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Christ Church Walmersley St John with St Mark Bury June 2016
Christ Church Walmersley and St John with St Mark Bury in the United Benefice of Walmersley Road Psalm 121 June 2016 50p REGULAR SERVICES Sunday 8.30 a.m. Holy Communion St John w St Mark 9.00 a.m. Holy Communion (BCP) Christ Church 10.30 a.m. 1st Holy Communion Christ Church 2nd Family and Parade 3rd Holy Communion 4th Service of the Word 5th Holy Communion 10.30 a.m. Sung Eucharist St John w St Mark 2nd Parade Service Monday Monday@2 49 Fairlands Road 7.30 p.m. 1st Listening Prayer 150 Walmersley Road Wednesday 10.00 a.m. Holy Communion St John w St Mark Thursday st 2.00 p.m. 1 First Thursday Prayer Christ Church Hall 7.30 p.m. Holy Communion St John w St Mark Saints days and other services as announced Evening Prayer will be said in St John w St Mark's Church Monday - Thursday at 5 p.m. If you need transport to church please contact the wardens. Both churches have the Child Friendly Church award Both churches have Fairtrade status 2 Thoughts of church and potatoes May I start by saying that hope that all of you reading this are in good health or as best that can be expected? I would also like to thank you for the support and help to me and my family after the death of my mum towards the end of last year. We were left heart broken and devastated beyond words when it happened, but the gift of faith family and church family have been a true gift to us so a true THANK YOU ALL for the support and concern you all gave us. -
Bishop of Fulham to Remarry
THE ORIGINAL CHURCH NEWSPAPER. ESTABLISHED IN 1828 Archbishop’s apology Why is THE everyone to Black Churches, obsessed p10 with CHURCHOF Russell Brand? ENGLAND P9 Newspaper NOW AVAILABLE ON NEWSSTAND FRIDAY, OCTOBER 31, 2014 No: 6252 Bishop of Fulham to remarry By Jordanna May Fr Kirk commented in 2010: cy – and would defend and “The doctrine of matrimony is explain it to anyone who came Bishop THE BISHOP OF Fulham, the closely associated with ecclesi- to me for advice.” Jonathan Rt Rev Jonathan Baker, ology and so it would seem The Bishop told us this week: Baker announced last week that he is utterly unacceptable that “I wrote to clergy last week to to remarry. divorce and remarriage be part inform them that, having He immediately wrote to his of the regimen of those who received the consent of the clergy, affirming his support are called to represent and Bishop of London, I will remar- for those of his clergy who effect the unity of the Church.” ry in the spring of next year. oppose the remarriage of He added: “Promoting “I reached this decision after divorcees, saying that he will divorced bishops is a far more a great deal of thought and continue to support them in serious matter than homosexu- prayer. I fully respect and their stance. al bishops because it is under- understand the position of cler- In a letter that was sent to all mining one of the fundamental gy who exercise their right not his clergy, Bishop Baker, who teachings of scripture.” to conduct further marriages is also chairman of Forward in Fr Kirk has since moved to in church and will support Faith, said that he had received the Catholic Ordinariate but as them in continuing to adopt permission from the Bishop of then founder and national sec- such a policy.” London and the Archbishop of retary, representing FiF, it’s Concerning his role in For- Canterbury. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
A8 (WE) BACKGROUND 1 WOMEN and the EPISCOPATE- a BACKGROUND NOTE Deacons and Priests 1. Bishop Archibald Tait, Then Bishop Of
A8 (WE) BACKGROUND WOMEN AND THE EPISCOPATE- A BACKGROUND NOTE Deacons and priests 1. Bishop Archibald Tait, then Bishop of London, founded the Deaconess Community of St Andrew as long ago as 1861.Those who subsequently served the Church as deaconesses held office in the Church but until the 1980s the law permitted only men to be admitted to holy orders in the Church of England. 2. The possible admission of women to each of the orders of deacon, priest and bishop was explored in a Church Assembly report of 1966. Following consultation with the dioceses the General Synod subsequently resolved in 1975 that ‘ there are no fundamental objections to the ordination of women to the priesthood ’. In the light of the diocesan consultation it decided at that stage, however, not to proceed with the necessary legislation. 3. Subsequently, separate pieces of legislation were introduced into the General Synod to enable women to become deacons and priests. The Synod gave Final Approval to a Measure to enable women to become deacons in 1985, and in 1992 to a Measure opening the priesthood to women. 4. The first women were ordained as deacons in 1987 and as priests in March 1994. By 2009 women comprised 29% of all serving clergy (around 20% of stipendiary clergy) and 47% of those recommended that year for ordination training (38% of those recommended with a view to stipendiary ministry). In mid 2010 there were also 14 female archdeacons (13%) and 4 female cathedral deans (9%). 5. In removing the legal obstacles to women becoming priests the General Synod provided formal arrangements designed to make provision for those in the Church who could not accept this as a legitimate development. -
Archdeacons' News
THE ARCHDEACONS’ FORUM for the Church of England and the Church in Wales Archdeacons’ News Issue no. 47 February 2020 from Cameron Watt Archdeacons’ National Development Officer Welcome to the first issue of the Archdeacons’ News of 2020. Over the past few months I have had the enormous privilege of getting to know many of the Archdeacons across England and Wales since starting this role. When I first spoke to Norman Boakes about this role, he waxed lyrical about both the work, but more importantly about the wonderful cohort of people who are called to Archidiaconal ministry. I must pay tribute to Norman, as my predecessor in this role. He built up the role and tirelessly championed Archdeacons across the Church of England and the Church in Wales. As this role develops I am fabulously supported by Husna Louise in Church House, Bishop Chris Goldsmith as the new Director of Ministry, and the Archdeacons’ Forum Executive which is very well led by Archdeacon Stephen Taylor. Over the coming years, I hope to be able to develop the support which is on offer to Archdeacons, and also to help to ensure that the collective wisdom of the Archdeacons is heard at all levels of our central church institutions. Outside of this role I am a part-time parish priest in a rural parish, and have found that combining these two roles keeps me grounded in both of them – long may that continue! The important thing is that I am here to support, pray for, and work alongside you – the Archdeacons who provide so much support, guidance and love for the work of God across our dioceses. -
Diocesan Prayer Cycle 1St April – 30Th June
Diocesan Prayer Cycle 1st April – 30th June The great theologian Karl Barth says that prayer is ‘primitive’. Many of us therefore naturally turn to prayer, especially in times of great need. Yet, as we pray, we also discover that it is God’s Spirit who has put this desire to pray in our hearts. The purpose of this new format of the Prayer Diary is to help us to channel and develop our primitive prayer responses so that we become both intentional and focused in our praying for others. The word ‘prayer’ in all its forms is mentioned 375 times in the New Testament. The Prayer Diary will offer us at least 365 opportunities to express our prayer in a way that draws out our petitions to God on behalf of others – for those in the Diocese and for those across the world. Our Archbishops have asked us to especially pray, during the fifth week in Lent, for the wider Anglican Communion. As we do this, let’s also pray for those involved in the re-arrangements now needed due to the postponement of the Lambeth Conference until 2021. We also particularly pray in response to the COVID-19 pandemic. One personal petition is for the homeless who already experience ‘social distancing’ by social exclusion. So my prayers are for them and for those who continue to provide care for the homeless in the midst of all the complexities that the virus imposes on human contact. You may want to use this prayer composed by Canon Roly Riem, Vice-Dean at Winchester Cathedral: Lord Jesus, Who in your earthly life Bore our grief and carried our sorrows, Stand with us, we pray, In our fear, distress and uncertainty. -
Article Review William Temple: Pioneer and Pillar of Christian Unity
ecclesiology 16 (2020) 401-408 ECCLESIOLOGY brill.com/ecso Article Review ∵ William Temple: Pioneer and Pillar of Christian Unity Paul Avis Honorary Professor, Department of Theology and Religion, Durham University, Durham, UK Honorary Research Fellow, Department of Theology and Religion, University of Exeter, Exeer, UK [email protected] Edward Loane, (2016) William Temple and Church Unity: The Politics and Practice of Ecumenical Theology. Switzerland: Palgrave Macmillan. 254 pages, isbn: 978-3-319- 40375-5 (hbk). £89.99. William Temple (1881–1944) is universally acknowledged as the leading thinker and leader of the Christian world, outside the Roman Catholic Church, in roughly the second quarter of the twentieth century. Temple was a colossal figure in several arenas of public discourse: philosophical theology, apologet- ics, devotional writing, Christian social thought and socio-economic reform. Appointed Bishop of Manchester in his late thirties, he went on to become Archbishop of York and, all too briefly, Archbishop of Canterbury (1942–44). He was the dominant presence, influence and source of energy in the Church of England in the twenty years before his untimely death, in harness, in his early sixties. The Church of England, the Anglican Communion and the wider church were stunned and dismayed by his loss. It was said at his funeral: ‘Today we are burying the hopes of the Church of England.’ He had burned himself out in selfless service. Few have so fully deserved the kind of adulatory tributes © Paul Avis, 2020 | doi:10.1163/17455316-01603002 This is an open access article distributed under the terms of the cc-by 4.0Downloaded license. -
Southwark Clergy Rebuke 'Partisan' Bishop
THE ORIGINAL CHURCH NEWSPAPER. ESTABLISHED IN 1828 Alice’s THE experience scares us CHURCHOF all ENGLAND P15 Learning Newspaper from the Café Church, P9 NOW AVAILABLE ON NEWSSTAND FRIDAY, MARCH 13, 2015 No: 6270 Black and Southwark clergy Asian rebuke ‘partisan’ bishop contribution to Church is By George Conger ONE IN 10 of the Diocese of South- The Rt Rev Christopher Chessun wark’s stipendiary clergy have signed a celebrated private letter to their bishop, the Rt Rev Christopher Chessun, rebuking him for his partisan management of the diocese. Delivered last week, the letter is under- stood to take issue with the bishop’s pref- erence of clergy living in same-sex civil partnerships to senior posts within the diocese, while marginalising traditional- ists. The letter, accompanied a public state- ment endorsed by 60 priests and nine parish councils, affirms the doctrinal principleS of the Church of England, which also urged the bishop to ensure that clergy he has appointed to high office conform to these teachings. The “Southwark Declaration” and pri- vate letter comes amidst a sharp financial contraction and declining church atten- dance in Southwark, coupled with the appointment of clergy living in same-sex civil partnerships to the posts of cathe- By Ashley Prevo dral dean, diocesan director of ordinands and canon chancellor. PARLIAMENT was the venue for a Complaints of bias in Southwark reception celebrating Black and Asian prompted evangelicals in 2012 to form him our concerns” including the appoint- warm welcoming meeting to him as soon enrichment of the Church of England. the Southwark Ministry Trust to divert ment of a new Canon Chancellor, who as he was consecrated. -
Anglican Church in Australia SRG 94/10 Adelaide Diocese Church Office Special List Photographs Series 10/18
___________________________________________________________________ Anglican Church in Australia SRG 94/10 Adelaide Diocese Church Office Special List Photographs Series 10/18 Album 1 1. W.D. Maclagan, Bishop of Lichfield 1878-1891, Archbishop of York, 1891- 1908, died 1910. 2. [? C.G. Lang] 3. C.G. Lang, Bishop of Stepney 1901, Archbishop of York 1909 4. [? E.S. Talbot] 5. E.S. Talbot, born 19 Feb. 1844, Bishop of Rochester 1895-1905, Bishop of Southwark 1905-1911. 6. Wm Temple, Bishop of Manchester 1917, Archbishop of York 1927, Archbishop of Canterbury 1942. 7. Dr John Wordsworth, born 1843, Bishop of Salisbury 1884, died 1911 8. Christopher Wordsworth, Bishop of Lincoln 1869-1885, died 1885. 9. Samuel Wilberforce, Bishop of Oxford 1846, Bishop of Winchester 1869, died 1873. 10. B. F. Westcott, Bishop of Durham 1890-1901, died 1901 11. F.E. [unidentified Indian cleric] Ridgeway, Bishop of Kensington 1901, [unidentified Indian cleric] Bishop of Salisbury 1911. 12. [unidentified Indian cleric] 13. [unidentified Indian cleric] 14. [unidentified] 15. [unidentified] 16. W.E. Collins, Bishop of Gibraltar 1904, died 1911. 17. [unidentified bishop in procession] 18. T.C. Fisher, Bishop of Nyasaland 1910 19. A.B. Turner, Bishop of Corea [sic] 1905, died 1910 20. A.R. Tucker, Bishop of Uganda 1890 21. J.A. Kempthorne, Bishop of Lichfield 22. Dr Paget, Bishop of Oxford, 1901-1911 23. B.O.F. Heywood, Bishop of Southwell, Bishop of Ely 24. Unidentified group photo of bishops 25. G. Nickson, Bishop of Jarrow 1906, Bishop of Bristol 26. F.S.G. Warman, Bishop of Truro, Bishop of Manchester 27. -
Descendants of Henry Reynolds
Descendants of Henry Reynolds Charles E. G. Pease Pennyghael Isle of Mull Descendants of Henry Reynolds 1-Henry Reynolds1 was born on 2 Jun 1639 in Chippenham, Wiltshire and died in 1723 at age 84. Henry married Jane1 about 1671. Jane was born about 1645 and died in 1712 about age 67. They had four children: Henry, Richard, Thomas, and George. 2-Henry Reynolds1 was born in 1673 and died in 1712 at age 39. 2-Richard Reynolds1 was born in 1675 and died in 1745 at age 70. Richard married Anne Adams. They had one daughter: Mariah. 3-Mariah Reynolds1 was born on 29 Mar 1715 and died in 1715. 2-Thomas Reynolds1 was born about 1677 in Southwark, London and died about 1755 in Southwark, London about age 78. Noted events in his life were: • He worked as a Colour maker. Thomas married Susannah Cowley1 on 22 Apr 1710 in FMH Southwark. Susannah was born in 1683 and died in 1743 at age 60. They had three children: Thomas, Thomas, and Rachel. 3-Thomas Reynolds1 was born in 1712 and died in 1713 at age 1. 3-Thomas Reynolds1,2,3 was born on 22 May 1714 in Southwark, London and died on 22 Mar 1771 in Westminster, London at age 56. Noted events in his life were: • He worked as a Linen Draper. • He worked as a Clothworker in London. Thomas married Mary Foster,1,2 daughter of William Foster and Sarah, on 16 Oct 1733 in Southwark, London. Mary was born on 20 Oct 1712 in Southwark, London and died on 23 Jul 1741 in London at age 28. -
St C Atharine's M Agazine 2 0 18 ST CATHARINE's COLLEGE, CAMBRIDGE 2018
2018 ST CATHARINE’S COLLEGE,ST CATHARINE’S CAMBRIDGE St Catharine’s Magazine 2018 ST CATHARINE’S MAGAZINE 2018 St Catharine’s College, Cambridge CB2 1RL Published by the St Catharine’s College Society. Porters’ Lodge/switchboard: © The Master and Fellows of St Catharine’s College, Fax: Cambridge. College website: www.caths.cam.ac.uk Society website: www.caths.cam.ac.uk/society – Printed in England by Langham Press some details are only accessible to registered members (www.langhampress.co.uk) on (see www.caths.cam.ac.uk/society/register) elemental-chlorine-free paper from Branch activities: www.caths.cam.ac.uk/society/branches sustainable forests. TABLE OF CONTENTS Editorial ................................................................................. Society report President’s Report .......................................................... College report Society Committee – ......................................... From the Master ................................................................. The Society President –..................................... The Fellowship.................................................................... Society Reunion ..................................................... New Fellows ................................................................... Society Awards ................................................................. Retirements and Farewells ...................................... ‘HS+’ at the Woodlark Society .............................. Professor Sir Alan Battersby ................................... -
Faith Leaders' Open Letter to the Prime Minister
http://interfaithrefugeeinitiative.org/ We are leaders from Britain’s major faiths: Buddhist, Christian, Hindu, Jain, Jewish, Muslim, Sikh, Zoroastrian. All our faiths compel us to affirm the dignity of all human beings and to offer help to anyone in need. As people of faith, we call on your Government urgently to revise its policy towards refugees. The best of this country is represented by the generosity, kindness, solidarity and decency that Britain has at many times shown those fleeing persecution, even at times of far greater deprivation and difficulty than the present day. We rejoice in the mosaic of different faiths and British communities that we now represent. We are proud that in May 2016, in a survey by Amnesty International, 83% of Britons said they would welcome refugees into their neighbourhoods and households. In the face of the unfolding human catastrophe, there are immediate and viable steps that the Government can take to offer sanctuary to more refugees. We call on you to create safe, legal routes of travel, for example by adopting fair and humane family reunion policies for refugees. Under the present immigration rules, a British doctor of Syrian origin could not bring her parents from a refugee camp in Lebanon – even though they were refugees and she could support and house them. A Syrian child who arrived alone in the UK could not bring his parents from a refugee camp in Jordan – even if the child were recognised a refugee and even though his parents were themselves refugees. Families in these situations can currently be reunited only by resorting to desperately unsafe irregular journeys, sometimes ending in avoidable tragedies.