Religious Reformation in Bengal Renaissance
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Poetry and History: Bengali Maṅgal-Kābya and Social Change in Precolonial Bengal David L
Western Washington University Western CEDAR A Collection of Open Access Books and Books and Monographs Monographs 2008 Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal David L. Curley Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/cedarbooks Part of the Near Eastern Languages and Societies Commons Recommended Citation Curley, David L., "Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal" (2008). A Collection of Open Access Books and Monographs. 5. https://cedar.wwu.edu/cedarbooks/5 This Book is brought to you for free and open access by the Books and Monographs at Western CEDAR. It has been accepted for inclusion in A Collection of Open Access Books and Monographs by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Table of Contents Acknowledgements. 1. A Historian’s Introduction to Reading Mangal-Kabya. 2. Kings and Commerce on an Agrarian Frontier: Kalketu’s Story in Mukunda’s Candimangal. 3. Marriage, Honor, Agency, and Trials by Ordeal: Women’s Gender Roles in Candimangal. 4. ‘Tribute Exchange’ and the Liminality of Foreign Merchants in Mukunda’s Candimangal. 5. ‘Voluntary’ Relationships and Royal Gifts of Pan in Mughal Bengal. 6. Maharaja Krsnacandra, Hinduism and Kingship in the Contact Zone of Bengal. 7. Lost Meanings and New Stories: Candimangal after British Dominance. Index. Acknowledgements This collection of essays was made possible by the wonderful, multidisciplinary education in history and literature which I received at the University of Chicago. It is a pleasure to thank my living teachers, Herman Sinaiko, Ronald B. -
Aurobindo Ghosh, “The Renaissance in India” (1918)
Aurobindo Ghosh, “The Renaissance in India” (1918) Aurobindo Ghosh (later Sri Aurobindo) (1872–1950) was a central political, religious, and philosophical fi gure in the Indian renaissance. Bengali born and Cambridge-educated, he was trained in Victorian English literature, sat his Cambridge examinations in classics, and taught English at Baroda Col- lege. He became involved in radical politics and while imprisoned discovered Indian philosophy. He spent the remainder of his life at his ashram in Pondi- cherry, producing an enormous volume of religious and philosophical work, including his masterpiece The Life Divine. Many Indian philosophers of the colonial period visited him in Pondicherry, and his infl uence on Indian phi- losophy is considerable. In this essay he addresses the meaning of the Indian renaissance for India’s national identity. Aurobindo Ghosh 3 The Renaissance in India I There has been recently some talk of a Renaissance in India. A number of illuminating essays with that general title and subject have been given to us by a poet and subtle critic and thinker, Mr. James H. Cousins, and others have touched suggestively various sides of the growing movement towards a new life and a new thought that may well seem to justify the description. This Renais- sance, this new birth in India, if it is a fact, must become a thing of immense importance both to herself and the world, to herself because of all that is meant for her in the recovery or the change of her time-old spirit and national ideals, to the world because of the possibilities involved in the rearising of a force that is in many respects unlike any other and its genius very diff erent from the mentality and spirit that have hitherto governed the modern idea in mankind, although not so far away perhaps from that which is preparing to govern the future. -
List of Institutions & Its Courses (M.Tech/M.Pharm) Affiliated To
List of Institutions & Its Courses (M.Tech/M.Pharm) Affiliated to Maulana Abul Kalam Azad University of Technology, West Bengal (Formerly West Bengal University of Technology) for the Academic Year 2021-22 (As on 30.07.2021) SL. MAKAUT,WB COLLEGE NAME COLLEGE ADDRESS LEVEL OF NAME OF COURSE INTAKE AS INTAKE NO. COLLEGE COURSE PER AS PER CODE AICTE/PCI MAKAUT, WB 1 101 JALPAIGURI GOVERNMENT JALPAIGURI GOVT ENGG M.TECH MECHANICAL ENGINEERING 15 15 ENGINEERING COLLEGE COLLEGE JALPAIGURI – 735102 M.TECH ELECTRICAL ENGINEERING 15 15 WEST BENGAL 2 102 KALYANI GOVERNMENT ENGINEERING KALYANI UNIVERSITY CAMPUS M.TECH COMPUTER SCIENCE & ENGINEERING 18 18 COLLEGE KALYANI-741235, DIST. NADIA M.TECH ELECTRONICS AND COMMUNICATIONS 18 18 WEST BENGAL INDIA ENGINEERING M.TECH PRODUCTION ENGINEERING 18 18 M.TECH ELECTRICAL ENGINEERING 18 18 M.TECH INFORMATION TECHNOLOGY 18 18 3 103 HALDIA INSTITUTE OF TECHNOLOGY ICARE COMPLEX, HIT CAMPUS, M.TECH MECHANICAL ENGINEERING 18 18 HALDIA, PURBA MEDINIPUR, M.TECH CHEMICAL ENGINEERING 09 09 WEST BENGAL, 721657 M.TECH BIOTECHNOLOGY 09 09 M.TECH ELECTRONICS AND COMMUNICATIONS 12 12 ENGINEERING M.TECH COMPUTER SCIENCE AND ENGINEERING 12 12 4 104 INSTITUTE OF ENGINEERING & SALT LAKE ELECTRONICS M.TECH ELECTRONICS AND COMMUNICATIONS 18 18 MANAGEMENT COMPLEX. SECTOR-V, KOLKATA- ENGINEERING 700091 M.TECH COMPUTER SCIENCE AND ENGINEERING 18 18 M.TECH COMPUTER SCIENCE AND BUSINESS 18 18 SYSTEM 5 105 BANKURA UNNAYANI INSTITUTE OF AT : POHABAGAN, BHAGABANDH, M.TECH COMPUTER SCIENCE & ENGINEERING 18 18 ENGINEERING BANKURA, -
An Introspection of Film Censorship in India
Corpus Juris ISSN: 2582-2918 The Law Journal website: www.corpusjuris.co.in AN INTROSPECTION OF FILM CENSORSHIP IN INDIA -SUBARNO BANERJEE1 AND RITOJIT DASGUPTA2 ABSTRACT Cinema has been considered to be one of the most potent instrument of expression over a considerable amount of period. It is often considered to be a magnificent medium to communicate with people and impart knowledge and awareness. A traditional theatre system existed much before screen cinema could assert its authority in India and is said to have played a major role in nurturing emotions of freedom struggle through its plays in the pre-independence era. It was in 1913 India produced its first full-length feature film Raja Harishchandra. Cinema gradually became a powerful medium and went on to impact the lives of people, thoughts and even their political views. The medium has been witnessed to gain huge popularity and at present has become an integral part of common man’s leisure. Various statistics claim that India constitutes one of the largest film industries in the world in terms of number of films produced every year. Freedom of speech and expression is one of the most sacrosanct rights and is regarded as an integral concept in modern liberal democracies3. Society can develop only by free exchange of ideas4. However, since the drafting of the Constitution in 1947, freedom of speech and expression was considered controversial and received periodical dissent. According to Article 19(1) (a) of Part III of the Constitution of India, citizens shall have a right to freedom and expression. Films enjoy the same status and right so far as constitutional freedom relating to expression of ideas and spreading of ideas and messages are concerned but at the same time it places certain necessary restrictions on the content, with a view towards maintaining integrity of the state, public order, decency and morality and also communal and religious harmony, given the history of communal tension in the nation. -
A Journey to the Scientific World
A Journey to the Scientific World Ramesh C. Samanta JSPS post doctoral Fellow Chubu University, Japan June 15, 2016 India: Geographical Location and Description Total Area: 32,87,364 km2 (No. 7 in the world) Population: 1,251,695,584 (2015, No. 2 in the world) Capital: New Delhi Time Zone (IST): GMT + 5.30 hrs Number of States and Union Territories: 29 States and 7 Union Territories India: Languages and Religions In the history India has experienced several great civilizations in different part of it and they had different languages. This resulted several different languages: Majority from Indo Aryan civilization, Dravid civilization. Major Languages: Hindi and English Official Languages: Total 23 languages with countless dialect India is well known for its diversity of religious beliefs and practices. All the major religions of the world like Hinduism, Sikhism, Buddhism, Jainism, Islam and Christianity are found and practiced in India with complete freedom Weather in India Extreme climate of being tropical country !!! Hot summer (Temperature goes up to 50 oC) Windy monsoon (average rainfall 1000 mm per year) Pleasant Autumn Snowy winter in Northan part of India Indian Food Indian Spices Indian Curry North Indian Food South Indian Food Tourist Attractions in India Taj Mahal, Agra The Ganges, Varanasi Victoria memorial Hall , Kolkata Sea Beach, Goa India’s Great Personalities Netaji Subhas Jawaaharlal Rabindranath Mahatma Gandhi Chandra Bose Nehru Tagore Swami Sarojini Naidu Vivekananda B. R. Ambedkar Sri Aurobindo Indian Nobel Laureates Rabindranath Tagore C. V. Raman Har Gobind Khorana Nobel Prize in Nobel Prize in Physics, 1930 Nobel Prize in Medicine, Literature, 1913 1968 Mother Teresa Venkatraman Ramakrishnan Kailash Satyarthi Nobel Peace Prize 1979 Nobel Prize in chemistry 2009 Nobel Peace Prize 2014 Indian Scientists Sir Jagadish Chandra Bose (1858-1937): Known for pioneering investigation of radio and microwave optics and plant biology. -
PAPER 1 DSE-A-1 SEM -5: HISTORY of BENGAL(C.1757-1905) I
PAPER 1 DSE-A-1 SEM -5: HISTORY OF BENGAL(c.1757-1905) I. POLITICAL HISTORY OF BENGAL UNDER THE NAWABS:RISE OF BRITISH POWER IN BENGAL FROM THE BATTLE OF PLASSEY TO BUXAR. The beginning of British rule in India may be traced to the province of Bengal which emerged as the base from which the British first embarked on their political career that would last for almost two centuries. After the death of Aurangzeb various parts of the Mughal Empire became independent under different heads. Bengal became independent under the leadership of Alivardi Khan who maintained friendly relation with the English officials throughout his reign. However he did not allow them to fortify their settlements till the end of his rule up to 1756CE. Alivardi Khan was succeded by his grandson Nawab Shiraj –ud-Daulah who as soon as ascending the throne demanded of the English that they should trade on the same basis as in the times of Murshid Quli Khan. The English did not agree to the Nawab’s proposal rather they levied heavy duties on Indian goods entering Calcutta which was under their control. They also started fortifying their settlements against the order of the Nawab. All these amounted to a direct challenge to the Nawab’s Sovereignty. Shiraj-ud – Daulah in order to control the English activities and maintain the laws of the land seized the English Factory at Kasimbazar, marched on to Calcutta and occupied the Fort Williams in 1756 .As the Nawab went on to celebrate this easy victory of his, he made a mistake to underestimate the strength of his enemy. -
The Body, Subjectivity, and Sociality
THE BODY, SUBJECTIVITY, AND SOCIALITY: Fakir Lalon Shah and His Followers in Contemporary Bangladesh by Mohammad Golam Nabi Mozumder B.S.S in Sociology, University of Dhaka, 2002 M.A. in Sociology, University of Pittsburgh, 2011 Submitted to the Graduate Faculty of the Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2017 UNIVERSITY OF PITTSBURGH Dietrich School of Arts and Sciences This dissertation was presented by Mohammad Golam Nabi Mozumder It was defended on April 26, 2017 and approved by Lisa D Brush, PhD, Professor, Sociology Joseph S Alter, PhD, Professor, Anthropology Waverly Duck, PhD, Associate Professor, Sociology Mark W D Paterson, PhD, Assistant Professor, Sociology Dissertation Advisor: Mohammed A Bamyeh, PhD, Professor, Sociology ii Copyright © by Mohammad Golam Nabi Mozumder 2017 iii THE BODY, SUBJECTIVITY, AND SOCIALITY: FAKIR LALON SHAH AND HIS FOLLOWERS IN CONTEMPORARY BANGLADESH Mohammad Golam Nabi Mozumder, PhD University of Pittsburgh, 2017 I introduce the unorthodox conceptualization of the body maintained by the followers of Fakir Lalon Shah (1774-1890) in contemporary Bangladesh. This study is an exploratory attempt to put the wisdom of the Fakirs in conversation with established social theorists of the body, arguing that the Aristotelian conceptualization of habitus is more useful than Bourdieu’s in explaining the power of bodily practices of the initiates. My ethnographic research with the prominent Fakirs—participant observation, in-depth interview, and textual analysis of Lalon’s songs—shows how the body can be educated not only to defy, resist, or transgress dominant socio-political norms, but also to cultivate an alternative subjectivity and sociality. -
How the Saha Ionization Equation Was Discovered
How the Saha Ionization Equation Was Discovered Arnab Rai Choudhuri Department of Physics, Indian Institute of Science, Bangalore – 560012 Introduction Most youngsters aspiring for a career in physics research would be learning the basic research tools under the guidance of a supervisor at the age of 26. It was at this tender age of 26 that Meghnad Saha, who was working at Calcutta University far away from the world’s major centres of physics research and who never had a formal training from any research supervisor, formulated the celebrated Saha ionization equation and revolutionized astrophysics by applying it to solve some long-standing astrophysical problems. The Saha ionization equation is a standard topic in statistical mechanics and is covered in many well-known textbooks of thermodynamics and statistical mechanics [1–3]. Professional physicists are expected to be familiar with it and to know how it can be derived from the fundamental principles of statistical mechanics. But most professional physicists probably would not know the exact nature of Saha’s contributions in the field. Was he the first person who derived and arrived at this equation? It may come as a surprise to many to know that Saha did not derive the equation named after him! He was not even the first person to write down this equation! The equation now called the Saha ionization equation appeared in at least two papers (by J. Eggert [4] and by F.A. Lindemann [5]) published before the first paper by Saha on this subject. The story of how the theory of thermal ionization came into being is full of many dramatic twists and turns. -
National Struggle from a Postcolonial Literary Perspective: Nuruldiner Sarajiban
The Wenshan Review of Literature and Culture.Vol 12.2.June 2019.29-52. DOI: 10.30395/WSR.201906_12(2).0002 National Struggle from a Postcolonial Literary Perspective: Nuruldiner Sarajiban Sabiha Huq ABSTRACT Leela Gandhi refers to Ranajit Guha’s opinion that Indian nationalism “achieves its entitlement through the systematic mobilization, regulation, disciplining and harnessing of subaltern energy, that nationalism integrates the randomly distributed energies of miscellaneous popular movements” (Dominance 144, qtd. in Gandhi 111). Syed Shamsul Haq (1935-2016), a literary stalwart of Bangladesh, has always been conscious of the contribution of the common rural people of Bangladesh to the nationalist cause. The mobilization of the peasants against British rule, as dramatized in Haq’s verse play Nuruldiner Sarajiban (1992), is one such movement, the systematic accumulation of which Guha terms as “subaltern” energy that culminates in anti- colonial nationalism in Bangladesh. Haq recreates the history of the Mughalhaat peasant insurgency of 1783 in Rangpur in his play in the 1990s, a specific juncture in the history of independent Bangladesh that requires the play to act as a clarion call to countrymen to unite against the then dictatorial government headed by Hussain Muhammad Ershad. The play simultaneously operates on two time frames: First, it establishes the position of the subaltern protagonist against the British colonizers that marks the postcolonial stance of the playwright, and then it stands as an inspirational symbol amidst its contemporary political crisis. The paper examines how the verse play illustrates both the colonial propaganda, the two-nation theory of the British colonial rule, and the anti-colonial agenda of the mass peasant movement— ascertaining Nuruldin’s position as a public hero, and also as an emissary of freedom and solidarity for all people in Bangladesh against neo-colonialism in a time of post-colony. -
Hinduism” and the Problem of Self- Actualisation in the Colonial Era: Critical Reflections
SOUTH ASIA INSTITUTE PAPERS BEITRÄGE DES SÜDASIEN-INSTITUTS HEIDELBERG Amiya P. Sen (Jamia Millia Islamia, New Delhi) “Hinduism” and the Problem of Self- Actualisation in the Colonial Era: Critical Reflections CONTACT South Asia Institute Heidelberg University Im Neuenheimer Feld 330 D-69120 Heidelberg ISSUE 01 2015 P: +49(0)6221-548900 21. 8. 2015 F: +49(0)6221-544998 [email protected] ISSN 2365-399X www.sai.uni-heidelberg.de “Hinduism” and the Problem of Self-Actualisation in the Colonial Era: Critical Reflections Amiya P. Sen This paper is the text of a lecture delivered at the South Asia Institute, Hei- delberg, on May 20, 2015, with footnotes added. It discusses how schol- arly perceptions of colonial Hinduism have visibly shifted trajectory over the years. Relating how Hinduism has moved from being ‘discovered’ in the eighteenth century to be seen as discursively ‘invented’ or ‘imagined’ in the nineteenth, it argues that in colonial India, internally generated debates about the origin and nature of Hinduism paralleled ascriptions originating outside but failed to attract adequate attention. It also seeks to ask if not also to definitively answer certain key theoretical questions. For instance, even allowing for the fact that social and religious identities are always po- rous, does it still make sense to ask if unstable and fluid perceptions of the self too were invested with some meaning? I His Excellency, M. Sevela Naik, Consul General of India at Munich; Prof. Ger- rit Kloss, Dean, Philosophical Faculty; Prof. Stefan Klonner, Executive Direc- tor, SAI; Professor Gita Dharampal Frick, Head, Department of History, SAI; Dr. -
A Hermeneutic Study of Bengali Modernism
Modern Intellectual History http://journals.cambridge.org/MIH Additional services for Modern Intellectual History: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here FROM IMPERIAL TO INTERNATIONAL HORIZONS: A HERMENEUTIC STUDY OF BENGALI MODERNISM KRIS MANJAPRA Modern Intellectual History / Volume 8 / Issue 02 / August 2011, pp 327 359 DOI: 10.1017/S1479244311000217, Published online: 28 July 2011 Link to this article: http://journals.cambridge.org/abstract_S1479244311000217 How to cite this article: KRIS MANJAPRA (2011). FROM IMPERIAL TO INTERNATIONAL HORIZONS: A HERMENEUTIC STUDY OF BENGALI MODERNISM. Modern Intellectual History, 8, pp 327359 doi:10.1017/S1479244311000217 Request Permissions : Click here Downloaded from http://journals.cambridge.org/MIH, IP address: 130.64.2.235 on 25 Oct 2012 Modern Intellectual History, 8, 2 (2011), pp. 327–359 C Cambridge University Press 2011 doi:10.1017/S1479244311000217 from imperial to international horizons: a hermeneutic study of bengali modernism∗ kris manjapra Department of History, Tufts University Email: [email protected] This essay provides a close study of the international horizons of Kallol, a Bengali literary journal, published in post-World War I Calcutta. It uncovers a historical pattern of Bengali intellectual life that marked the period from the 1870stothe1920s, whereby an imperial imagination was transformed into an international one, as a generation of intellectuals born between 1885 and 1905 reinvented the political category of “youth”. Hermeneutics, as a philosophically informed study of how meaning is created through conversation, and grounded in this essay in the thought of Hans Georg Gadamer, helps to reveal this pattern. -
The Arts of Science in the Contact Zone: a Satirical Picture
Sria Chatterjee The Arts of Science in the Contact Zone: A Satirical Picture Abstract This chapter focusses on a print by the artist Gaganendranath Tagore done in 1922, which features the biophysicist Jagadish Chandra Bose and his experiments in plant science. Considering the overlapping networks of art, science, and nationalist politics within a particular sphere in early twentieth-century British India, the chapter explores the connec- tions between human and non-human contact zones as well as questions around religion and science and the politics of colonial knowledge be- tween the metropole and the colony. Keywords Art and Science, Expanded Contact Zone, Plants, Caricature, Nationalism, Politics Chatterjee, Sria. 2021. “The Arts of Science in the Contact Zone: A Satirical Picture.” 181 In Reading Objects in the Contact Zone, edited by Eva-Maria Troelenberg, Kerstin Schankweiler, and Anna Sophia Messner, 181–187. Heidelberg Studies on Transculturality 9. Heidelberg: Heidelberg University Publishing. DOI: https://doi.org/110.17885/heiup.766. c10423 SRIA ChatteRJEE The object I focus on in this short essay is a black and white print by Gaganendranath Tagore (1867–1938) from a portfolio of “satirical pic- tures” published in 1921 by Thacker and Spink titled Reform Screams. While the portfolio serves to establish a context of political feeling and social reform in pre-independence India through satire, the print I have chosen allows for access into a contact zone that is not only geo- graphic but also one that lies between human and non-human worlds (à⏵Expanded Contact Zone). In this image, Gaganendranath depicts the Indian scientist Jagadish Chandra Bose (1858–1937) who pioneered the investigation of radio waves and experiments in plant science.