Hosea Commentaries & Sermons
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A Love Story: God's Enduring Love for an Unfaithful People
Hosea A Love Story: God’s Enduring Love for an Unfaithful People Introduction •Overview •Context •Language Challenges •Structure •Author/Development •Hosea and Chapter 1:1 – 2:3 •Image of Marriage Overview • Hosea – “YHWH has rescued” • The only writing prophet who was raised in and prophesized in the northern kingdom of Israel (Amos was from Judah) • What we know of Hosea is found in the prophet’s text • Hosea felt deeply - anger and tenderness Context •Prophesized in the 8th century BC: 750s – 710s •Difficult to specifically place the time of the prophet’s message •Political •Economic •Religious Political - Context • Kings (not appointed by God) advanced through seeking opportunity • Less about pleasing God, more about pleasing the king • Sought strength and protection from neighboring kingdoms through alliances and deals • Lack of trust God! Economic - Context • Landowners & Poor: “2 Classes” • Assyrian takeover – Israel had to pay huge tributes to Assyria • Forced the poor into working harder and longer - Poor only getting poorer • Forgot to look out for the poor… • Lack of obedience to God! Religious - Context • Polytheism and syncretism • Baal – bringer of rain, thus the fertility connection; sexual acts performed in Baal’s temple was thought to “contribute” to fertility • Many sought the blessing of both religions • Israel has failed to keep the covenant! Language Challenges • Hebrew text of Hosea offers more problems than any Old Testament book except Job • Dialects distinct from other books • Seemingly a “series of fragments” -
12. Hosea 12-14.Indd
ISRAEL’S FINAL YEARS YHWH’S FAITHFUL LOVE HOSEA 12-14 91 Betrayal of the prophetic word 11:12Ephraim has surrounded The English verse numbering follows the Latin me with lies, and the house of Vulgate. The Hebrew, followed by the Greek, Israel with deceit; but Judah numbers the opening verse here as 12:1 – which still walks with God, and is makes the English 12:1-14 the equivalent of the faithful to the Holy One. Hebrew 12:2-15. Verse 11:12 is best understood as a complaint ut- tered by Hosea. The second part of the verse may be a later gloss from a scribe of Judah, or it may be that, having lost all hope for a conversion in Israel, Hosea is looking south to find fidelity. 12:1Ephraim herds the wind, The bulk of verse 1 (verse 2 in Hebrew) speaks and pursues the east wind all of Ephraim’s attempts to do anything Assyria day long; they multiply false- (‘the east wind’) wants (see 2Kings 17:3). The hood and violence. They make last clause reveals attempts to get Egypt on side. a treaty with Assyria, and oil is This suggests the situation in the early years of carried to Egypt. Shalmaneser V, whose reign began in 727. It is possible that ‘Judah’ in verse 2 was a later 2YHWH has an indictment update. Hosea was more likely to have spoken of against Judah, and will punish Israel in this context. In verse 3 Hosea reflects on Jacob according to his ways, the story of the birth of Jacob and Esau, which and repay him according to his describes Jacob (the second twin) as emerging deeds. -
Session 4 (Hosea 9.1-11.11)
Tuesday Evening Bible Study Series #8: The Minor Prophets Session #4: Hosea 9:1 – 11:11 Tuesday, January 24, 2017 Outline A. The Prophecies of Hosea (4:1 – 14:9) 1. Israel’s festivals are condemned (9:1-9) 2. Before and after (9:10 – 11:11) a. The present is like the past (9:10-17) b. The end of cult, king, and calf (10:1-8) c. Sowing and Reaping (10:9-15) d. Israel as God’s wayward child (11:1-11) Notes Israel’s festivals are condemned and Hosea’s Response (9:1-11) • Four important parts of Chapter 9 1. A prophecy of what is coming as a result of God’s departure 2. A proof from the behavior of the people that these things are coming 3. A truncated prayer of Hosea 4. God’s final word on the subject, followed by Hosea’s response. • Hosea condemns Israel’s celebration of their harvest festival as unfaithfulness to the Lord and is denounced. 1. Gathering around threshing floors were features of harvest festivals and occasions for communal worship. Threshing floors were also the site of sexual overtures (Ruth 3). 2. Mourner’s bread – associated with the dead, and is considered unclean. 3. Festival of the Lord = the harvest festival of tabernacles or Sukkoth. 4. The site of Memphis, Egypt (originally Hiku-Ptah), had been the capital of the Old Kingdom. By Hosea’s time it had become a cultural and religious center, but was famous for its ancient tombs. 5. “Sentinel” is often used to refer to prophets. -
Hosea 12:6 – “So You, by the Help of Your God, Return, Hold Fast to Love and Justice, and Wait Continually for Your God.”
Memory Verse: Hosea 12:6 – “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.” Icebreaker: When we were children, we all had dreams of incredible skills. If you could be famous for one skill or ability, what would you want to be known for? Why? 1. Martin Luther taught that the Christian life should be a life of repentance. In what way is the recognition of sinfulness crucial to the message of the Gospel? Why is repentance necessary to saving faith in Jesus? What happens if a person doesn’t recognize their sin? 2. Israel looked like it was in great shape as a nation from the outside, yet their hearts were sick. They continued to place their hope in dangerous political alliances rather than God. How were the alliances with Assyria and Egypt a false promise of hope? What are some false promises of hope people commonly look to today? How do these false promises typically end? Digging Deeper: James 1:17 tells us, “Every good gift and every perfect gift is from above…”. How can even a good gift of God become a false source of hope? 3. The Prosperity Gospel is not a new phenomenon. Even back in the time of Hosea, Israel considered their material wealth to be evidence of favor with God (see Hosea 12:8). What causes us to believe good outcomes prove God’s favor? In what way do good outcomes justify the actions taken to arrive there? Go further: How did Israel’s actions in Hosea 12:7 illustrate the false promise of self-preservation? What are some ways people pursue self-preservation at all costs today? 4. -
Melodie Moench Charles, “Book of Mormon Christology”
Review of Books on the Book of Mormon 1989–2011 Volume 7 Number 2 Article 5 1995 Melodie Moench Charles, “Book of Mormon Christology” Martin S. Tanner Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Tanner, Martin S. (1995) "Melodie Moench Charles, “Book of Mormon Christology”," Review of Books on the Book of Mormon 1989–2011: Vol. 7 : No. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/msr/vol7/iss2/5 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Author(s) Martin S. Tanner Reference Review of Books on the Book of Mormon 7/2 (1995): 6–37. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of “Book of Mormon Christology” (1993), by Melodie Moench Charles. Melodie Moench Charles. "Book of Mormon C hris tology." In New Approaches to the Book of Mormon, ed. Brent Lee Metcalfe, 81-114. Salt Lake City: Sig. nature Books, 1993. xiv + 446 pp. $26.95. Reviewed by Martin S. Tanner Book of Mormon Chri stology is not a new subject, but it is an important one. Melodie Moench Charles begin s her essay on the topic with a personal anecdote. She relates how when teaching an adult Sunday School class (presumably Gospel Doctrine) she dis cussed Mos iah 15:1 -4, which she quotes as fo llows: God himself shall come down among the children of men being the Father and the Son- The Father, because he was conce ived by the power of God; and the Son, because of the nesh; th us becoming the Father and the Son-And they are one God, yea, the very Eternal Father of heaven and of earth. -
Hosea 10 Fruit: What Could Yours Look Like?
Ages 3-7 Hosea 10 Fruit: What could yours look like? Parents, we will only cover select verses from Hosea 10 today. See the older children’s page for more thorough text materials. Memory Verse Also: Practice the Minor Prophets Song Hosea 6: 3 “So let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” Hosea Chapter 10 Hosea 10 lists Israel’s many sins and the things God would allow in hopes of bringing about repentance and proper worship of Him. As a reminder from the Hosea 6 lesson, “repentance is a big word for being sorry for doing the wrong thing. It starts with understanding that you did something wrong, and asking for forgiveness. The big part of repentance is that you don’t keep doing the wrong thing that you did. If you keep doing the bad thing - are you really sorry?” Israel’s actions showed that they were not sorry and were not showing signs of repentance. However, stay tuned for Chapter 11, where we will see that God’s love and mercy are more powerful than Israel’s sin (and our sin as well). Hosea 10:1-2 1 Israel is a luxuriant vine that yields its fruit. The more his fruit increased, the more altars he built; as his country improved, he improved his pillars. 2 Their heart is false; now they must bear their guilt. The LORD will break down their altars and destroy their pillars. -
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews. -
Hosea 11:1-11
OLD TESTAMENT EXEGETICAL PROJECT – HOSEA 11:1-11 Name: E Philip Davis Tutor: Dr M Evans Module: B2 Old Testament Date: 4/5/06 Outline: 1 Introduction 2 The Book of Hosea 3 Hosea 11:1-11 as a unit 4 Selected literary and critical questions 5 Exegesis 6 Relevance and application 7 Conclusion 2 1 Introduction Hosea 11:1-11 is “one of the great chapters of the Old Testament”1 where Yahweh’s love “reaches an explicit tenderness and detail unmatched in the Old Testament”2. It is a poem of God’s love for Israel, despite all its failings and lack of repentance, an Israel whose place is of course now taken by the church. In this exegetical project, we use as a baseline the NIV translation, which is set out in Section 5. 2 The Book of Hosea Hosea was believed to have prophesied in Israel in the 7th Century BC, spanning the time from the ease and prosperity of the reign of Jeroboam II, through political and economic instability and finally Assyrian invasion, which culminated in the sack of Samaria in 721 BC. At that point many citizens were deported or scattered. Some faithful followers of Yahweh probably went to Judah at this time, taking the work of Hosea with them. Hosea’s book accuses Israel of sins against the covenant with Yahweh – notably syncretism and worship of foreign gods - which were certain to lead to punishment in the short term, although a promise of blessing for the faithful thereafter recurs. There is a close link to the curses of Deuteronomy 4:20-31, as God was prophesied to enforce the terms of his covenant. -
Oracular Cursing in Hosea 13
ORACULAR CURSING IN HOSEA 13 by PAUL N. FRANKLYN 1709 Welcome Lane, Nashville, TN 37216 Each student of the prophet Hosea is impressed by the profound focus that the cult assumes in the rhetoric of the book. Notable excep tions are Utzschneider ( 1980) and Hentschke ( 1957) who examine traditio historical evidence to argue that Hosea's true foil is the monarchy. The cult, however, is institutionalized according to past scholarship through the speeches of Hosea in three ways: (I) with connections to the fertility cult; (2) with links to the juridical practices acculturated from secular courts; and (3) as a levitical prophet who is trained to search out and destroy cultic apostasy. The speech forms that hypothetically fit the first two settings-dramas or myths of the fertility cult, and oracles of judgment for the city gate-have been well described. The third explana tion, which has gained the most recent adherents, is relatively unsub stantiated with unique or specific speech forms. After a review of past explanations for Hosea's cultic emphasis, this article proposes a new speech form, the "curse oracle," for the levitical prophet opposed to cultic apostasy. A full argument for the curse oracle in Hosea, including a complete textual, form-critical, and traditio historical analysis of Hosea 13, can be found in the author's dissertation (Franklyn, 1986). Connection with the Fertility Cult Hosea is obviously familiar with the cultic practices assigned to the Baca! deities. We are reminded of the influential essay by H. G. May (1932, pp. 76-98), which comes from a period when the religion of Mesopotamia was far too easily paralleled with that of Canaan. -
Parashat Vayetze אציו
ויצא Parashat Vayetze Torah: Genesis 28:10–32:3 Haftarah: Hosea 12:13–14:10 The Battle Of The Wits General Overview The main character of Parashat Vayetze is Jacob. This portion begins as Jacob is busy packing his bags to flee from his angry brother, Esau, and closes with Jacob fleeing again, but this time from his angry father-in-law and uncle, Laban. During his journeys, we see Jacob caught in a cycle of deception. In this battle of wits, a younger Jacob, whose life has thus far been characterized by shrewdness, is pitted against an older more experienced conniver, Laban. Let us examine how Jacob conducts himself and what he learns during these difficult years in his life. In the process, we shall also see how God sovereignly uses all of the events in order to carry out His eternal will for Israel. Exposition The following outline represents our approach to this match of trickery: I. Preparations for the Battle: God Speaks to Jacob II. The Battle III. First Round: Laban Frustrates Jacob IV. Second Round: Jacob Out-Smarts Laban V. Third Round: Rachel Joins the Battle VI. The Aftermath of the Battle: God Speaks to Laban In this excerpt from Parashat Vayetze, we will focus on section I, Preparations for the Battle. I. Preparations for the Battle: God Speaks To Jacob In the first part of this sidra we shall examine Jacob’s famous dream. First, we shall look at some of the data, and then we shall continue by exploring some interpretations. Jacob was alone on his flight from the family home in Beer Sheba to his ancestral home in Haran. -
Basic Judaism Course Copr
ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue? -
Minor Prophets L2 Hosea.Pdf
A Study of the "Minor" Prophets Hosea A Study of the "Less Verbose" Prophets Hosea What should we gain from • The origin of Hosea this study? • The basic message of Hosea • Why study Hosea? • An outline of Hosea • The book is named for the prophet whose work it contains The origin of • Hosea means "salvation" Hosea • The book emphasizes that salvation for Israel would be found only in God (1:7; 13:4, 10; 14:3) • The author • Book claims to contain the words of God spoken to and through Hosea (1:1-2; 3:1) • Apostle Paul credits Hosea with recording the words of God (Rom 9:25-26; cf. Hos 2:23; The origin of 1:10) Hosea • Son of Beeri (1:1) • Apparently, a citizen of northern kingdom of Israel (7:5) • Married to an adulterous wife, Gomer (1:2-3) • Had two sons and a daughter (1:4-9) • Date • Pre-exile • During reign of Uzziah, Jotham, Ahaz, and The origin of Hezekiah, kings of Judah (1:1) • During reign of Jeroboam son of Joash, king Hosea of Israel (1:1) • Hosea likely prophesied from 755-725 BC with the book written near the end of this period • Jehu – 28 years (2 Kng 10:36) • Jehoahaz – 17 years (2 Kng 13:1) • Joash – 16 years (2 Kng 13:10) • Jeroboam – 41 years (2 Kng 14:23) God's • Zechariah – 6 months (2 Kng 15:8) promise to • Jehu killed Ahab's house in Jezreel Jehu • Hosea's first son brings to mind God's judgment against Ahab (cf.