The Shul B”H weekly magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz

Shabbos Parshas Naso Sivan 11-12 June 14 - 15 Candle Lighting: 7:55 pm Shabbos Ends: 8:52 pm

Te Shul - Lubavitch - An institution of Te Lubavitcher , Menachem M. Schneerson (May his merit shield us) Over Tirty fve Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] www.TeShul.org Email: [email protected] www.theshulpreschool.org www.cyscollege.org The Shul Weekly Magazine Everything you need for every day of the week

Contents Nachas At A Glance

Weekly Message 3 Thoughts on the Parsha from Sholom D. Lipskar The Shul construction! Celebrating Shabbos 4-5 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 6-7 Sharing with your Shul Family

A Time to Pray 8 Check out all the davening schedules and locations throughout the week Inspiration, Insights & Ideas 9 -15 Bringing Torah lessons to LIFE The Picture 16 -20 The full scoop on all the great events around town

In a woman’s world 21 Issues of relevance to the Jewish woman

French Connection 22 Refexions sur la Paracha

Latin Link 23 Refexion Semanal

Networking 24 Effective Advertising Numbers To Know 25 Contacts at The Shul

Daily Study 26 A complete guide to all classes and courses offered at The Shul

Get The Picture 27-28 The full scoop on all the great events around town

Quotable Quote

Fighting evil is a very noble activity when it must be done. But it is not our mission in life. Our job is to bring in more light.

– The Lubavitcher Rebbe Thoughts on the Parshah from Rabbi Sholom D. Lipskar Parshas Naso is truth. Even when one does not have an intellectually acceptable answer to every issue, the path of Torah living till in the aura forges a way that transcends the limited notions of human and energy of the logic. One might not know the why of every mitzvah but SHoliday of Shavuos, the how is deliberate and clear. When following the Divine we continue our eternal plan, suspicions are resolved (i.e. the Sotah), dangers are gratitude to Hashem averted (priestly blessings) and self-imposed stringencies daily for giving us The are addressed (Nazerite). Torah, containing G-d’s intrinsic wisdom. The It is this elasticity and applicability contained in the Torah, Torah which served as without compromising or bending its truth, that makes it the architectural plan for so valuable, relevant and necessary. How great our fortune creation, also serves as for this inheritance that belongs to each and every one of the operational plan for us. Let’s learn and use it. the world’s sustenance, maintenance and growth. Have a good Shabbos and a great week. It is noteworthy that the content of this week’s Torah portion addresses multiple experiences of life. We learn about the many facets of life’s extremities with detailed analysis. Ranging from the sad and painful case of the suspected unfaithful wife (Sotah) (Ch 5, 11-31) to the Rabbi Sholom. D. Lipskar spiritual energized ecstasy of the dedicated Nazerite (Ch. 6, 1-21), including G-d’s love for the Jewish people with the Priestly Blessings (Ch. 6, 22-27), and culminating with the dedication of the First Tabernacle, of G-d’s referring Present in Absence to the Jewish People as G-d’s bride, initiating G-d’s most The true teacher is most present in his absence. revealed continuous presence in our physical world (Ch. 7, 1-89). It is then that all he has taught takes root, grows and blossoms. Torah is not a book of philosophy, ideology or history. It is The student despairs for his teacher’s guidance, a how-to instruction manual that allows us to face every and in that yearning, the student leaves behind his old challenge of life with truth, certainty and fulfllment. way of thinking. There can be questions or doubt in thought and theory, His mind opens to receive all that his teacher gave him, and various opinions, but not in the practicality of life. to think as his teacher thought, Doubt is painful, debilitating and a cause for insecurity to know as his teacher knew. and depression. When living a Torah life, intellectual or emotional uncertainties do not inhibit or impede one’s ability to live with meaning and purpose.

The Torah’s approach in addressing the practicality of life 3 Celebrating Shabbos with our Youth Everything you need for an “Over the Top” Shabbos experience Weekly Riddle

Morah Malkie’s Chayale Lipskar Tot Shabbat Tot Shabbat 2 Ages: 0 - 3 Pre1 - K 11:00 am - 12:00 pm 10:00 am - 12:00 pm Questions: Back of Women’s Back of women’s 1) Who in this parsha must answer “Amen Amen”? Where else in the Section section biblical writings do people answer “Amen Amen”?

2) A nazir is prohibited from eating any grape products. What two places in the Torah does someone pick grapes from the vine?

3) A nazir is forbidden to use a razor on his head (Numbers 6:5). Which Sara Fraida Katan Raquel Gilinski people in the book of Numbers must shave with a razor? Aleph Wonder Girls Pre Tween Girls Grades: 1 - 3 Grades: 4 - 5 Answers from last week: 10:00 am - 12:00 pm 1) Gamliel ben Pedatzur, from the tribal of Menasheh (Numbers 1:10), 10:00 am - 12:00 pm shares a frst name with the famous nasi and great sage of the second Montessori 2 Temple era - Rabban Gamliel. Montessori 1 2) The Torah states that the eldest sons of Aharon, Nadav and Avihu, have no sons of their own (Numbers 3:4).

3) Number 3:19 mentions Moshe’s uncle Chevron (the brother of Moshe’s father Amram), who shares the name of a well-known ancient city in the land of where the Patriarchs and Matriarchs are buried (Genesis 23:19). Mendel Schwartz Mushky Segall Youth Boys Tween Girls RIDDLE RULES Grades: 6 - 8 Grades: 1 - 4 Answers to the riddles can be given to Rabbi Shaykee Farkash any time over Shabbos. The frst child to give a correct answer to each of 10:00 am - 12:00 pm 10:30 am - 12:00 pm the questions will win an INSTANT prize! Montessori3 Back Offce

Pinchas Gansbourg Davening With Dad Deby Farkash Pre-Tween Boys Teen Girls Yitzchak Grades: 7th - 8th Grades: 9th - 10th Pruss Grades: 5 - 6 Teen Boys 10:30 am - 12:00 pm 10:30 am - 12:00 pm 10:00 am - 12:00 pm Grades: 9th - 12th Montessori 3 Teen Girls Room Haime Library 10:00 am - 12:00 pm

4 Celebrating Shabbos Everything you need for an “Over the Top” Shabbos experience

Kiddush This Week: Kiddush this week is sponsored by Shabbos Schedule Mr. & Mrs. Motty (Sentpeter Rav ) and Suri Kohn in honor of Suri’s father, Shlomo Yida ben Menachem obm. Early Minyan 6:30 p.m. Candle lighting 7:55 p.m. Shalosh Seudos This Week: Mincha / Kabbalas Shabbos 7:55 p.m. Shalosh Seudos this week is available for sponsorship.

Shabbos Day Hashkama Minyan 7:15 a.m. Tanya / Hayom Yom 8:50 a.m. Shacharis (Morning Services) 9:00 a.m. the caterer for this week’s Children’s Programs 10:00 a.m. kiddush and Shalosh seudos is Upstairs Minyan 10:30 a.m. Food Art Kiddush 12:00 p.m. Daf Yomi 6:40 p.m. Men’s Shiur 6:40 p.m. Women’s Shiur 6:40 p.m. Shalosh Seudos for Boys 6:40 p.m. kiddushim at The Shul Mincha 7:40 p.m. Please help us to provide our weekly Shabbos Kiddush and Pirkei Avot Chapter 1 Shalosh Seudos by becoming a sponsor. Or join the Kiddush Bank Shabbos Ends / Ma’ariv & Havdalah 8:52 p.m. Weekly Video of The Rebbe by becoming a Partner ($770 annually ) or Patron ($360 anually)

Sephardic Minyan Friday Evening Mincha / Kabbalat Shabbat 7:10 p.m. The following dates are available for sponsorship:

Kiddush Shalosh Seudos Shabbat Day Shacharit 9:00 a.m. June 29 June 15, 22, 29 Mincha 7:30 p.m. Shabbos Ends / Ma’ariv & Havdalah 8:52 p.m. If you wish to become a sponsor, please speak with Milena at 305-868-1411 ext 328 or email [email protected]

Lighting 7:57 p.m. Mincha 8:00 p.m.

Eruv Information We would like to emphasize that every Erev Shabbos, individuals should call the Eruv Hotline to make sure that the Eruv is operational. The number to call is 305- 866-ERUV (3788). The Eruv message is recorded approximately two hours prior to candle lighting. Surfside: The Eruv in Surfside now includes the walking paths along the beach. Pushing strollers and carrying is permitted on the paths, but not beyond the path or onto the beach. Bal Harbour: The Eruv in Bal Harbour included the inner (western) walking path only. The pier at Haulover Cut is not included.

To pay your annual dues visit: www.miamibeacheruv.com 5 Community Happenings Sharing with your Shul Family

Birthdays Yahrtzeits 12 Sivan Dr. Fran Glicksman 13 Sivan Yitzchak Isaac ben Rab Zev obm 12 Sivan Mr. Rachmiel Lekach Husband of Mrs. Shelley Rindner 13 Sivan Mr. Isaac Mamane 13 Sivan Radelfa obm 13 Sivan Mr. Ethan Werner Mother of Ms. Renee M. Grossman 14 Sivan Mr. Sam Greenberg 14 Sivan Chona ben Lazer HaLevi obm 14 Sivan Mr. Martin Packer Father of Mrs. Dina Rochel Freedman 15 Sivan Ms. Bassie Rivkin 14 Sivan Raiza bas Avrohom obm 15 Sivan Mr. Andrew Roth Grandmother of Mrs. Janice Lipton 15 Sivan Mrs. Esther Weinstock 15 Sivan Schneur Zalman ben Menachem Mendel obm 15 Sivan Mr. Abraham Moris Woldenberg Father of Mrs. Aviva Greenberg 16 Sivan Mr. Shlomo Danzinger 15 Sivan Rochel bas Henich obm 17 Sivan Mr. Steve Azoulay Mother of Mr. Alan Lipton 17 Sivan Mr. Salomon Juroviesky 15 Sivan Irene bas Alter obm 18 Sivan Mr. Moshe Avraham Jakobs Mother of Mr. Albert Pollans 18 Sivan Ms. Joanna Ilene Lichter 16 Sivan Samuel ben Velvel obm Father of Mr. Albert Pollans 17 Sivan Aliza bas Esther obm Kid’s Birthdays Sister of Mrs. Yaffa Raviv 17 Sivan Moshe ben Aryeh Leib obm 12 Sivan Dov Shapiro Brother of Mr. Ari Sragowicz, Mrs. Jane Mary Freund and 12 Sivan Elana Sher Dr. John Sragowicz 13 Sivan Solana Garfunkel 18 Sivan Chana bas Reb Yechiah Michal Ha’Levi obm 14 Sivan Gabriela Koenig Mother of Mr. Marvin Jacob 15 Sivan Shaina Katz 15 Sivan Leo Jaime Levison 15 Sivan Zev Lipskar 15 Sivan Ella Shifman Condolences 16 Sivan Zelda Brocha Herz Our heartfelt condolences go out to Karen Azari, Roy Fleishman and 16 Sivan Arie Yehoshua van Dam Robert Fleishman on the passing of their dear father, Mr. Tzvi Hirsch 18 Sivan Eliyav Tobul (Howard) Ben Yehoshua Fleishman of blessed memory. May his dear soul be bound with the Eternal Bond of Life. May the family be comforted among the mourners of Zion and . Anniversaries Mr. & Dr. Jose & Miriam Tabacinic Dr. & Dr. Stephen Robert & Nancy Scheinman Mr. & Mrs. Isaac Gilbert & Sonia Franco Welcome To Our New Members Mr. & Mrs. Aaron & Aviva Stauber Mr. & Mrs. Yossi & Miriam Lapidus and Family Mr. & Mrs. Shneur & Chaya Wolff Mr. & Mrs. Gleb & Ashley Klioner Mr. & Mrs. David & Hannah Shear Mr. & Mrs. Edward E. & Pauline R. Kopelman

6 Community Happenings Sharing with your Shul Family

Sivan Light & Power Thanks To Our Donors Light & Power and Wine for Kiddush & Havdalah for We sincerely thank the following members and supporters of The Shul the month of Sivan is Kindly Sponsored by for donations received between 6/4/19 and 6/10/19 We apologize for any errors or omissions that we may have made. Mr. & Mrs. Raphael Adouth Mr. Aryeh Nathaniel Mr & Mrs. Alberto Kamhazi Mr. Yair Baraness Mr. Hanoj Perez In memory of Shlomo Ben Yaacov obm Mr. & Mrs. Laiby Best Mr. & Mrs. Ezra Segal Mr. & Mrs. Aaron Gewirtz Mr. Andrew Septimus and Mayer Goldstein obm Mr. & Mrs. Shmuel Hazan Mr. & Mrs. Yossi Sokol Mr. & Mrs. Shlomie Katan Mr. & Mrs. Eric Stein “Those who establish Synagogues for prayer and those who come there to Mr. & Mrs. Mendi Labkowski Mr. & Mrs. Moises Wertheimer pray, those who provide lights for illumination, wine and grape juice for kiddush Mr. & Mrs. Asher Mamane Mr. & Mrs. Jeffrey Wolf and havdalah, food for the wayfarers and charity for the needy, and all those who occupy themselves faithfully with communal affairs - may The Holy One, blessed be He, give them their reward, remove them from all sicknesses, heal their entire body, pardon all their sins, and send blessing and success to all their endeavors, together with all Israel their brethren; and let us say Amen.” Volunteers Needed After every Kiddush and event, The Shul donates the left over food to organizations or families in need. Refuah Shleimah If you have a health update on anyone listed please contact The Shul. We would like to We are looking for volunteers to help collect and keep the listing current and remove names of people who have recovered. wrap the food. MEN WOMEN Menachem Mendel ben Sara Chana Bayla bas Masha If you would like to help please contact the Yehoshua ben Tamara Rina Chaya Miriam bas Leah Bracha Mashgiach, Mordechai Olesky after the Kiddush. Isaac Gilbert ben Nelly Esther Genya Baila bat Gisela Bentzion ben Naomi Rachel Margalite Malka Tziril bat Devorah Dina Community service hours will be awarded. Eber Avraham ben Fruma Esther Chaya Sara bat Leah Shlomo Yaakov ben Chaya Sarah Sonia Simcha bat Sultana Rochel Tzipora Pnina bas Slava Chaim Zelig Ben Eidel Feige bas Krandel Ari ben Na’ama Tziporah Pnina bas Slava Tzvi Yitzchak ben Chaya Chaya Miriam Yehudit bat Chava Baruch Raphael ben Fraida Clara bat Corina Aryeh Leib ben Sura Henya Rivka bat Shoshana Rafael Maya ben Sol Miriam bat Risha Raizel Community Notice Board: Aaron ben Tamar Dana Ella bas Devorah Hinde If you have a new or slightly used Shaitel that you Raphael Moshe ben Miriam Chana bas Shoshana would like to donate to The Shul Sisterhood Meyer Yankev ben Chaya Etel Ilana bas Shaina Rochel Alexander ben Esther Raizel Chava bas Elka Menucha Please Contact Raphael Moshe ben Sarah Chaya bas Rachel Mrs. Devorah Failer 305.323.2410 Moshe ben Zoila Fayge bas Chaya Moshe Avraham ben Tziporah Riva Miriam Leah bas Helen Chaim ben Pnina Gabriel ben Esther Chaim Tzvi Hirsch ben Guttel

HATZALAH EMERGENCY 305.919.4900

7 A Time to Pray Davening schedules and locations throughout the week

Daily Learning Schedule at The Shul 6:20 -6:50 am The Rebbe’s Maamorim Chassidic Discourse R’ Zalman Lipskar 7:45 am Daf Yomi R’ Dov Schochet 8:45 am (approx) Halacha Sephardic Custom R’ Shimshon Tzubeli 10:15 - 11:00 am Maamorim Maamor of the Rebbe R’ Shea Rubinstein

Shacharis Minyanim (mon - Fri) Sunday Shacharis Minyanim Main Minyan 6:50 7:30 9:00 Main Minyan 8:00 am 9:00 am Sephardic Minyan 8:00 Sephardic Minyan 9:00 am

Daily Chumash & Tanya after every Minyan

mincha / Maariv Minyanim (mon - Thurs) Sunday Mincha /Maariv Minyanim Main Minyan 2:00 pm Early Mincha 7:55 pm 10:00 pm Sephardic Minyan 7:55 pm Following Main Minyan 7:55 pm

Evening Kolel Schedule - Monday and Thursday 8:45 -9:30 pm Mon & Thurs 8:45 - 10:00 pm Evening Community Kolel Chavrusah

To our beloved Soldiers in the Israeli Defense Forces, Halachic Times courageously protecting and defending Eretz Yisroel. We pray Based on times for June 19 for you and all of the soldiers safety and well being daily.

Daniella Malka bat Natanya Alot Hashachar / Dawn 5:04 am Menachem Mendel haLevi ben Hanna Guenendel Earliest Talit & Tefllin 5:42 am Menachem Mendel ben Aurit Netz Hachamah / Sunrise 6:29 am Eden Chana bat Karine Cecile (Earliest Amidah) Benyamin Aharon ben Jeniya Gila Rut Latest Shema 9:53 am Zman Tfllah 11:03 am Chatzot / Midday 1:21 pm Earliest Mincha 1:57 pm Plag HaMincha 6:52 pm Shekiah / Sunset 8:15 pm (Preferable latest time for Mincha) Tzeit Hakochavim / Nightfall 8:41 pm (Earliest preferable Ma’ariv)

Times taken from www.chabad.org Please note that during the week times may Vary by a minute or two. If anyone would like to send us the name of a soldier in the IDF we would love to add them. 8 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE!

Hayom Yom In the winter of 1942, the sixth Lubavitcher Rebbe, Rabbi Yosef Y. , of righteous memory, gave his son- in-law, the future Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, the task of compiling an anthology of Chasidic aphorisms and customs arranged according to the days of the year. The calendar was entitled Hayom Yom. In describing this work Rabbi Yosef Yitzchak wrote: …”A book that is small in format…but bursting with pearls and diamonds of choicest quality.” “A splendid palace of Chasidism.” True to these words, Hayom Yom has become a beloved classic work and a source of daily spiritual sustenance. Friday - Sivan 11 four tzitzit and say the b’racha then. However, unwholesome environment having brought From my father’s talks: “The avoda of serving if one is wearing a large tallit as well, no on bad habits. G-d according to Chassidus comprises all b’racha is said for the tallit-katan. kinds of levels... The level of “corpse” does not Without ascertaining the specific site of need much elaboration; but, thank G-d, there the illness and the cause of infection, it is is also “revival of the dead” in spiritual avoda. Tuesday - Sivan 15 A corpse is cold; there is nothing as frigid as At first the Alter Rebbe would deliver impossible to embark on a cure. One can natural intellect, human intellect. When one’s extremely brief expositions that aroused a only prescribe an orderly proper conduct in natural intelligence comprehends a G-dly storm within the listener’s heart, and greatly all matters, what to do and what to avoid. concept, and the emotions latent in intellect inflamed his emotions. These were called To “do good” in terms of observing mitzvot, are enthused and moved by the pleasure- d’rachim, “pathways.” designating times for Torah-study and within-intellect - that is true revival of the acquiring good character traits - and also to dead. Later his talks were a little more extended, “turn away from evil.” Shabbos - Sivan 12 and these were called igrot, “missives.” Most urgent of all, however, is that the patient In the b’racha shehakol: The yud of nih’yoh In the next stage of development, his talks make himself aware of two things: a) to know has a kamatz vowel, not a segol vowel. were termed torot, “teachings,” and these that he is ill, and desire most fervently to be formed the basis for the maamarim in Torah cured of his malady; b) to know that he can My father wrote in a letter: Cherish criticism, Or and Likutei Torah. be cured, with hope and absolute trust that, for it will place you on the true heights. with G-d’s help, he will indeed be cured of Sunday - Sivan 13 Later came somewhat longer teachings called his sickness. k’tavim, “writings.” These were expositions The Tzemach Tzedek composed many with comparatively broad intellectual melodies. He studied Torah aloud and Thursday - Sivan 17 elaboration. Refraining from deriving pleasure - in the with song. It would happen that he would fullest sense - from this world, is only a interrupt his studies, or his writing Chassidus fine preparation for avoda. Avoda itself is or responsa, and sing some melody. Wednesday - Sivan 16 The early sages, who were like angels transforming the physical into a vehicle for (may their merit protect us) have already G-dliness. My grandfather related that from the sound determined that the healing of the soul is of the Tzemach Tzedek’s melody he could tell like the healing of the body: in what subject he was then occupied. Friday - Sivan 18 This is the actual time of the “footsteps of Monday - Sivan 14 The crucial first step is to identify the location of the illness, whether it is caused Mashiach.” It is therefore imperative for every In putting on the tallit-katan in the morning, Jew to seek his fellow’s welfare - whether old by the crassness, grossness and corruption with “clean” hands and in a place where a or young - to inspire the other to teshuva of his physical body or by a failing in his b’racha may be said, recite al mitzvat tzitzit; (return), so that he will not fall out - G-d soul-powers, the person being inclined (L’hitateif b’tzitzit is only said for a large forbid - of the community of Israel who will to undersirable traits like arrogance or shortly be privileged, with G-d’s help, to tallit that has the size for “enwrapment.”) If falsehood and the like. Or, the source of the experience complete redemption. one may not say a b’racha when putting on malady may be habit - inadequate rearing or a tallit-katan, then before davening, hold the 9 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE!

A Fulcrum By Which We Can in the marketplace,” i.e., there were spiritual intellect, is the most developed part of our physical leaders able to generate the proft that results bodies. And yet the giving of the Torah makes us Move the World from bringing the material into contact with the able to “lift” our heads to a radically higher rung. Naso spiritual. Nevertheless, the giving of the Torah By Eli Touger - Adapted from Sefer HaSichos 5750, made a difference. For when a person studies Torah, it is not merely a matter of man contemplating G-d with mortal Why Rav Yosef Would Celebrate Firstly, it established unity. Before the giving of the eyes. Instead, man is assimilating G-d’s wisdom into When describing the new dimension of Divine Torah, there were “many Yosefs,” i.e., the efforts of his thought processes. And the knowledge of the service brought about by the giving of the Torah, the different spiritual leaders, although signifcant, Divine which a person thus gains remains within the Talmud1 states that Rav Yosef would hold a were diverse; each had a thrust of his own. The him, changing and elevating his way of thinking. unique celebration, because: giving of the Torah, however, generates a higher light, one that brings about a synthesis between Extending the Connection If it were not for that day which caused [a radical different approaches. It allows a level of oneness A question can, however, be raised: The command change]… how many Yosefs would there be in the which is manifold and all-encompassing. to “lift up the heads” was given as part of the marketplace? charge to count the Levites. The objects of the In addition, as refected in the words of Rashi quoted command which begins our Torah reading are Rashi explains: previously, the giving of the Torah generated the “the descendants of Gershon” the Levites charged potential for worldly entities to become “uplifted.” with carrying the curtains which covered the If it were not for the day on which I studied Torah Before the giving of the Torah, although spiritual Sanctuary. It was the descendants of Kehos who and became uplifted… behold, there are many leaders were able to reveal G-dliness within the were responsible for the ark which contained people in the street named Yosef. What difference world, these revelations did not affect the world’s the Tablets of the Ten Commandments, and the would there be between me and them? material substance. menorah, which are both associated with Torah, and the command to count them was mentioned Rav Yosef was speaking in allegoric terms. The For example, when Yaakov laid out the poplar, in the previous Torah reading, Parshas Bamidbar. marketplace serves as an analogy for our material almond, and chestnut staves before Lavan’s fock, If the intent of Parshas Naso is to highlight the world, highlighting three aspects of our existence: his actions evoked the same spiritual energies elevating effect of Torah study, why is the charge as are drawn down into the world through our associated with the descendants of Gershon? a) In the marketplace, there are many separate performance of the mitzvah of tefllin. After this domains; each storekeeper has his own shop or spiritual service was completed, however, the The answer is that Torah study should not remain place of business; staves remained ordinary pieces of wood; Yaakov’s an isolated spiritual activity. Instead, it should service left no lasting effect. In contrast, when elevate one’s service of prayer (the spiritual activity b) It is a place of intense activity, every individual a Jew puts on tefllin, the tefllin become sacred; associated with the descendants of Gershon) and eagerly striving to make a proft; the mitzvah imparts spirituality into their physical indeed, every aspect of one’s conduct. Moreover, substance, and elevates them above the worldly when a person has raised his spiritual level in c) These profts are made through business plane. this fashion, he has the ability to elevate the transactions. world around him, bringing it to a deeper level of Not Merely History connection with G-d. In the analogue: our world is characterized by Although the radical change Rav Yosef described plurality. Every element of existence is a separate is associated with the giving of the Torah at Sinai, This is refected in the conclusion of the Torah entity, with no obvious connection to the others. It the intent is not merely to recount a historical reading, which describes the fnal stages of the is, however, in this realm in contrast to the World to event. For our nation’s past is not separate from its dedication of the Sanctuary. For the purpose of the Come where the soul can truly advance and proft. present. In that vein, on the verse, “these days are Sanctuary was to spread holiness throughout the Therefore, our worldly activities are charged with recalled and carried out,” the AriZal explains that world, bringing its material dimensions closer to excitement and energy. when a holiday is recalled in the proper manner, G‑d through the sacrifcial offerings. it is “carried out” again, i.e., the spiritual infuences The “business exchanges which generate proft” which distinguished it are felt once more. Thus, Applying these lessons dedicating ourselves to involve bringing entities from one domain to each year, the celebration of the giving of the Torah Torah study, and using that study to elevate our another; causing material entities which appear to on Shavuos brings a person to a deeper connection conduct and our environment will hasten the be separate to join in entering G-d’s possession, as to G-d, and to a more elevated plane of oneness. coming of the time when mankind and the world it were, by revealing their inner spiritual core. at large will reach its ultimate peak: “The world This is refected in the name of the Torah reading of will be flled with the knowledge of G‑d as the A Lasting Change the Shabbos which follows Shavuos, Parshas Naso. waters cover the ocean bed.” Rav Yosef speaks of “Yosefs in the marketplace.” Naso means “lift up.” More particularly, the literal The name Yosef is associated with making an meaning of the verse with which the parshah increase. Rav Yosef was saying that even before begins is “Lift up the heads….” The head, the seat of the giving of the Torah, there were “many Yosefs 10 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE!

How Positivity Affects Our Well-Being Is Whole Goals Being By Hanna Perlberger Shame disconnects us from others and also from Short-Term Motivation ourselves. Disconnection is hen a morbidly obese friend of mine the diametric opposite of who was my age suddenly dropped wholeness, as connection Wdead of a heart attack, the shock is the very mainspring of made me recommit to my diet, and I lost some well-being. It should be weight. Less than six months later, I had gained self-evident that we can’t it back. While there are exceptions to the rule, use persistent negativity when motivation to change stems merely from to bring about a desired wanting to avoid a bad outcome, rather than positive result, but we just from what I don’t want to be or whom I don’t obtaining a good result, the change is usually keep falling into the trap. No matter how we want to emulate has often been a powerful temporary. try, we cannot shame and blame ourselves (or motivator for me. anyone else) into personal growth. Fearing a theoretical illness or not wanting What the Torah is teaching us, however, is that to wind up like someone we are close to who In the Torah portion, Nasso, which means it is a higher spiritual priority to sustain our created his or her own premature death through “single out,” Moses is commanded to “single growth by being drawn to the good and what neglect can certainly galvanize us into a new out” and allocate different priestly duties to the we see as positive. For example, if we grew up in mindset. The fear of a possible future bad descendants of two sub-tribes of the Levites: a home flled with strife, we may be motivated “what if” scenario, however, does not provide Gershon and Kehot. The descendants of Gershon not to repeat the patterns of hostility that we lasting motivation. What does serve the process were tasked with carrying the accoutrements of witnessed. It’s a “good” goal, but it’s also vague of long‑term change is fipping the goal into the Tabernacle (which housed the Ark), while and undefned. It is much more powerful—and something positive, like feeling confdent, the descendants of Kehot were entrusted with much more likely to produce results—when we strong and healthy, and to be able to resume carrying the Ark itself. fip that into the positive, and create the goal of former activities and physical hobbies. creating a home imbued with positivity, loving Not only does the job description itself speak connection and unconditional positive regard. In the long run, being pulled towards the good for the different level of sanctity between these Then we can take actual concrete steps to bring serves better than running from the bad. Talk two sub-tribes, but the descendants of Kehot that about. less about your fears and more about your are “singled out” before the descendants of vision. Yes, you may, in fact, be afraid of dropping Gershon. What’s strange about that is that this Throughout the Torah, G-d couples the dead. And, you may be sick and tired of being sick reverses the birth order in that the descendants commandments (even the negative ones) with and tired. But give equal or greater attention to of Gershon, who were the frst‑born, would the words, “Be holy for I am holy.” The frst what you would like to see for yourself, and how be expected to assume the duties that were of the Ten Commandments opens with the you can be a good role model rather than a bad allocated to the descendants of Kehot. words, “I am the L-rd thy G-d,” meaning that example. every commandment that follows comes from To serve G-d, one must “turn away from evil” creating a relationship and connection with This idea is taught by the Chassidic master, the and “do good.” The name Gershon is related G-d. That is because holiness (wholeness) stems Maggid of Mezeritch, who explained the Psalm to the Hebrew word gerushin, which means, from connection, not disconnection, and striving “stay away from evil and do good” to truly mean “to divorce.” Thus, the descendants of Gershon to reach and actualize our highest selves. “stay away from evil by doing good.” The two are were to embody the idea of divorcing oneself connected. When we do something positive, we and “turning away from evil.” Kehot, on the other I am not suggesting that we only emulate the are naturally removed from the negative. hand, is derived from yikhas, meaning “will descendants of Kehot. Both ways are important. gather,” alluding to the idea of gathering and In fact, to be only one or the other can be Similarly, when the “bad” has been internalized accumulating good deeds means “doing good.” unbalanced and even dangerous when taken to to oneself and the motivation to change an extreme. comes thoughts such as: “I’m not thin enough, What Do You Want More Than You disciplined enough, healthy enough, pretty Don’t Want? The way to growth is a two-sided coin: “avoiding evil” and “doing good.” The key is to understand enough, successful enough, rich enough, popular So what does that mean for us today? The this polar duality, and to know when to do what enough, worthy enough, etc., etc., etc.” then this lesson of switching the birth order teaches and how through the doing of good we can comes from a place of need, of lacking. Whatever us that at the outset, our initial impetus and automatically avoid the evil. Being able to tap you are, feeling that it’s just not “enough” motivation to change may very well be sourced into either of these energies and consciously originates in fear and creates the emotion of in the avoidance of an undesirable outcome or choose which will serve you best as you strive to inner shame. That is toxic to the process of overcoming something negative. I know that reach your goals and accomplish your mission, healthy change. I have often been galvanized into action as a however, is anything but simple. reaction to the bad behavior of others. Recoiling 11 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE!

from the Cohen but ultimately from Hashem. Halacha of The Week Stories with Soul By Rabbi Dov Schochet The only other sins that would cause a Cohen to lose the right to bless, is if he violates the Mitzvot given to the Cohanim. For example, if Cohen’s Blessing a Cohen would fagrantly walk into cemeteries, It Once Happened here is a Biblical commandment for the ignoring the laws forbidding the Cohen from defling themselves to a dead body, or if he his story, condensed from Talks and Tales, is Cohen to bless the Jewish people every day. a frst‑hand account by a survivor of Hitler’s When the Torah speaks of Aaron blessing would marry a woman forbidden to a Cohen (e.g. T a divorcee) they cannot give the blessing. As war on the Jews. the people, it states “And he raised his hands T towards them people, and he blessed them”. they ignore the basic laws of a Cohen they lose the rights of a Cohen. “I was lying in a ravine, by the side of a railroad From this we learn that while the Cohen is embankment, in the dead of night. All my bones blessing the community he is to raise his hands. In this case, in order for the Cohen to restore ached. I had just escaped from the train carrying While the blessing is an independent Mitzva, himself he would need to publicly accept upon hundreds of my brethren to the death camp of the sages instituted that it should be done in himself to follow the laws of a Cohen. In the case Auschwitz. The rattling sounds of the train were the middle of the repetition of the Amida and, of a forbidden marriage, he would need to make dying in the distance. like all matters of holiness, it requires a Minyan. a public vow, with the consent of the community, While the Cohen is obligated to bless the that he will never go back to such a relationship. “I had been stunned by the fall, and I don’t know community, there are certain sins that disqualify how long I had been lying in the ravine. When While the Mitzva is a daily Mitzva, the custom I regained consciousness and realized that no the Cohen from giving this blessing. If a Cohen in Ashkenaz is the blessing is only given on killed a person, even inadvertently, they cannot bones were broken, I thanked G-d for being Yom Tov, and not weekdays or even Shabbat. alive. Raising my head a little I looked around. give this blessing. The book of Isiah tells us “your The reason is that we give the blessing when hands are flled with blood” and therefore “I will Hundreds of yards away, along the track, I saw we are in a state of joy, and besides Yom Tov we the silhouette of a Nazi guard on duty, clearly ignore you when you spread out your hands to don’t have the full experience of joy. (For this me”. While some argue that even if the Cohen outlined between me and the woods. A large reason, some Cohanim had a custom not to give feld lay between me and the woods. I had to shows full remorse and does Teshuva that he is the blessing before they were married for they permanently disqualifed, there are more lenient get there before dawn. Already the stars were could not experience complete joy.) Even on fading. opinions. They argue that once we see genuine Yom Tov we give the blessing during Mussaf for remorse the Cohen can once again bless the then the community is going home and ready to “Cautiously I began to creep towards the woods. community, and this is the prevailing custom. fully experience the joy of Yom Tov. The common custom was in order to make it Every movement was agony. At last I found easier for the Cohen to do Teshuva. While this is not a violation of Biblical law, myself among the trees, and could breathe with for as long as the Cohen is not called to give relief. The trees would give me shelter. Under a If a Cohen apostatizes, even to Islam, he is the blessing he is not obligated to, it is less cluster of low fr trees I lay myself down in hiding. disqualifed from giving the blessing. Even than optimal. The Alter Rebbe praises the With a prayer of gratitude to the Almighty on my though Islam is not technically idolatry, the communities in Israel which have the custom to lips, I fell asleep. sages punished the Cohen for turning against have the Cohen bless the people daily. (There , and he loses all his rights as a Cohen. is a story that the Alter Rebbe said that if he “I woke up in the advanced hours of the morning. If he does Teshuva, even if he had turned to real had the ability, he would restore the Cohen’s Very cautiously I stole a glimpse around. There paganism, after repentance he is fully accepted blessing to every day, even in the diaspora.) was neither sight nor sound of man or beast. as a Cohen. I should have preferred the latter, anyway. Every Cohen should make an effort to at Suddenly I felt very hungry. For three days I The only other sin that disqualifes the least once a year do something unique to the had had no food or water. The pangs of hunger Cohen because of its seriousness, is a Cohen Cohanim, like giving the blessing. This is done became unbearable. I thought I would die in who publicly violates the Shabbat. Public to maintain the established tradition that he is agony if I did not get some food soon. transgression of Shabbat is akin to idolatry, and part of a family of Cohanim. also disqualifes the Cohen. “I got out of my hiding place and for a moment The daily blessing of the Cohen underscores I stood, not very steadily, inhaling the fresh However, if the Cohen violated any other sin, the love Hashem has for us. He commands even if he is a person unconcerned with Mitzvot morning air. I knew that I was yet far from His servants, the Cohen, that as a part of their free. I would be hunted like an animal or die and has a bad reputation, he still gives the service to Hashem, they must bless the Jewish blessing for it is a positive commandment for of starvation. The woods which had seemed so people. When we refect on this love Hashem friendly, seemed friendly no longer. Fir and pines him to bless and we don’t tell him to violate this expresses towards us, it leads to a sense of Mitzva because he is imperfect. One should not and nothing else, not even a berry or a blade of gratitude and reciprocal love and allows us to grass. wonder what value is the blessing of a Cohen have a full relationship with Hashem. who behaves wickedly, for the blessing is not “I started walking. In the distance I saw a 12 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE! farmhouse. Would I fnd a human being who “The Nazi was still aiming. His hand was not would take pity on me? I decided to chance it. very steady. ‘What is this, and what are you My Encounter I knocked softly on the door. When it opened I whispering?’ He asked, pointing to my tzizit. with The Rebbe saw a peasant woman stare at me. Then I felt My Encounter with the Rebbe records the oral my blood curdle. For over her shoulder appeared “’These are my sacred witnesses,’ I said, ‘and they histories of individuals who interacted with the face of a Nazi in uniform. will accompany my soul to the Heavenly Court the Rebbe, Rabbi Menachem M. Schneerson of and bear witness before the Almighty how I met righteous memory, through frst‑person interviews. “I turned and fed, but it was too late. A loud my death. They will demand retribution for my shout of ‘Halt!’ sent the chills down my spine. I innocent blood, and the blood of my innocent collapsed like a bundle of straw. brothers.’

“The Nazi kicked me viciously. ‘Get up, Jew!’ he “The Nazi hesitated. His cruel face became yelled. ‘Come on, Jew, step lively, march!’ visibly worried. He was thinking - something he had not done since he had joined the Nazi youth. “I was now marching back to the woods, with the Nazi following a few paces behind. As I walked I “’Suddenly he roared, ‘Scram! To the devil with recited the ‘Aleinu’ prayer: you! Run before I change my mind!’ It is our duty to praise the L-rd of all things, To “I stood still. My feet seemed glued to the When the Moon Shines in ascribe greatness to Him Who formed the world ground. ‘Run, idiot,’ I was saying to myself, but in the beginning Since He has not made us like still I could not move. I just stood there, my eyes Mexico the nations of other lands, And has not placed us wide open, staring at the Nazi. like families of the earth... abbi Avraham Shalem, who led “Suddenly, he turned and fed...” congregations in Israel, Peru, the US and “A serene calmness began to descend upon me. I RMexico, tells of the Rebbe’s infuence on was not afraid to die. the Jews of Mexico City and lesson to him when facing obstacles. “’Halt!’ came the order. ‘About face!’ So shall you bless the Children Rabbi Avraham Shalem (1928-2014) led “I turned around. For a moment the Nazi paused. of Israel (Num. 6:23) congregations in Israel, Peru, the United States If he expected me to fall on my knees begging and Mexico, where he translated the Shulchan for my life, he was going to be disappointed. Aruch into Spanish and wrote many other books The Torah’s commandment to in Hebrew and Spanish. He was interviewed “’Dig!’ roared the Nazi. by JEM’s My Encounter Project in his home in the kohanim (priests) was not Jerusalem in May of 2012. “I was wondering what I was to dig with. meant as a command to bless the Jewish people but as an I was born and educated in Jerusalem, becoming “’Dig!’ he roared again. ordained the fourth-generation rabbi in my instruction how, i.e., in such and family. With the encouragement of my mentor “I dropped on my knees and began to dig with such a manner shall you bless and teacher, Rabbi Ben-Zion Meir Chai Uziel, my fngers. The soft earth yielded freely. At last the of Israel, I went to serve initially my grave was ready. them. For kohanim are by nature as rabbi in Lima, Peru. After more than eight loving and giving; there was no years there, I moved on to serve the Sephardic “Then he order me to strip. I took off my boots, community of Seattle, Washington, arriving and began to take off my clothes. When I reached need to order them to bless, in that city at the same time as the Chabad my tzitzit I stopped. chasid, Rabbi Sholom Rivkin, who served the merely to tell them what form it Ashkenazic community. We became very friendly “’Strip!’ roared the Nazi, hoarse with rage. should take. and studied Torah together on a daily basis.

“’No!’ I said defantly. ‘I want to die with this But I had no contact with the Rebbe himself until garment on me. (Rabbi Avraham Mordechai 1961, when a movement began in the United of Gur) States to ban kosher slaughter on the grounds “The Nazi drew his pistol and aimed. I closed my of animal cruelty and a law to that effect was eyes and whispered the ‘Shema,’ and waited for proposed in the state of Washington. Of course, the shot, but it didn’t come. I opened my eyes. this would pose a huge problem for the Jewish community, so when this law came up for a

13 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE! hearing in the state legislature, I joined two as I was not well acquainted with this seminal Shalem, your place is in Mexico City.” other in addressing the lawmakers. My work of the Chabad movement. colleagues spoke very diplomatically, explaining He explained that there are places where the that kosher slaughter is, in fact, a great deal At that, the Rebbe stood up, walked over to people aren’t really looking for a teacher to kinder to animals than other methods. But when a cabinet, opened a drawer and took out a learn from or a spiritual guide, but for a puppet my turn came, I was much more blunt. I said, “My Tanya. He handed me the book and said, “This fgure with the title of “rabbi.” Of course, such native language is Hebrew, however I will ask is for your activities in Seattle.” (I still have this individuals are diffcult to infuence. But the you just one question in the language that I am precious gift.) Jews of Mexico City, he said, are crying out for a still learning to speak: You talk about cruelty real spiritual leader. to animals, cows and sheep, but where were all Not long after my meeting with the Rebbe, I of you when six million Jews were butchered, was offered a rabbinic position in Mexico City. “There you can accomplish great things!” he among them a million children who were Fully prepared to accept this position, I signed said. “There are so many areas where you can burned and went up to heaven in the crematoria a contract with the Jews of the Monte Sinai be active – they need help with education, like sacrifces. Where were you then? Why didn’t congregation on the condition that they procure kosher food, and stemming intermarriage and you speak about cruelty then?” a visa for me and my family. In those days, visas assimilation.” for Israeli passport holders were diffcult to The members of the legislature gave me a obtain, but they promised to do so, and we set And so, with his blessing, I decided to take the standing ovation, and the next day newspapers a period of two months for the arrangements to position in Mexico City, and went on to serve quoted my words. The proposed law was be made. there for over fourteen years. During those cancelled, and I received many letters of support years, I was in frequent contact with the Rebbe from American rabbis. Among them was also a Two months came and went, but the visas did regarding all matters involving the community. letter with blessing from the Lubavitcher Rebbe; not materialize. subsequently, I received an invitation to visit the And, as he foresaw, I was able to further Judaism Rebbe next time I was in New York. Meanwhile, I was offered a rabbinic position with in Mexico in many ways. For one, I founded a the Congregation Shearith Israel in Manhattan. yeshivah, which initially was met with quite I arrived in New York close to the observance of This is a very old and distinguished community, a bit of opposition. People said, “Who needs a the yahrzeit of the Previous Rebbe, and it was whose shul – better known as “the Spanish yeshivah? Why are we going backwards in time therefore very diffcult to get an appointment, and Portuguese synagogue” – is a recognized instead of progressing?” but I was advised to send a telegram to let the heritage site. Rebbe know that I am here. That’s what I did, and In a subsequent audience, I mentioned to the a short while later I got a call that I should come I came to New York to meet with the senior Rebbe some of the obstacles I was facing. I shall meet him right away. community members and they asked me to sign never forget his response. “When the moon is a contract. When the Jews in Mexico City got full,” he said, “the foxes howl at it. But does that The meeting lasted about forty‑fve minutes. We wind of this, they called me, asking: “What are cause the moon to stop shining its light?” spoke mostly in Hebrew on a variety of topics in you doing in New York? Why aren’t you coming Jewish law, but mainly about Jewish education to us?” He meant, of course, that there is no rabbi who and the state of Judaism in North and South doesn’t face opposition, and there will always America, where intermarriage and assimilation “But how can I come to you without a visa?” I be someone who is trying to thwart the rabbi’s were rampant. responded. efforts, but it’s clear that he must go on unfazed for the good of his community. During our conversation, the Rebbe said to me, “Don’t worry,” they said, “we will send you the “You know that a Lubavitcher chasid doesn’t visa. Don’t talk to any other congregations.” I was enormously grateful for his caring and travel without a Chumash, Tehillim and Tanya. encouragement, as I was for all of his wise How about you? Have you brought a Chumash?” I didn’t know what to do. Should I accept the guidance over the years. offer from New York, or should I wait for Mexico “Yes,” I answered, “I have it in my head. I know City? After the passing in 1953 of my mentor and the entire Five Books of Moses by heart.” teacher, Rabbi Uziel, in whom I had confded Since I was in New York, I decided to visit the everything, I felt like an orphan, having no one “And what about Tehillim?” Rebbe and seek his counsel. I was sure he would to lean on until I met the Rebbe. He accepted me help me determine what was the best thing for with open arms, and I found in him the love and “The Book of Psalms I also have in my head,” I me to do. support that I was missing. Although I was in said. “This, too, I know by heart.” contact with many rabbis, there was no person The Rebbe received me most warmly. I felt that like the Rebbe in whose light I could always feel “And what about Tanya?” the Rebbe continued. he really cared about me and my dilemma – it such warmth. was like I was talking with my father. When “I didn’t bring a Tanya with me,” I had to admit I explained the situation, he told me, “Rabbi 14 Inspiration, Insights & Ideas Bringing Torah lessons to LIFE!

“Denying Israel’s right to exist is antisemitic,” the site argued. “Yes, there were evictions of Palestinians — after a war started by the Arab countries. Others left their homeland because they were asked to do so by Arab leaders.”

The site also highlighted the “850,000 Jews expelled from Arab countries and Iran [after the creation of Israel] in 1948.”

At Thursday’s launch of the site — timed to coincide with the commemoration day for Anne Frank, the young Dutch Jewish diarist murdered in the Nazi concentration camp of Bergen‑Belsen — Klein praised “the great ensemble of actors” who assembled the content, including both national

of antisemitism encountered in the Four of the wagons and eight of Recently In The News workplace, at school, in the street and in other social settings, together with the oxen he gave to the sons of suggestions as to how to respond. Merari (Num. 7:8)

The examples on the website cover the New Website to Report full spectrum of modern antisemitism, These wagons had to carry including Jewish facial stereotypes, an enormously heavy load of and Combat ‘Everyday conspiracy theories about Jewish bankers Antisemitism’ Launched in controlling the world and the contention materials for the Sanctuary: Germany that Jews exploit the Holocaust for huge planks, bolts, pillars, Algemeiner Journal sympathy while the State of Israel carries More than two weeks after cautioning out atrocities against the Palestinians. tent pegs, etc. Why, then, were German Jews against wearing kippot there only four wagons? Why One of the quotes, from an immigrant in certain neighborhoods, the German wasn’t the weight distributed government official tasked with Palestinian high school student, was used combating antisemitism launched a new to demonstrate the connection between on several more? The answer website on Wednesday designed to help prejudice against Jews and opposition to is that if everything could be users report and respond to anti-Jewish Israel’s existence. prejudice in everyday life. loaded onto four wagons, no “I hate the Jews, they are not like us,” the more were required. Every Speaking to journalists at the launch student was quoted as saying. “They stole of the “Stop Antisemitismus” website, our land. Because of them, my parents no single object in the world must Felix Klein — the federal commissioner longer have a home.” be used to its full potential, appointed in May 2018 to deal with rising as “G-d has created nothing antisemitism in Germany — emphasized In the suggested response beneath, the that “the state cannot do everything,” site’s writers presented the word “hate” as superfuous in His world.” urging “the courage of civil society” to a term of violence, pointed to the racism join the fight. underlying the notion of “not like us,” and pushed back against the allegation (The Rebbe) Conceived by Sarah Levy, a freelance that Israel is an illegitimate or racist journalist based in Hamburg, the undertaking. website offers 35 authentic examples 15 Get the Picture The full scoop on all the great events and classes around town

16 ב״ה Get the Picture The full scoop on all the great events and classes around town

With Rabbi Dov Schochet

THE JEWISH ART OF PRAYER &

A new six-session course SPIRITUAL by the Rohr Jewish Learning Institute EXPERIENCE

Experience focus, clarity, and connection When Location Six Wednesdays The Shul by starting each day from a positive and Beginning May 15th 9540 Collins Ave humble frame of mind. Jewish wisdom 8:00 OM Surfside Fl 33154 teaches profound techniques that give wings to our emotions and words to our More info/Register yearnings, allowing us to communicate www.myjli.com with something larger than ourselves. or call us at 305-868-1411 $7917 Per Person - $135 - couple

REGISTER TODAY AT WWW.MYJLI.COM Get the Picture The full scoop on all the great events and classes around town

18 Get the Picture The full scoop on all the great events and classes around town

19 Get the Picture The full scoop on all the great events and classes around town

20 In A Woman’s World Issues of relevance to the Jewish Woman

WEEKLY CLASSES Women’s Mikvah: Monday Please call Mrs. Devorah Failer for an Women’s Study Group Rebbetzin Chani Lipskar 8:30 - 10:00 pm appointment: 305-866 1492 or At the home of : Please call The Shul for details. 305-323-2410 Please Note: Shabbos & Yom Tov visits must be Prepaid Tuesday Prayer Class Rebbetzin Chani Lipskar 9:15 - 10:15 am 1111 Kane Concourse Suite 618 The Shul Sisterhood Tanya Class In Spanish Mrs. Vivian Perez 1:15 - 2:50 pm NO CLASS THIS WEEK 198 Park Drive, Bal Harbour Village Who we are... Wednesday The Shul Sisterhood organizes all of The Shul’s programming Morning Torah Class Rebbetzin Chani Lipskar 10:00 - 11:00 am and classes geared toward women in the community. Our The weekly portion - Women’s Perspective objective is to bring women of all ages and backgrounds Haime Library together to learn, laugh, experience, and rejuvenate their mind, Tanya Class in English Mrs. Vivian Perez 1:15 - 2:50 pm NO CLASS THIS WEEK body and soul. Meet new friends, 198 Park Drive, Bal Harbour Village relax and get inspired! Thursday If you would like to be a part of The Shul Sisterhood, Women’s Tanya ClassNO –CLASS Spanish THIS– Mrs. Vivian WEEK Perez please call 305. 868.1411 Call Vivian for details – 305.213.3202

CREAMY WEDGE SALAD WITH PREPARATION HOMEMADE CROUTONS Preheat oven to 400°F. By Jamie Geller 1. Place garlic and 1 tablespoon evoo on a large square of foil. Wrap tightly and bake for 45 minutes INGREDIENTS or until soft. Let cool. 2 small heads garlic, cut in half horizontally 2. Heat remaining 3 tablespoons evoo in a medium 4 tablespoon extra virgin olive oil, divided skillet. Add bread and sauté over medium high heat, 1 cup cubed day old bread stirring constantly, for 8 to 10 minutes or until golden brown and crisp. Season with ½ teaspoon salt and 1 teaspoon kosher salt, divided set aside. ¼ cup regular or light mayonnaise 2 tablespoons plain soy or almond milk 3. In a small bowl or jar, combine mayonnaise, soy milk, vinegar and pepper. Squeeze cooled roasted 1 tablespoon red wine vinegar garlic with your hand so the softened cloves come ½ teaspoon freshly ground black pepper out like a paste. Add to mixture and whisk to combine or shake in a jar with a lid until smooth. Can be made 1 large head iceberg lettuce, cut into wedges 1 day ahead – if too thick, thin with a few drops of 1 cup cherry tomatoes, quartered water to reach desired consistency. ¼ cup diced red onion 4. To serve, place wedges of lettuce on salad plates. Divide tomatoes, onion and croutons between plates. Drizzle with dressing and serve immediately.

21 French Connection Refexions sur la Paracha

Vivre avec la paracha Arrêt net D.ieu. En d’autres termes, la voix ne portait pas Pourquoi D.ieu ne vous parle pas au-delà de la porte de la « Tente d’Assignation », par Yanki Tauber bien que la pièce fût relativement petite. « Peut- être que cela signife‑t‑il que la voix était faible l était une fois un couple de parents qui ne ? » s’interroge le Midrache. Certes non, répond-il. savait pas comment se comporter à l’égard de Car le verset souligne également qu’il s’agissait leur enfant. Ils désiraient véritablement lui de « la voix », celle dont il est dit2 : « La voix I de D.ieu vient avec puissance ; la voix de D.ieu enseigner la différence entre le bien et le mal et lui donner des outils pour la vie. Ils lui dirent vient avec majesté. La voix de D.ieu brise les de manger ses légumes, de faire ses devoirs, Cèdres du Liban... La voix de D.ieu fait jaillir des de regarder des deux côtés avant de traverser fammes ardentes ; la voix de D.ieu fait trembler le désert... » Le verset souligne qu’il s’agissait de la rue, d’être généreux mais ferme dans ses connaissaient. relations avec autrui, de se soucier de ce qui est « la voix », celle qui, lors du Don de la Torah au mont Sinaï, « résonna d’une extrémité du monde important dans la vie. Ils le lui dirent une fois, Quelle était la différence entre les deux couples à l’autre. » puis une deuxième fois, puis une troisième fois. de parents ? Tous deux offraient le même genre Et puis ils arrêtèrent de lui dire quoi que ce soit... de conseils, avec la même sincérité. Ils avaient Ceci signife, conclut le Midrache, qu’à l’intérieur à quoi bon, de toute façon ? cessé de diriger leur enfant à peu près au même de la « Tente d’Assignation », la voix divine était point, le laissant évoluer par lui-même. Mais aussi puissante et infnie que celle qui retentit À côté de chez eux vivait un autre couple les premiers parents avaient arrêté parce qu’ils au Sinaï ; mais, dès qu’elle atteignait le seuil de de parents. Eux aussi, à un certain moment, n’avaient plus rien à dire, ni la force de dire quoi la Tente, elle « cessait brusquement ».3 arrêtèrent de dire à leur enfant quoi faire. Mais que ce soit. Les seconds avaient arrêté parce ils n’arrêtèrent pas parce qu’ils étaient fatigués qu’ils l’avaient décidé. de le faire. Bien au contraire, chaque fois que Voilà certes un fascinant phénomène. Mais que signife‑t‑il ? leur enfant se trouvait face à un choix ou un Durant la première période de leur carrière dilemme nouveau, ils devaient user de toute de parents, les deux couples paraissaient Cela signife, explique le Rabbi de Loubavitch, leur maîtrise de soi pour se retenir de lui donner identiques aux yeux de leur enfant. Mais, au que D.ieu a gratifé l’homme du libre arbitre. leur avis et leur conseil. Ils avaient compris que, fl des ans, un changement s’opéra, non dans Comme l’écrit Maïmonide, sans liberté de choix, pour que leur enfant devienne une personne ce qu’ils disaient, mais dans la puissance et la toute la notion d’une relation entre l’homme et autonome, responsable et morale, ils devaient vitalité qui sous-tendaient leurs paroles. Le D.ieu qui confère un sens à la vie n’a plus de se contenir. Ils pouvaient l’orienter jusqu’à un premier enfant perçut l’épuisement dans la voix sens. C’est la raison pour laquelle la voix divine certain point, mais, à partir de là, ils devaient lui de ses parents. Le second perçut de la retenue. s’interrompait au seuil de la « Tente d’Assignation laisser un espace dans lequel grandir. Une retenue qui créa un vide dans son cœur, » : pour créer un vide dans nos cœurs, cet espace mais également l’aspiration à combler ce vide dans notre vie dans lequel D.ieu n’intervient pas, Le premier enfant devint un véritable fainéant. d’une manière qui ferait dire à ses parents : « mais qu’Il observe de l’extérieur. Dès que ses parents cessèrent de lui imposer Nous n’aurions pas pu faire mieux. » leurs règles de vie, il rejeta tout ce qu’ils lui D.ieu nous instruit sur la façon de mener notre avaient appris. Il devint mesquin et faible dans Le verset qui conclut la paracha de Nasso1, vie, mais Sa voix infnie se fait entendre sur une ses relations avec les autres, ralentissait à peine décrit la façon dont la voix de D.ieu émanait du certaine distance puis s’arrête. Elle ne s’arrête aux signaux de « stop », il devint un afcionado « Saint des Saints » (la pièce la plus intérieure pas parce qu’elle faiblit graduellement jusqu’à du régime Atkins et ne se soucia plus de rien et la plus sainte du Sanctuaire), pour donner des devenir inaudible. Si c’était la façon dont D.ieu dans la vie, que ce soit important ou non. instructions à Moïse, et, à travers celui-ci, aux nous parle, Ses paroles n’auraient aucun impact Enfants d’Israël et à toute l’humanité. Le verset sur notre vie. Au contraire, Il s’adresse à nous Le deuxième enfant devint un mentsch. dit : Il savourait son indépendance, mais en avec une puissance et une autorité infnies. Mais, en même temps, Il laisse Sa voix se propager même temps, les conseils de ses parents lui Et quand Moïse pénétrait dans la tente jusqu’à un certain point et pas plus loin, de manquaient. A de nombreuses reprises, quand d’Assignation pour parler avec Lui, il entendait sorte que nous puissions percevoir en elle la il devait prendre une décision, il se prenait la voix qui lui parlait de dessus le couvercle de puissance et l’infni, mais également la retenue. à imaginer ce que ses parents auraient dit. l’Arche du Témoignage... et elle lui parlait. Il ft des erreurs, mais il était généralement conscient de le faire et tâchait fnalement de les Cette retenue provoque une grande solitude dans Le Midrache analyse ce verset et en tire des notre vie. Mais également l’aspiration à combler cette corriger. Il était reconnaissant pour ses forces et conclusions intéressantes. Du fait que le verset solitude d’une manière qui Lui fera dire : « Je n’aurais conscient de ses défauts et il se comportait ainsi souligne qu’il « entendait la voix qui lui parlait pas pu faire mieux. » avec un mélange de ferté et d’humilité qui le » et plus loin « et elle lui parlait », nous en rendait appréciable auprès de tous ceux qui le déduisons que seul Moïse entendait la voix de 22 Latin Link Refexion Semanal

Parasha de la Semana El adicto en recuperación pero tampoco malhumorado, no sea demasiado para la cual fuimos creados. mezquino, pero tampoco demasiado generoso, El nazir, antes de que hace la Esto responde a todas nuestras preguntas y no sea demasiado serio, pero tampoco sin anteriores, pero da lugar a una nueva. Si la promesa, es un adicto, y la adicción preocupaciones. Siempre se debe optar por el indulgencia no era apropiada, deberíamos es una enfermedad que requiere camino intermedio”. tratamiento haber pedido perdón de inmediato. ¿Por qué Hablando de predilecciones humanas, sin posponer el sacrifcio hasta después de que Por Lazer Gurkow embargo, Maimónides declara que una vez hemos hecho y cumplido la promesa? ¿No

que nos vamos a un extremo, la solución es implica esto una falta de sinceridad? El dilema de la frazada irse al otro extremo por un tiempo, hasta que Alguna vez durmió con una manta corta? Se nuestro sistema se haya desintoxicado. Por Tratando la Adicción cubre los dedos del pie, pero los hombros ejemplo, alguien que es propenso a la ira, tiene El lector perspicaz de inmediato entiende ¿están fríos. Cuando tira de la manta para que practicar la tolerancia extrema. Seguimos que no podemos preocuparnos por el pecado, cubrir los hombros, quedan los dedos de los por este camino extremo hasta que hayamos mientras que todavía estamos sufriendo sus pies están expuestos. Es imposible dormir así. recuperado el equilibrio, y sólo entonces consecuencias. El nazir, antes de que hace la Finalmente descubre que su manta estába volvemos al medio. promesa, es un adicto, y la adicción es una doblada por la mitad. Abre la manta y logra un enfermedad que requiere tratamiento. Cuando sueño confortable. Este es el contexto de la promesa del nazir. estamos unidos por la adicción física, no El vino es una metáfora de todos los placeres podemos curar nuestras dolencias espirituales. El tema que voy a abordar es como el escenario mundanos. Cuando nos volvemos adictos a de una manta corta. una indulgencia en particular, debemos dejar Cuando la enfermedad sana, y la adicción se reduce a proporciones manejables, debemos Nuestros Sabios hacen una declaración de depender de la adicción hasta abstenernos prestar atención a la causa del problema. Una destinada a responder a una pregunta, pero por completo y nos hayamos recuperado. La vez que se da cuenta cuál fue su participación la declaración provoca una nueva pregunta. promesa sirve para reforzar la disciplina que en crear el problema, va a querer arrepentirse. Respondiendo a la pregunta nueva reabre la se requiere para tal abstinencia. Ese es el momento correcto para traer una pregunta original, y, respondiendo eso, aparece Ahora entendemos por qué los permisos de ofrenda a Di-s y suplicarle que lo perdone. una nueva pregunta. Vamos a ver si podemos la Torá. La mención muestra la sensibilidad encontrar el camino de salida de este laberinto. inmensa de Di-s, y la comprensión a la Si demandamos demasiado, la adicción debería naturaleza humana. desaparecer. Primero debemos darle tiempo a El Sacrifcio del Nazir que se recupere, que reconozca la verdad, y por La Torá nos habla de la promesa del nazir. El Pero todavía nos quedamos con la pregunta lo tanto incentivarlo a que vaya al camino de nazir se compromete a abstenerse del vino, original: Si la promesa es apropiada bajo esas la recuperación. y vivir una vida completamente ascética, por circunstancias, ¿por qué es pecado? ¿Por qué un mínimo de 30 días. Cuando el período de es necesario un sacrifcio? Hemos cubierto La Torá nos enseña a retomar nuestro abstención ha terminado, el nazir debe ofrecer los dedos de los pies, pero los hombros están camino fuera de ese pozo sin fondo: un sacrifcio antes de volver a beber el vino. expuestos ahora. reconociendo nuestra debilidad, asumiendo ¿Cuál es la razón de este sacrifcio? ¿El nazir la responsabilidad por nuestros pecados, y ha hecho algo malo? Indulgencia pidiéndole a Di-s perdón. Di-s perdona, y Él Se puede argumentar que el sacrifcio está también ofrece ayuda. Nuestros Sabios explican que el sacrifcio expía diseñado no para expiar la abstención al el pecado de la abstención a la abundancia de vino, sino para buscar el perdón por la Y cuando lo hace, el camino hacia el bienestar Di-s. No es apropiado ser más religiosos que Di- indulgencia que hizo que esa promesa sea permanente se abre ante nosotros. Porque el s. Si Di-s considera que el vino es admisible, el necesaria en primer lugar. El vino, como todas camino más difícil es fácil de viajar con Di-s a nazir no debe abstenerse. La promesa implica las generosidades de Di-s, es bueno con nuestro lado. que Di-s estaba equivocado, y que el vino es moderación. Consumir demasiado es demostrar perjudicial, y por eso debe traer un sacrifcio. una falta de autocontrol. Clases y Eventos Pero si es malo tomar la promesa del nazir, Peor aún, demuestra una falta de conocimiento Clases en Espanol ¿por qué la Torá no lo prohíbe en primer lugar?, de la situación. Di-s nos ha puesto en su mundo ¿Por qué introducir la posibilidad, reconocerlo para que podamos servirle. Debemos participar Porcion Semanal como una promesa legítima, y luego declarar de su bondad, de acuerdo con nuestras Rabbi Shea Rubinstein que no era apropiado? En otras palabras, necesidades, con el fn de reunir la energía para Lunes 8:45 pm - 9:45 pm Analisis de distintos temas basados en la Perasha nuestra respuesta podría haber tirado de la que le sirvan. Cuando nos excedemos, elegimos manta para cubrir los hombros, pero ha dejado a nuestros propios intereses en lugar de elegir Rabbi Shlomi Halsband al descubierto los dedos de los pies. a Di-s. En lugar de utilizar el vino como Di-s lo Miercoles 8:30 - 10:00 pm Domingo 8:30 - 10:00 pm Para responder a ello nos dirigimos a proponía, abusamos de ello. Tal indulgencia se Maimónides: “No sea demasiado tolerante, produce cuando nos olvidamos de la fnalidad 23 A NEW ERA IN LAB TESTING Tests for body fat,muscle, and . Start Today-Be your healthiest self PLEASE READ ONLY Networking305.799.1263 AFTER SHABBOS EffectiveWWW.SFIH CAdvertising.COM

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24 Numbers to know

Contacts at The Shul 305.868.1411 Rabbi Rabbi Ext 311 Associate Rabbi Rabbi Zalman Lipskar Ext 345 Rabbi’s Executive Assistant / CYS Ms. Lydia Hasson Ext 311 Rebbetzin Rebbetzin Chani Lipskar 305.992.8363 JLAC / Adult Ed/ Singles Rabbi Shea Rubinstein Ext 342 CYS College / Kolel Rabbi Dov Schochet 305.790.8294 Accounting Mrs. Geri Kelly Ext 341 Controller Mrs. Janice Barney Ext 318 Events / Offce Manager Ms. Milena Liascovitz Ext 328 Director of Events and Marketing Mrs Devorah Leah Andrusier Ext 313 Youth Director Rabbi Shaykee Farkash Ext 329 Shul Gaboim Operations / Maintenance Rabbi Shlomi Katan Ext 319 Mr. Andrew Roth Reception / Accounts Payable Mrs. Mindy Natoli Ext 0 Mikvah Mrs. Devorah Failer 305.323.2410 Mr. David Portnoy Pre-School Director Mrs. Chana Lipskar Ext 325 Rabbi Henry Eichler Sephardic Minyan Chazan Shimshon Tzubeli 305.865.4205 Mr. Ettai Einhorn Hebrew School / Editor Mrs. Aurit Katan 786.382.9006 Mr. David Ben-Arie Hashkama Minyan Mr. Lazer Milstein 305.349.3040 Mr. Seth Salver Mashgiach Mr. Mordechai Olesky 786.262.9115

Board of Trustees Foundation Trustees Sidney Feltenstein - Chairman Alberto Kamhazi Albert Pollans - President Simon Falic Shmuel Katz M.D. Jaime Gilinski Matias Garfunkel Leo Kryss David Lichter Ambassador Isaac Gilinski Rabbi Sholom D. Lipskar Rabbi Sholom D. Lipskar Jaime Gilinski Lazer Milstein Monroe Milstein - Treasurer Max Gilinski Michael Perez Saul Gilinski Ryan Shapiro Board of Directors Sam Greenberg Claudio Stivelman Steven M. Dunn - President Jerrod M. Levine Abel Holtz Morris Tabacinic Mitchell Feldman - Vice President Rabbi Sholom D. Lipskar Mike Izak Rabbi Zalman Lipskar VP Development Alexander Matz Eric P. Stein - Treasurer Lazer Milstein Joel Baum - Financial Treasurer Ezzy Rappaport Executive Committee Steven M. Dunn - Chair Evelyn Katz Dovid Duchman - Secretary Eliott Rimon Carolyn Baumel Brian Roller Devorah Leah Andrusier Rebbetzin Chani Lipskar Max Benoliel Seth Salver Janice Barney Rabbi Sholom D. Lipskar Eli Dominitz Daniel Shapiro Joel Baum Rabbi Zalman Lipskar Boruch Duchman Ryan Shapiro Maurice Egozi Orit Osman Velvel Freedman Michael Tabacinic Henry Eichler Marc Sheridan Eli Freund David Wolf Mitchell Feldman Daniel Sragowicz Bruce Gelb Jose Yankelevitch Daniel Gielchinsky Cynthia Stein Ighal Goldfarb Jacob J. Givner Eric P. Stein Sam Greenwald 25 Daily Study A complete guide to all classes and courses offered at The Shul

DAILY CLASSES SUNDAY MONDAY

The ’ Maamorim 6:20 - 6:50 am Daf Yomi 9:00 am In Depth Chumash 1:30 pm PHL 101 PHL-301 PHL-501 Rabbi Z. Lipskar TXT 220 Rabbi Dov Schochet TXT-110 Rabbi Dov Schochet Daf Yomi 7:45 - 8:45 am Tanya - Sichos 8:00 - 10:00 pm Insights to our Torah Portion TXT-220 Rabbi Dov Schochet PHL-322 Rabbi Shlomo Haltzband (Spanish) 8:45 - 9:45 pm PHL-120 Rabbi S. Rubinstien Chok L’Yisrael - Sephardic 8:45 am Reb Shimshon Tzubeli Women’s Study Group 8:30 - 10:00 pm TXT-110 Rebbetzin Chani Lipskar Chassisdic Discourses 10:15 - 11:00 am At the home of: Please call The Shul for PHL-322 PHL-510 Rabbi S. Rubinstien details. Community Kollel (Men) 8:00 - 9:30 pm (Monday & Thursday) LAW-154 Shul Rabbis & Kolel

TUESDAY WEDNESDAY THURSDAY

Women’s Morning Torah Class Parsha (Men & Women) Senior Torah Academy 12:00 - 1:00 pm 11:15 am - 12:00 pm Pirkei Avot ETH-101 Rabbi Dov Schochet 10:00 - 11:30 am TXT-110 Rebbetzin Chani Lipskar TXT-501 Rabbi S. Rubinstien

Chassidic Discourses (Men & Women) Senior Torah Academy (Men & Women) 11:30 - 12:30 pm 12:00 - 1:00 pm PHL-320 PHL-501 Rabbi Sholom D. Lipskar TXT-120 Rabbi Dov Schochet or Rabbi Zalman Lipskar (Main Sanctuary) Book of Judges - Years 2780 -2835 Spanish Kolel - Chassidus 8:00 - 10:00 pm PHL-301 Rabbi Shlomo Haltzband

NUMERIC CODES INDICATE ALL CLASSES LOCATED CYS COLLEGE COURSES AT THE SHUL VISIT WWW.CYSCOLLEGE.ORG UNLESS OTHERWISE INDICATED FOR FURTHER INFORMATION

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