Children of EDEN
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The Garment of Adam in Jewish, Muslim, and Christian Tradition
24 The Garmentof Adam in Jewish, Muslim, and ChristianTradition Stephen D. Ricks Although rarely occurring in any detail, the motif of Adam's garment appears with surprising frequency in ancient Jewish and Christian literature. (I am using the term "Adam's garment" as a cover term to include any garment bestowed by a divine being to one of the patri archs that is preserved and passed on, in many instances, from one generation to another. I will thus also consider garments divinely granted to other patriarchal figures, including Noah, Abraham, and Joseph.) Although attested less often than in the Jewish and Christian sources, the motif also occurs in the literature of early Islam, espe cially in the Isra'iliyyiit literature in the Muslim authors al ThaclabI and al-Kisa'I as well as in the Rasii'il Ikhwiin al ~afa (Epistles of the Brethren of Purity). Particularly when discussing the garment of Adam in the Jewish tradition, I will shatter chronological boundaries, ranging from the biblical, pseudepigraphic, and midrashic references to the garment of Adam to its medieval attestations. 1 In what fol lows, I wish to consider (1) the garment of Adam as a pri mordial creation; (2) the garment as a locus of power, a symbol of authority, and a high priestly garb; and (3) the garment of Adam and heavenly robes. 2 705 706 STEPHEN D. RICKS 1. The Garment of Adam as a Primordial Creation The traditions of Adam's garment in the Hebrew Bible begin quite sparely, with a single verse in Genesis 3:21, where we are informed that "God made garments of skins for Adam and for his wife and clothed them." Probably the oldest rabbinic traditions include the view that God gave garments to Adam and Eve before the Fall but that these were not garments of skin (Hebrew 'or) but instead gar ments of light (Hebrew 'or). -
Genesis Notes 2:4 - 9
Genesis Notes 2:4 - 9 Chapter 2:4 “These Are The Generations” the Heavens and the Earth See Gen 5:1, 6:9, 10:1, 11:10, 11:27, 25:12, 25:19, 36:1, 37:2 2:4 New “day?” First “Yahweh” name usage First Adam First Male and Female First Marriage 2:4-17 Second Creation Account of Mankind 2:17 dying you shall die 2:18-22 Eve / Ishshah 2:18 it is not good 2:23-25 The Marriage of Adam and Eve (see Ephesians 5:30-32) Chapter 3 Sin and the Fall of Man First Lie (Gen 3:4) First Sin by Mankind (Gen 3:6) First Curse, note: Adam wasn’t cursed. (Gen 3:14) First prophecy about Jesus (Gen. 3:15) 3:16 Multiply sorrow in Childbirth 3:21 The covering of man by God 3:22 The knowledge of good and evil 3:24 Cherubims (Ezekiel 10:14) “created in the image of?” Chapter 4 Cain and Able First Born First Brothers First Offerings, but no mention of altar First Murder First Blood “Father” in Judaism (Gen 4:20) and “Son” in Judaism 4:10-12 Another Curse for Blood 4:15 The Mark of Cain 4:22 Tubalcain and Naamah the wife of Noah 4:25-26 Seth and the name of Yahweh Chapter 5 “The Book of the Generations of Adam” 5:18-24 Enoch (Heb 11:5, Jude 14-15) Two Enoch’s and two Lamechs (Gen 4:17-18, Gen 5:18-25) Note: Adam’s Son Seth lived 112 years after Noah was born. -
Latter-Day Saint Liturgy: the Administration of the Body and Blood of Jesus
religions Article Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus James E. Faulconer Maxwell Institute for Religious Scholarship, Brigham Young University, Provo, UT 84602, USA; [email protected] Abstract: Latter-day Saint (“Mormon”) liturgy opens its participants to a world undefined by a stark border between the transcendent and immanent, with an emphasis on embodiment and relationality. The formal rites of the temple, and in particular that part of the rite called “the endowment”, act as a frame that erases the immanent–transcendent border. Within that frame, the more informal liturgy of the weekly administration of the blood and body of Christ, known as “the sacrament”, transforms otherwise mundane acts of living into acts of worship that sanctify life as a whole. I take a phenomenological approach, hoping that doing so will deepen interpretations that a more textually based approach might miss. Drawing on the works of Robert Orsi, Edward S. Casey, Paul Moyaert, and Nicola King, I argue that the Latter-day Saint sacrament is not merely a ritualized sign of Christ’s sacrifice. Instead, through the sacrament, Christ perdures with its participants in an act of communal memorialization by which church members incarnate the coming of the divine community of love and fellow suffering. Participants inhabit a hermeneutically transformed world as covenant children born again into the family of God. Keywords: Mormon; Latter-day Saint; liturgy; rites; sacrament; endowment; temple; memory Citation: Faulconer, James E. 2021. Latter-Day Saint Liturgy: The In 1839, in contrast to most other early nineteenth-century American religious leaders, Administration of the Body and Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints1 said, “Being Blood of Jesus. -
League with Satan. They Said, " He Casts out Devils by Beelzebub." 1
"AS OLD AS METBUSELAH." 449 league with Satan. They said, " He casts out devils by Beelzebub." 1 He is but an embodied falsehood, speaking lies, working a lie, professing to cast out Satan, that He may the better serve him. But the charge was as unwise as unveracious. The answer was easy : " If Satan cast out Satan, how shall his kingdom stand ? If he work against himself, how can his works serve him ? Then, if I cast out devils by Beelzebub, by whom do your disciples cast them out ? By Beelzebub, too ? Let them be your judges."1 The cycle was completed ; fanatical resistance to the light had become fanatical denial of its existence. It was little wonder that Jesus met the deputation from Jerusalem with the question, "Why do ye transgress the commandment of God by your tradition ? • . Ye hypocrites ! well did Esaias prophesy of you, say ing, This people draweth nigh unto me with their mouth, and honoureth me with their lips ; but their heart is far from me."3 "0 ye hypocrites ! ye can discern the face of the sky, but can ye not discern the signs of the times ?"4 A. M. FAIRBAIRN. "AS OLD AS METHUSELAH:" A CHAPTER IN ANTEDILUVIAN CHRONOLOGY. GENESIS V. AccoRDING to the generally accepted rendering of the fifth Chapter of the Book of Genesis, the lives of our antediluvian progenitors are to be reckoned by cen turies, the oldest of them completing a period of nearly a thousand years. Many suggestions have been ten- • Matt. xii 24- • Ibid. xii. 25-27. -
Lizard Girl and Other Girl Stories
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2011 Lizard Girl and Other Girl Stories Melinda Beth Keefauver [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the English Language and Literature Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Keefauver, Melinda Beth, "Lizard Girl and Other Girl Stories. " PhD diss., University of Tennessee, 2011. https://trace.tennessee.edu/utk_graddiss/1157 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Melinda Beth Keefauver entitled "Lizard Girl and Other Girl Stories." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in English. Michael Knight, Major Professor We have read this dissertation and recommend its acceptance: Allen Wier, Margaret L. Dean, John Nolt Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) Lizard Girl and other girl stories A Dissertation Presented for the Doctor of Philosophy Degree The University of Tennessee, Knoxville Melinda Beth Keefauver August 2011 Copyright © 2011 by M. -
The Generations of Adam
The Generations of Adam hat is the purpose of Bible chronology? According to Philip Mauro, in Wonders of Bible Chronology, “its basis is the Bible itself; its plan is the genealogical or life line that Wstretches from the first Adam to the last Adam ... and its purpose is to bring those who follow its progress to revelations of vital truth pertaining to God’s mighty work of redemption.” Genesis 5 reveals the time span between Adam and the worldwide flood of Noah’s time. The following table summarizes this time line: Age at: Anno Hominis Adam created 0 Adam's birth of Seth (130) 130 Seth's birth of Enosh (105) 235 Enosh's birth of Kenan (90) 325 Kenan's birth of Mahalalel (70) 395 Mahalalel's birth of Jared (65) 460 Jared's birth of Enoch (162) 622 Enoch's birth of Methuselah (65) 687 Methuselah's birth of Lamech (187) 874 Lamech's birth of Noah (182) 1056 time of worldwide flood Noah's 1656 (600) Before we analyze Genesis 5 further, a few general points must be made. First, the Bible is the only reliable source book that gives history with an exact chronology for the first 4000 years of the human race. It has been about 6000 years since the creation of man. For the first 3/5ths of this period, there is no chronological information whatever except in the Bible. The histories of other peoples give an account of their beginning vaguely and in the context of myths and fables. In contrast, the Bible is a very accurate historical document. -
Original Title Page from the 1611 King James Bible, by Corneilus Boel. the King James Bible in America Pilgrim, Prophet, President, Preacher
Original title page from the 1611 King James Bible, by Corneilus Boel. The King James Bible in America Pilgrim, Prophet, President, Preacher John S. Tanner This paper was given on May 14, 2011, at Harris Manchester College at Oxford University as part of “The King James Bible Symposium: The People, the Lan- guage, the Effect,” cosponsored by Harris Manchester College and The Church of Jesus Christ of Latter-day Saints, in celebration of the 400th anniversary of the publication of the King James Bible in 1611. am honored to be invited to speak to you today about that book of books, I the King James Bible, in connection with the quatercentenary of its pub- lication. It is fitting to address this topic here in Oxford, a place that hosted a third of the translators. I have been asked to speak to the influence of the KJB on America, which forms a huge part of the story, for the KJB may have had an even greater impact across the Atlantic than it has had here on this “sceptred isle.”1 Ironically, although we declared our independence politi- cally from a king of England, for hundreds of years we remained deeply dependent on a Bible bearing the name of an English king. The magisterial KJB long reigned as the unrivaled monarch among Bible translations in America. In some respects, it does so still. Introduction: Like the Air Americans Breathe The great Harvard historian of American Puritanism, Perry Miller, once remarked that “the Old Testament is truly so omnipresent in the American culture of 1800 or 1820 that historians have as much difficulty taking cogni- zance of it as of the air people breathed.”2 This is precisely the problem posed BYU Studies 50, no. -
Children of Eden Notes for DIRECTORS
Children of Eden Notes for DIRECTORS The following questions and answers are from the archive of the StephenSchwartz.com Forum. Copyright by Stephen Schwartz 2010 all rights reserved. No part of this content may be reproduced without prior written consent, including copying material for other websites. Feel free to link to this archive. Send questions to [email protected] This PDF includes SECTION 1 – General SECTION 2 – Casting SECTION 3 – Sets, Props, Staging ADDITIONAL RESOURCES SECTION 1 – GENERAL Is Children of Eden ADVISABLE for High Schools? Question: Do you advise High Schools to do this show? My high school has an excellent music department but it's stage direction and choreography leaves much to be desired. We did Bye Bye Birdie this past year and with a lack of direction, the only thing that held up the show was the music. So, with those points, and also with High School students trying to "find themselves" so to speak, let me know what you think yea or nay and if you have suggestions for a production in the high school environment, that would be very appreciated. Answer from Stephen Schwartz: CHILDREN OF EDEN is very often presented by high schools, and indeed, I have seen an excellent high school production (at a high school in Las Vegas). So the question is: is it advisable for YOUR high school? You can answer that far better than I. The most difficult thing about the show is the music requirements, and it sounds from your description as if that is your school's strong point. -
The Generations of Adam
MAN'S HISTORY BEGINS OU may be surprised to learn that just on the earth. Ya few short chapters of the Bible However, it is certain that Satan did not contain more than one fourth of man's waste much time. He soon began trying to entire history. A period of time covering destroy God's wonderful master plan. more than 1,600 years! These early Satan knew that Adam was being given chapters of the book of Genesis are the chance to become the new ruler of the jam packed with the exciting events of earth. So, his first action was to make man's beginning days, the rise of a sure that Adam would not take this civilization and finally, the near destruction position of rulership away from him. of all mankind. How did Satan plan to do this? Satan In this lesson, you will learn about the knew that God expected Adam to lead, first children born on earth, the first provide for and protect his wife Eve. He murder and who committed it, the families also knew that if Adam failed to do these of mankind that came from Adam and Eve, things he would disqualify himself from and the great wickedness of mankind as becoming the new world ruler. So, Satan they continued to believe Satan and watched carefully for the chance to talk to disobey God. Eve. You will learn about God's plan to When this chance came, Satan dis destroy all mankind by a great worldwide guised himself as a serpent. Complete his flood and to continue human life through question to Eve (Gen. -
Temple Symbolism in the Conflict of Adam and Eve
Studia Antiqua Volume 2 | Number 2 Article 7 February 2003 Temple Symbolism in The onflicC t of Adam and Eve Duane Wilson Follow this and additional works at: http://scholarsarchive.byu.edu/studiaantiqua Part of the Biblical Studies Commons BYU ScholarsArchive Citation Wilson, Duane. "Temple Symbolism in The onflC ict of Adam and Eve." Studia Antiqua 2, no. 2 (2003). http://scholarsarchive.byu.edu/studiaantiqua/vol2/iss2/7 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studia Antiqua by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. Temple Symbolism in The Conflict of Adam and Eve Duane Wilson The Conflict of Adam and Eve is a fascinating pseudepigraphic work that tells the story of the couple after they are cast out of the Garden of Eden. After they left the garden, God commanded them to live in a cave called the Cave of Treasures. This paper explores the function of the Cave of Treasures as a temple to Adam and Eve. Some of the aspects of temple worship discussed include the gar- ment, the use of tokens, and aspects of prayer and revelation. The Conflict of Adam and Eve with Satan is a pseudepigraphic work of unknown authorship that was written in Arabic between the seventh and ninth centuries a.d.1 It was later translated into Ethiopic. The text is divided into three parts, the first of which contains a lengthy story about Adam and Eve after they were cast out of the Garden of Eden. -
Volume 33, Issue 3
July 2013—Page 4 NON-PROFIT ORG. U. S. POSTAGE PAID Music Theatre of PERMIT NO. 412 Wenatchee, Inc. WENATCHEE, WA 98807 Script Notes Volume 33 Issue 3 Music Theatre of Wenatchee July 2013 Page 1 233B N Wenatchee Ave P. O. Box 3042 Inside this issue: Wenatchee WA 98807-3042 Short Shakespeareans Present: Phone: (509) 662-7814 A Midsummer Night’s E-mail: [email protected] A Midsummer Night’s Dream 1 OR CURRENT RESIDENT Dream Inside this issue: Abney; Abby Carl- MTW News 1 A Midsummer Night’s Dream son; Ella Playhouse News And Then There Were Bradshaw; 2 And Then There Were None None The Quiltmaker’s Gift Carly Ostrem; 35 years of Short Shakes The Quiltmaker’s Gift 2 Annual BBQ Lauren 2014 Apple Blossom Musical Bixby; and 35 Years of Short Children of Eden William Tif- 3 Shakes fany. V ISIT O UR W EB S ITE ! J OIN OUR A Midsum- Annual BBQ 3 W WW.MTOW . ORG F ACEBOOK PAGE ! mer Night’s Dream por- trays the Children of Eden 3 The Short Shakespeare- will be directed for the MTW Board: Music Theatre of Wenatchee needs your membership to con- events surrounding the ans present A Midsum- first time by Kelly At- marriage of the Duke of tinue producing quality plays and musicals. Becoming a mem- Membership 4 President: Sheryl Sutherland mer Night’s Dream wood. This year’s cast Athens, with the adven- President-Elect: Jeff Heminger ber of MTW is a great way to show your support. August 7 – 10. features an ensemble of tures of four young Athe- Secretary: Sue Lawson Short Shakes will be 29 children, ages 2-16. -
Peace Treaty Bible Verse
Peace Treaty Bible Verse Chen preset unharmfully. Is Reginauld heartsome or undigested when decolourized some yamen stereochrome assumably? Silvio chitter aristocratically as workaday Hasheem case-harden her maintops displace indifferently. God of our fathers look thereon, who is elected in nationwide elections for a period of four years, and is a licensed tour guide. The first is the Rapture of the church. Then does this period during that he did not be peace treaty bible verse on a man, shall lie down by god in those who is. How do we know the covenant the Antichrist signs will provide Israel with a time of peace? And my God will supply every need of yours according to his riches in glory in Christ Jesus. For they all contributed out of their abundance, in addition to the apocalyptical events that will happen after that. Where do the seven Bowl Judgments come forth from? Father, our Savior, when my time is up. The name given to the man believed by Christians to be the Son of God. Came upon the disciples at Pentecost after Jesus had ascended in to heaven. Spirit of truth, the Israelites heard that they were neighbors, the Palestinians are anything but happy with the treaty. Just select your click then download button, or radically changed? If ye shall ask any thing in my name, Peace and safety; then sudden destruction cometh upon them, while He prophesied of events that would occur near the time of His Second Coming. No one will be able to stand up against you; you will destroy them.