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A Deleuzian Theory of Eternity

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A Deleuzian Theory of Eternity A Deleuzian Theory of Eternity by Brenton Ables A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Doctor of Philosophy in Philosophy Guelph, Ontario, Canada © Brenton Ables, January, 2019 ABSTRACT A DELEUZIAN THEORY OF ETERNITY Brenton Ables Advisors: University of Guelph, 2019 John Hacker-Wright Jay Lampert (Co-Advisor) The goal of this dissertation is to construct and defend a theory of eternity using the work of Gilles Deleuze. I will define eternity as the delay between the instant and the moment. This is an original definition. Eternity, in this sense, is not the same thing as timelessness; it does not mean "all of time;" it has nothing to do with God; above all, it does not equate to the endless perpetuation of lived time—i.e., immortality. Instead, eternity pertains solely to the repetition of events. An eternal event is one that can be repeated indefinitely. This project could accurately be described as a single extended argument for the eternal repeatability of events. My general method is to examine Deleuze's writings on the past, present, and future for material relating to eternity. There are indications in Deleuze's work that all three dimensions of time can be identified with eternity in some way. My argument will be that a Deleuzian concept of eternity must be primarily identified with the future, and secondarily with the present and past. The delay between the instant and the moment is instigated by action taken in the present, and while this action initially refers to the past, it is always directed toward the future to come. An event is cut out of the past and pasted in the future from the standpoint of the present moment: instants are the past and future points at which we cut and paste the event. I will show that the delay between the instant and moment arises as the event becomes suspended in a relay between the past, present, and future, remaining forever unassignable to any specific time. DEDICATION For my dad, Bruce Ables. May he rest in everlasting peace. iii ACKNOWLEDGEMENTS My interest in both Deleuze and the philosophy of time was sparked by Philip Turetzky, formerly of Colorado State University. With his encyclopedic memory and authoritative foot stomp, Turetzky taught me that philosophy was the greatest game, and the one that had to be taken most seriously. A straight line can be drawn from this project back to our conversations about time and intensity in the CSU courtyard. My interest in the philosophy of time was further kindled by Jean-Luc Solère at Boston College, a true paragon of scholarly rigor and reserve. He frequently made me feel the precise kind of stupid that motivates improvement. My comprehension (such as it is) of the broader currents of the history of philosophy is almost entirely due to the careful teaching of Solère. At Guelph, I owe a debt of gratitude to John Russon and John Hacker-Wright. Dr. Russon, who was the first scholar of Continental philosophy I met at Guelph, immediately set high standards that I deeply wanted to live up to; it was no accident that my first publication on Deleuze (in Deleuze and Guattari Studies) began as an essay for his course, and one that he urged me to submit. I am grateful for his participation in this project. Dr. Hacker-Wright, meanwhile, stepped in late to help me see the project through at a time when it felt likely to collapse. His friendship and refreshingly unpretentious approach to philosophy have been a great comfort. Words seem to fall short in formulating my gratitude to Bruce Baugh, perhaps because we have never met in person to exchange them. Suffice it to say that Dr. Baugh demonstrated incredible patience and dedication in working through the many iterations of this dissertation, always responding kindly and promptly to whatever I hurtled toward his inbox. In particular, Dr. Baugh consistently but firmly reminded me to have the proper exegetical respect for the subjects of this dissertation. If there is still a notable paucity of Spinoza and Bergson in these pages, it is not due to a lack of good advice on his part. I would also like to thank Craig Lundy, the external examiner on this project, for his kind and illuminating comments on the final draft. Few things have solidified my confidence as a scholar more than receiving this thoughtful, thorough feedback from such a prominent commentator on Deleuze. I expected no such thing at any point. My greatest debt, however, is to my adviser, Jay Lampert. Dr. Lampert agreed to take on this project before either of us knew what the project was, and when he was already overloaded with students; he continued to be my primary mentor even after leaving Guelph. As I have expressed to him, it is unclear whether I would have finished the dissertation without that commitment. And it would certainly have been much worse—in every way—without his dedication to critically reviewing every word of every chapter over and over until it was right. I have never had such close attention to my writing, and I doubt I will ever be lucky enough to have it again. That Dr. Lampert is also a formidable philosopher of time has just been icing on the proverbial cake. My indebtedness to his work is amply reflected in these pages. Thanks, finally, to Erin Iversen for making everything else possible. I wish I had more to offer in return than these measly words. Alas, they are not even spells. iv TABLE OF CONTENTS ABSTRACT……………………………………………………………………………………...ii DEDICATION…………………………………………………………………………………..iii ACKNOWLEDGEMENTS……………………………………………….…………………....iv TABLE OF CONTENTS………………………………………………………………………..v LIST OF ABBREVIATIONS…………………………………………………………………..ix INTRODUCTION......................................................................................................................... 1 1. Contributions to research ............................................................................................................ 1 2. Historical theories of eternity...................................................................................................... 4 3. Alternative interpretations of Deleuze ...................................................................................... 11 4. Outline of the essay ................................................................................................................... 16 CHAPTER ONE: THE EVENT ................................................................................................ 24 1. Introduction ............................................................................................................................... 24 2. Events ........................................................................................................................................ 24 2.1 What is an event? ................................................................................................................ 25 2.2 Essences and events ............................................................................................................ 26 2.3 Substances and events ......................................................................................................... 27 2.4 Subjects and events ............................................................................................................. 29 2.5 Events and the Event ........................................................................................................... 31 2.6 The virtual ........................................................................................................................... 34 3. The event as meanwhile: What Is Philosophy? ........................................................................ 37 3.1 Eternal truth ......................................................................................................................... 39 3.2 Critique of the timeline model ............................................................................................ 41 3.3 The meanwhile .................................................................................................................... 45 3.4 Cutting ................................................................................................................................. 46 3.5 Toward the past ................................................................................................................... 48 CHAPTER TWO: THE PURE PAST ...................................................................................... 51 1. Introduction ............................................................................................................................... 51 2. Memory in Bergson .................................................................................................................. 52 v 2.1 Deleuze and Bergson on memory ....................................................................................... 52 2.2 Pure memory ....................................................................................................................... 56 2.3 Critique of Bergson ............................................................................................................. 61 3. The pure past ............................................................................................................................. 65 3.1 The past as being-in-itself ................................................................................................... 65 3.2 Paradoxes of time ...............................................................................................................
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