN LENGUA INGLESA EN EL ROCK’N’ROLL: Estudio y análisis de algunas “literary covers” sobre siete autores del siglo XIX POR JESÚS MARÍA MARTÍNEZ NAVAJAS LICENCIADO EN FILOLOGÍA INGLESA UNIVERSIDAD NACIONAL DE EDUCACIÓN A DISTANCIA FACULTAD DE FILOLOGÍA – MADRID Departamento de Filologías Extranjeras y sus Lingüísticas Director de la Tesis: Dr. D. Antonio BALLESTEROS GONZÁLEZ 1 - DEPARTAMENTO DE FILOLOGÍAS EXTRANJERAS Y SUS LINGÜISTICAS, FACULTAD DE FILOLOGÍA. - TÍTULO DE LA TESIS: LA INFLUENCIA DE LA LITERATURA FANTÁSTICA DECIMONÓNICA EN LENGUA INGLESA EN EL ROCK’N’ROLL: ESTUDIO Y ANÁLISIS DE ALGUNAS “LITERARY COVERS” SOBRE SIETE AUTORES DEL SIGLO XIX. - AUTOR: JESÚS MARÍA MARTÍNEZ NAVAJAS (LICENCIADO EN FILOLOGÍA INGLESA). - DIRECTOR DE TESIS: DR. D. ANTONIO BALLESTEROS GONZÁLEZ. 2 AGRADECIMIENTOS Este trabajo está dedicado muy especialmente a mis padres Teresa y Jesús, sin cuyo apoyo y respaldo no habría sido posible esta investigación, por darme todo el amor y una educación de libre pensamiento y ser el faro que guía mi desarrollo intelectual y mi existencia. AsImismo, a mis hermanos Pablo, Andrés y Paloma, y a mi compañera Giuliana por su inagotable paciencia y cariño. Gracias, familia. Vaya un agradecimiento muy especial para la Dra. Dª María del Carmen González Landa por la gran ayuda y todo lo que me ha transmitido. También quiero agradecer a Iñaki Osés y la Eguzki Irratia de Pamplona por haberme brindado la oportunidad de difundir mis conocimientos literarios y musicales a través de las ondas radiofónicas. Como no podía ser de otra manera deseo expresar mi agradecimiento al Dr.
    [Show full text]
  • Lessons in Morality in a Changing World Allegories of Virtue and Vice in the Baillieu Library Print Collection Amelia Saward
    Lessons in morality in a changing world Allegories of virtue and vice in the Baillieu Library Print Collection Amelia Saward As evident in texts ranging from the concurrent rediscoveries of ancient Hieronymus Wierix (c. 1553–1619).6 Bible to the writings of Aristotle philosophical teachings. Giotto’s The two representations of vice— and Thomas Aquinas, humans have figures of the virtues and vices Pride and Lust—are part of tried for millennia to understand and (situated below the cycle of frescoes Aldegrever’s series. explain the concept of morality and, on the life of the Virgin and Christ) The Raimondi prints, as well as more precisely, the human virtues and in the Scrovegni Chapel (Arena the majority of those by Beham and vices. Consequently, it is no surprise Chapel) at Padua, dating from Aldegrever, are from the significant that representations of morality 1303–05, are one of the earliest gift made by Dr J. Orde Poynton populate Western art throughout Renaissance examples.2 Along with (1906–2001) in 1959, while the history. Such representations usually an advanced understanding of time remaining prints mentioned were take the form of allegory. In the and temporality that began in the purchased by the university, bar one Renaissance’s age of humanism, medieval period, this re-emergence donated in recent years by Marion where Church principles and pagan of ancient theories heralded an era and David Adams.7 traditions were paradoxically mixed, characterised by an unsurpassed Although morality has been these representations demonstrated desire to understand the human a subject of human inquiry since the emergence and establishment of condition.
    [Show full text]
  • Complements to Virtue
    DOMINICAN A Vol. XIX SEPTEMBER, 1934 No.3 COMPLEMENTS TO VIRTUE BERNARD SHERIDAN, O.P. "Whosoever are led by the Spirit of God, they are the sons of God." Rom. viii, 14. HEN we were children we ~~tended . Catechism class daily, or at least Sunday school. I here, 111 order to reply to the [I teacher's questions, we were expected to have a reason for the faith which was in us. Among the many mystifying questions which come our way in the course of the year, there were the virtues, the gifts and fruits of the Holy Ghost and the beatitudes. Somehow we managed to grasp the notion of virtue. For us the vir­ tues were special blessings from God which helped us to be good. But for the rest-these gifts and fruits and beatitudes-well, with the definitions ready upon demand and with the ability to recite "trip­ pingly upon the tongue" the number and names of each, we were content to rest. With no more than such a catalogue, we go through life with many of the faithful, satisfied with the ability to enu­ merate, but unable to understand, our grand supernatural equipment. We believe, therefore, that it will be well worth while to consider briefly-though not so briefly that clarity will be sacrificed-the gifts of the Holy Ghost. I The Christian life is first and foremost a supernatural life. Why do we say that? Because the end for which God has destined us is a supernatural one. Towards this end we must strive every moment of our earthly existence.
    [Show full text]