JANUARY 2018

ST CLARE FRATERNITY MINISTERS MESSAGE Our next meeting is Sunday, January 241 St. Clare Drive 14th. If you’re not able to attend a Crowley, TX 76036 http://www.stclareofs.com meeting, please notify the minister “A single sunbeam is enough to drive away many shadows.” or a council member. FRATERNITY OFFICERS ~ Francis of Assisi Minister: We have a commitment to our Sue Bedard, OFS 682-267-1755 How many of us ever heard the fraternity and you are missed when [email protected] not present. Please feel free to bring quote above? It certainly is good Spiritual Assistant: meditation ~ actually a cheerful goodies to our meeting if you are Vacant able! meditation. How often have we talked Vice Minister: with somebody about something on Also, please remember to bring Carmine Esposito, OFS 817-455-5077 (cell) our mind, and then we feel better? your regular Christian Prayer Book. [email protected] We will not be using the shorter Secretary: Don’t we have the experience of version. Rex Watkins, OFS 254-396-4475 somebody talking things over with us, [email protected] Let’s keep each other in prayer. and then that person feels better? Treasurer: Pax et bonum, Sue Bob Frank, OFS Sometimes the sunbeam is for us and 817-980-5282 sometimes for others. We, as Secular [email protected]

Franciscans, know that to charge our Formation Director: Chuck Brewer, OFS own sunbeam we must go before the 682-304-2272 Blessed Sacrament. Let’s ponder this [email protected] and try to follow the example of St.

Francis, in our own way.

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MONTH OF THE HOLY NAME OF The month of January is dedicated to the Holy Name of Jesus. "In the name of Jesus every knee should bow, of those that are in heaven, on earth and under the earth" (Phil 2:10). 's name is chosen in heaven, and the Angel Gabriel announces it when he informs the Blessed Virgin of the incarnation: "Behold thou shalt conceive in thy womb and shalt bring forth a son, and thou shalt call his name Jesus". It is a name that has marvelous implications, for it means "savior." The very name bespeaks the magnitude of His mission, His infinite love, a love that will cause Him to offer Himself up for us. The name of Jesus is the sweetest of all names, and He who bears it is most worthy of all love. He who calls Jesus his friend can be assured that this friend is the most devoted and unselfish of all friends. Jesus is our all. In His name we may pray to the Father with assurance of being heard. In His name the Church administers all her sacraments. In His name she offers all her prayers and blesses homes, the fields, and the sick. In the name of Jesus she casts out evil spirits, and at the hour of our death bids us, "Go forth, Christian soul." She assures us that whoever shall call upon this name will be saved. When our soul has departed this life to seek its eternal home, the Church asks in the name of Jesus, "Eternal rest give unto him, O Lord." — Benedict Baur, O.S.B.

HISTORY OF THE FEAST This feast originated towards the end of the fifteenth century, and was instituted by the private authority of some bishops in Germany, Scotland, England, Spain, and Belgium. The Office and the Mass composed by Bernardine dei Busti (d. 1500) were approved by Sixtus IV. The feast was officially granted to the Franciscans 25 February, 1530, and spread over a great part of the Church. The Office used at present is nearly identical with the Office of Bernardine dei Busti. The hymns "Jesu dulcis memoria", "Jesu Rex admirabilis", "Jesu decus angelicum", usually ascribed to St. Bernard, are fragments of a very extensive "jubilus" or "cursus de aeterna sapientia" of some unknown author in the thirteenth century. For the beautiful sequence "Dulcis Jesus Nazarenus" (Morel, "Hymnen des Mittelalters", 67) of Bernardine dei Busti the Franciscans substituted a prose sequence of modern origin: "Lauda Sion Salvatoris". — Excepted from the Catholic Encyclopedia

EXCERPTS FROM https://www.catholicculture.org/culture/liturgicalyear/overviews/months/01_1.cfm

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MONOGRAM FOR THE HOLY NAME Franciscan Connections According to the ancient mind, a person's name was the expression of his nature, work, or mission. Early Christians accordingly used our Savior's Name to bring to NATIONAL FRATERNITY SFO https://www.nafra-sfo.org/ mind His adorable Person; and in their art they gave it the following shortened or symbolic forms: LOS TRES CAMPAÑEROS REGIONAL http://lostrescompaneros.org/ a) The -Rho Symbol. The oldest monuments bearing this symbol date to the third century, the INTERNATIONAL FRATERNITY first being found on a burial inscription of a consul from the year 369. From the http://www.ciofs.org/ third century we have the following authentic forms: (1) the separate letters; (2) the superimposed letters; (3) the . FRANCISCAN RULE https://www.nafra-sfo.org/OFSrule.html After the triumph of , the Chi-Rho monogram spread into all countries and found manifold use. It no longer served as a mere abbreviation of GENERAL CONSTITUTIONS the sacred Name, but stood as a symbol for Christ the King. Artists often https://www.nafra-sfo.org/GC2000.doc surrounded it with a laurel wreath or a circle. This signified Christ's dominion over the world, or His triumph over all enemies of His kingdom. NAFRA STATUTES https://www.nafra- b) The IHS Symbol. The familiar abbreviation IHS is a symbol of the Name Jesus sfo.org/OFS_National_Statutes_FINAL_0 which has retained its popularity down through the 7_24_13_OFS_withSignatures.pdf centuries. It owes its spread to St. Bernardine of Siena, NAFRA GUIDELINES who had it placed on his banner, surrounded with twelve https://www.nafra- rays of the sun and surmounted by a cross. It soon became sfo.org/NationalOFSGuidelines/ the most popular monogram for the holy Name of Jesus. By his fervent words St. Bernardine persuaded many priests to place the letters on TAU – USA (SUMMER 2017) altars or on the interior and exterior walls of churches. Many Italian cities http://www.nafra-sfo.org/tau- responded to his efforts and put the monogram in large letters on the outer walls of usa/articles/summer17/Issue_Num_92_s um_17.pdf their town halls, as may still be seen in Siena.

What is its derivation? IHC is the abbreviation of the Greek ΙΗΣΟUΣ, i.e., Jesus VOX – INTERNATIONAL NEWSLETTER (the first three letters of the word). The older form for the Greek sigma, S, httpwww.ciofs.org/portal/images/Circ_P resembled our capital C. In Christian antiquity this monogram does not occur too DF/VoxFranciscana/EN_Vox_Franciscana frequently and may not be older than the fifth century. In recent centuries the IHS _2_-_Spring_2017.pdf has been falsely interpreted as Jesus Hominum Salvator, or even Jesu humilis societas (and regarded as a colophon for the Society of Jesus). Another THE FRANCISCAN ARCHIVE https://franciscan- interpretation that is sometimes made is In Hoc Signo (vinces), and out of the archive.org/index2.html added v (for vinces) three nails are formed. <>>

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Franciscan Calendar – January

01. Mary, Mother of God 02. Saint Basil the Great 03. Most Holy Name of Jesus 04. Saint Elizabeth Ann Seton 05. Saints John Neuman & Charles of Mt Argus 06. Saint André Bessette 07. Saint Raymond of Peñafort Epiphany of the Lord 08. Saint Angela of Foligno Baptism of the Lord 09. Saint Adrian of Cantebury 10. Saint Gregory of Nyssa

11. Blessed William Carter 12. Saint Marguerite Bourgeoys INQUIRERS 13. Saint Hilary of Poitiers The Inquirers class will be Sat Formation Meeting – Dining Room @ 10 am January 13, at 10 AM in the dining room. The lesson is Chapter 7 – 14. Saint Gregory Nazianzen OFS History and the Development Council Meeting – TV Room @ 12:30 pm of the OFS Rule page 71. Fraternity Meeting – Chapel @ 2 pm 15. Saint Paul the Hermit CANDIDATES 16. Saint Berard & Companions The Candidates next formation 17. Saint Anthony of Egypt class will be Sat January 20, at 10 18. Saint Charles of Sezze AM in the dining room. The lesson 19. Saint Fabian will be Chapter 21 – How to Love 20. Saint Sebastian People on page 226. Formation Meeting – Dining Room @ 10 am 21. Saint Agnes 22. Saint Vincent of Zaragossa 23. Saint Marianne Cope 24. Saint Francis de Sales 25. Conversion of Saint Paul 26. Saints Timothy & Titus 27. Saint Angela Merici 28. Saint Thomas Aquinas 29. Servant of God Brother Juniper 30. Blessed Mary Angela Truszkowska 31. Saint John Bosco ,

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PRAYERS FOR Prayer to the Holy Name of Jesus THE MONTH O good Jesu, according to Thy great

mercy, have mercy on me. O most

Please remember merciful Jesu, by that Precious all of our fraternity Blood which Thou didst will to shed for sinners, I beseech Thee to wash members in your away all my iniquities and to look prayers; for all those graciously upon me, a poor and that are sick; for all unworthy sinner, as I call upon Thy holy Name. Therefore, O Jesus, do those are in need; Thou save me for Thy holy Name's for all those that are sake. Amen traveling for a safe Jesu Dulcis Memoria journey there and The Holy Father's Jesus, the very thought of Thee back; for all those that with sweetness fills my breast, But Intentions for the may be conversing with sweeter far Thy face to see and in Month of January 2018 Thy presence rest. Sister Death; for all Nor voice can sing nor heart can those that are dealing frame, Nor can the memory find a Religious Minorities in sweeter sound than Thy blest with crisis and suffering Asia: That Christians, and name, O Savior of mankind. in their lives; for all of O hope of every contrite heart, O other religious minorities in the intentions we hold joy of all the meek to those who Asian countries, may be able fall, how kind Thou art, how good deep within our hearts; to practice their faith in full to those who seek! for all our loved ones freedom. But what to those who find? Ah this nor tongue nor pen can show; and for all the souls in the love of Jesus, what it is none purgatory; for our but His loved ones know. communities; country Jesus our only joy be Thou as Thou and our world – may we our prize wilt be; Jesus, be Thou our glory now and through add these to our prayers eternity. Amen throughout the month.

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MONOGRAM FOR THE HOLY NAME <> c) . The early Church loved another monogram for our Savior's name, the widely-used ICHTHYS. Christ's full title was (in Greek): Iesous Christos Theou Yos Soter, Jesus Christ, Son of God, Savior. The initial letters of these five words form the Greek word ICHTHYS, which means fish. For this reason Christ is often pictured as a fish. Thus both the abbreviation and the picture became for the early Christians a secret symbol for the Redeemer. Yes, they even call our Lord "the great and pure Fish" (Aberkios tomb inscription, about 180). Tertullian presupposed popular familiarity with the fish symbol when he wrote about 200: "We (Christians) are born as little fishes in water after the model of our Ichthys Jesus Christ" (On Baptism, ch. 1). d) The Cross as a Symbol for the Divine Name. The similarity between the Chi-Rho symbol and the Cross is so apparent that it was not long before the two became related artistically. The Cross and the divine Name serve as symbols of redemption, and as a means of protection against the attacks of the demons. Thus it became customary to put the cruciform monogram on doors and houses. One of the more common methods for the cruciform arrangement involved the use of the two words Φως and ξωη (light and life), terms which Christ applied to Himself in John 8:12; 11:25. Jesus is our Light and Life, for He gives us divine faith and grace. The liturgy desires, prays for, and obtains light and life for the living and the dead. Here we have the reason why the combination of the two concepts, light and life, in the form of a cross became such a popular word symbol in the early Church and is frequently found on doors of houses (Syria), on tombs, and also on ampullas, terracotta lamps, and other articles.

EXCERPT FROM: https://www.catholicculture.org/culture/liturgicalyear/overviews/months/01_1.cfm

The Holy Name of Jesus To pray the holy name of Jesus is a very simple way of praying always. There is power in a name and it calls up the very presence of Jesus. Nowadays it is profaned in so many ways, that it is very pleasing to the Lord when it is used with love and devotion. We are told that "all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus and that every tongue should acclaim Jesus Christ as Lord, to the glory of God the Father" 33. So, not only is it a very intimate way of praying and being in the presence of the Lord, it is also very powerful, because it has authority, both in Heaven, on earth and in the underworld.

Blessed be God. Blessed be His Holy Name. Blessed be Jesus Christ, true God and true Man. Blessed be the Name of Jesus. Blessed be His Most Sacred Heart.

EXCERPT FROM: http://www.poorclares.ie/prayerjesus.html